(Finally the call came!)

Heiwa sat on the stone, looking dazed at the pattern drawn by the Son of God on the ground.

The pattern resembles a mutated 'y'. Heiwa has seen such things before. The sharp iron spear that Shang often holds in his hand is of this shape.

That’s right, the first batch of bronze artifacts that Han Cheng chose to cast were bronze spears.

The choice of casting bronze daggers was made because bronze daggers were relatively simple in structure.

Secondly, the bronze spear is relatively small in size and easy to cast compared to bulky objects such as plowshares and plowshares, making it suitable for manufacturing novices like the Qingque tribe.

Thirdly, Han Cheng wanted to update the weapons in the tribe first.

Whether it is a country or a tribe, it cannot be strong only in soft power, but also in hard power, and hard power is the prerequisite for the development and growth of soft power.

No matter what time it is, the fighting power of the tribe must be taken seriously.

When we are penniless and surrounded by enemies, we must tighten our belts and develop our combat capabilities first.

Because only by developing our combat capability and being able to protect our homeland can we have a safe place to build and develop other things.

When the tribe becomes prosperous and strong, its hard power must also be improved.

A common man is innocent, but he is guilty of possessing a treasure. Without the corresponding strength to protect it, no matter how well it develops in other aspects, it will still be controlled by others.

If you meet an enemy who is unreasonable and only uses fists, and who ignores other things and only uses weapons, and you do not have the corresponding fighting power, then all the beautiful things that you have developed will be just making wedding dresses for others.

Although the fighting power of the Qingque tribe is not weak now, and as far as Han Cheng knows, no tribe can be compared with the Qingque tribe, but after he has bronze, he still wants to forge a batch of bronze weapons first. After all, no tribe will think that they are too powerful.

Moreover, the improvements that bronze farm tools bring to the tribe will take a long time to gradually manifest themselves. However, it is different with bronze weapons. Once they are cast and held in the hands of the tribesmen, their combat effectiveness will immediately soar.

There was a reason why Heiwa was dazed, because he found that no matter how hard he tried, he could not make a suitable mold out of clay.

At his feet, there were many bronze spear molds made of clay.

These molds were already very good in the eyes of those people around who were making molds with clay, but Heiwa looked down on them.

Over the years, his long-term leadership and pursuit of excellence in pottery have given him the pride that a master craftsman should have in his field of expertise.

Even if the mold is not pottery in the traditional sense, Heiwa still doesn't want the problem of not being able to make a good mold to happen to him.

He was now in a daze, thinking about how to make the mold quickly and well.

In the past, Heiwa would have improved his skills by practicing over and over again without hesitation, but now, he did not do so.

Instead, I was thinking about how to solve this problem through a new tool.

During his years in the tribe, he had seen how the Son of God used new tools to solve the difficulties he encountered.

He himself also simplified and perfected the production of pottery by inventing and using the turntable.

Sometimes, with the help of tools, you can easily reach a level that cannot be achieved even after a long period of manual practice.

Heiwa has a deep understanding of such things.

Han Cheng didn't know much about how to make molds for simple utensils, but as a person of later generations, he had come into contact with and seen many things, had an active mind, and possessed advantages that people of this era generally lacked.

Therefore, after he found it difficult to succeed in making clay molds by hand, he was also thinking about how to improve it and already had a preliminary idea.

However, he did not immediately express his thoughts to verify them with everyone.

Because he saw Heiwa who was thinking there.

As the tribe grows and develops, there will be more and more things, and more and more systems will be divided out. After all, a person's energy is always limited, and he obviously cannot do all these things alone.

Even if he could really do it, he wouldn't do it.

Because if I take on all the responsibilities myself, wouldn't I be exhausted to death?

And after I work myself to death, what will happen to the tribe?

Therefore, for many things in the tribe, Han Chengdu just started them. After building them from scratch, he handed them over to some people to continue doing them.

On the one hand, he will be more relaxed, and on the other hand, more useful people will appear in the tribe, so that the things that appeared earlier because of his arrival can develop better in the tribe. When he is gone a hundred years later, these things will not be lost or decline.

This is actually somewhat similar to raising a child. When the child is young, he needs to be carefully cared for.

But when the child grows up, you can no longer take care of everything as before. You need to leave the child with appropriate space and let him experience the ups and downs on his own.

Success and setbacks, as well as the warmth and coldness of human nature on the road ahead, are all inevitable things.

Therefore, as the guide of the Qingque tribe, it is very necessary for Han Cheng to be lazy and "irresponsible" to a certain extent.

Such behavior will not cause any harm to the tribe, but will be more beneficial to the development of the tribe.

Of course, he sometimes wanted to be lazy, but it was obvious that his laziness was not laziness, but for the good of the tribe...

He can talk about laziness in such a refreshing and justifiable way. From this point alone, we can tell that this guy's identity as a time traveler is not given for nothing.

Heiwa's thinking continued. While meditating, he would bend down from time to time to get some mud in his hands and knead out some things, as if to confirm the ideas in his mind.

A whole day passed, and Heiwa still hadn't figured out anything.

However, Han Cheng is not in a hurry. He gives the people in the tribe more time to think and grow. He still has some patience.

After all, the era we live in now is a primitive society with a slow pace of life.

The second day passed quickly, and Heiwa still had no substantial breakthrough. Those who were making molds with clay had already made some clay molds of bronze spears. Although they were not very regular, it seemed that they had made some progress.

Heiwa didn't care about these things, he was just thinking about a better solution. Just from this point, it can be seen which is better.

On the third day, a turning point finally appeared.

The turning point came from the lump of kneaded clay in Heiwa's hand, or to be more precise, the mark he left on it with his fingers.

Such marks are the most common thing for potters, because when the clay ball is first made, it is easy for handprints to be left on it.

But this time, these extremely common handprints were not at all ordinary in Heiwa's eyes.