Wu's kang is now very lively in winter.

The source of the excitement is a bunch of little rabbits.

For example, now, more than half of a good kang has been divided into 15-centimeter square grids using bricks.

The grid was padded with soft hay, on top of which were baby rabbits, each covered with a layer of fur.

To a certain extent, these animals kept in captivity by the Greenbird Tribe are relatively happy.

Because not only do they not have to worry about attacks from natural enemies, but even in seasons like winter, they don't have to worry about food and can still eat to their heart's content.

One of the most direct results of sufficient food supply is that the guys kept in captivity in the tribe are more energetic.

Therefore, many of them, which generally do not get pregnant or give birth in winter when food is scarce, broke this rule.

The temperature is low in winter, and the female rabbit is not as diligent and responsible as the castrated rooster in the tribe to always guard the chicks it hatches.

Instead, it stays in the nest when feeding, and after feeding, it casually covers the little rabbit with some hay and then wanders off somewhere else.

Such irresponsible behavior would be fine in other seasons, but it is not acceptable now.

After experiencing the incident of two litters of newly born rabbits being frozen to death, Wu, who felt heartbroken for a long time when he saw the corpses of the rabbits that looked like little mice, began to think of a solution.

Of course he felt distressed. After all, the meat that could be obtained from seven or eight little rabbits together was not as much as that from an adult rabbit.

The current situation on the kang in the witch's room is the solution he came up with.

The female rabbits that are about to give birth are caught in advance and kept in a room so that they can give birth in a relatively warm room.

After the mother rabbit gave birth, he moved the baby rabbits to the warmer kang.

In this way, no little rabbits will freeze to death.

Wu did not release the female rabbits that had given birth, but kept them in the room.

The front half of the room where he lived has now been converted into a small rabbit pen.

After a while, a female rabbit would be caught from inside and brought to the kang to feed.

Wu remembered very clearly which rabbit gave birth to which litter and never made a mistake.

Of course, it doesn’t matter if it’s a mistake, after all, rabbits can’t talk.

In front of the violent old man Wu, even if he took it to the wrong nest, it would have to lie there obediently and feed the cub that was not its own.

Only when the little rabbits grow to a certain size will the witch move them from the kang to the rabbit pen on the front wall.

After feeding them for a period of time, the mother rabbit and her cubs will be put back into the rabbit pen.

At such times, the male rabbits in the tribe would often look at the witch, or the furry little rabbits would fall into confused thought.

They couldn't understand why the mother rabbit would have a bunch of little rabbits when it was taken away by the two-legged beast that usually fed them for a while and then released back.

And it was running all over the ground, and it was quite big.

What happened during this period is indeed worthy of deep thought for these male rabbits.

Han Cheng reached out and gently tapped the head of a little bunny who was pressed down by the other little guys until only his head was left, but he was still greedily holding the pacifier and unwilling to let go, eating it so sweetly. He thought it was very funny.

After feeding for a while, Wu reached out and touched the mother rabbit's body. Feeling that there was not much milk, she grabbed the rabbit's ears and put it back into the circle on the front wall.

A greedy little rabbit was holding the toy in his mouth and refused to let go, and was rolled over.

"Wu, I plan to let Long Legs manage the slaves."

Reaching out and taking the hairless, soft little creature in his hand and stroking it a few times, Han Cheng began to tell Wu what he was going to do.

In the tribe, basically, as long as Han Cheng wants to do something and makes a decision, no one will object, but Han Cheng is still in the habit of talking to the witch first.

If the matter is bigger, the senior members of the Qingque tribe, such as the eldest brother, the second brother, Sha and Shang, will be called together to discuss it.

On the one hand, it was out of respect for the witch, the eldest brother and others. On the other hand, it would be easier to do things after explaining things clearly to them. Another reason was that he didn't want to turn the tribe into a one-man show.

When one person has the final say, it does help to solve problems quickly and improve operational efficiency, but this is based on a prerequisite, which is that it requires a wise and decisive leader.

Once the leader makes decisions on his own initiative and is incompetent, the one-man rule will lead the tribe towards the abyss at a faster speed.

Han Cheng felt that as a latecomer, the people in the tribe could not compare with him in terms of knowledge and many other aspects. When he was around, it was not a big problem for him to have the final say.

If he had traveled a little further back in time, to the era of Xia or later, he would not have dared to say this, but in this era, he really dared to say such shamelessly.

The key point is that everyone will die one day. When he grows old, who can guarantee that all his successors will be wise and brave?

This sentence is a bit too shameless.

But this is the situation, and this is the truth.

As a first-generation player, he has a great chance of training the second-generation players well, and he can also train the third-generation players as well.

If he lives long enough and his children and grandchildren are all capable, he can look forward to the fourth or fifth generation, but what happens after these generations pass away? What should he do?

People are extremely unstable, so this is when the system needs to come into play.

A person cannot be too unscrupulous, nor can he do whatever he wants without a sense of awe. There must always be some constraints, especially for those who hold power.

Without any restraint, it is easy to become arrogant.

This is also the deep-seated reason why Han Cheng would talk to Wu or his senior brother whenever he had important matters.

Of course, according to his current status in the tribe and his advanced knowledge, even if he talked to the witch, basically all major matters would still be done according to his wishes, but the procedure had been set. After all, a seed had been planted, so as not to block all the roads.

Later, as the tribe continues to grow and develop, the education level continues to improve, and the people's wisdom continues to be enlightened, this situation may change.

When someone in his position makes a major wrong decision, perhaps someone will dare to speak out differently.