In the Qingque tribe, the donkey with an arrow in its butt was knocked to the ground by someone, and its limbs were held down to prevent it from moving.

Liang, who was determined to become Shennong, also worked part-time as a veterinarian, using willow twig water and other things to wash the wounds on the donkey's body.

This is what Han Cheng passed on.

Although donkey meat is delicious, there are too few donkeys in the tribe now, and it is far from the time to eat them.

Compared to being eaten, these donkeys should have played a more important role, so this injured donkey received such treatment.

These donkeys were also locked up in the deer pen. Their number was too small now, and they were new to the tribe, so it was not yet time to set up a separate pen for them.

However, these donkeys were treated extremely well.

Not only did they drink salt water, but they also ate highly nutritious feed such as tofu dregs.

Han Cheng and other people in the tribe would come to the deer pen from time to time to take a look.

Such behavior is nothing in the eyes of ordinary people, but it is not acceptable in the eyes of a guy like Uncle Lu.

This kind of treatment has always been exclusive to him, but today his limelight has been snatched away by these new outsiders. How can he, who has always been so proud, tolerate this?

So, when there were no two-legged animals left in the deer pen and only these four-legged animals were left, Mr. Deer began to walk over with his long legs to look for trouble.

"Choking~choking~"

These timid donkeys are very wary of Uncle Deer, a creature that is much larger than ordinary deer.

As soon as we got closer, a donkey started braying with its mouth open, and its voice was much louder than that of the deer and the others.

Uncle Deer, who was about to do something bad, was so scared that he ran away several steps. He stood at a certain distance from the donkeys, looking at these things he had never seen before with full vigilance.

After waiting for a while and seeing that the donkeys had calmed down, Uncle Deer continued to tentatively move closer to that side.

Before it came to its side, the donkeys started braying loudly again. With the experience from last time, Uncle Deer was not scared this time. He paused for a while and continued to approach the donkeys.

"call!"

A donkey's hind leg suddenly kicked back, a standard donkey kick.

This time the bullet didn't hit Uncle Lu, but it scared him.

It started running, and for a long time it didn't dare to approach the donkeys again.

When the donkeys saw that the guy with a lot of dead branches on his head was scared away by them, they were very happy because they had defeated this guy.

However, they obviously underestimated the shamelessness of Uncle Deer, a guy who was about to become a spirit. Not long after, they continued to approach here...

After half a day had passed, next to the donkey that was barking and stamping its hooves, the old deer, who had tested the donkey's strength, stood there with a proud look on his face and a look of contempt. He snorted at them from time to time, looking as arrogant as he could, attracting the admiring glances of the little doe.

This interesting scene was seen outside by Shitou who was preparing to come in to milk the deer. At night he recorded it with a brush dipped in ink.

Hundreds of years later, with the continuous development of the Qingque tribe, many of the things originally recorded by the tribe became classics.

The story of the farmer's donkey became popular and widely known. Gradually, the farmer's donkey was summarized and evolved into the farmer's donkey who is out of tricks.

Farmer's donkey skills are poor and have become a derogatory term...

In an empty pigsty of the Qingque tribe, four arrested people from the semi-agricultural tribe were being held.

At this time, they had recovered from their initial shock.

When they came to their senses, they began to think about the fate of themselves and their tribe.

Even though they were not very smart, they had the example of how the wise female priest treated the leader of the sheep tribe, and had seen how much these people loved their tribe's livestock, so they instinctively knew that something bad would happen to them next.

Just like the wise priestess of their own tribe forced those people to surrender and betray the tribe, such a thing is likely to happen to them.

The saying that three cobblers are better than Zhuge Liang is of course wrong, otherwise the emperor's uncle would not have to visit Zhuge Liang three times, and it would have been better to just capture some cobblers.

Although what he said is not correct, some of the meanings in it still make sense.

Just like now.

The four guys with bruised faces and noses gathered together and made the decision not to tell these people where their tribe was no matter what.

He also used the leader of the Sheep Tribe as an example, saying that at worst he would be like the leader of the Sheep Tribe.

The older primitive man from the Sheep Tribe came to see Han Chenggong. He had always been concerned about the leader of his tribe and wanted to get news about the leader and others through these people.

Compared with the man from the Sheep Tribe, Han Cheng, who was immersed in the joy of getting the donkey, was somewhat unqualified.

After being reminded by the man from the Sheep Tribe, he remembered to interrogate these people.

He immediately stood up and prepared to call on Mao, the talented translator, to interrogate these guys.

However, not far from the house, he stopped again, thinking that it was not appropriate to go over and interrogate directly.

If you interrogate someone separately right after they are captured, it will be easy to get some information out of them.

But now, these four guys have been together for a long time, and it might not be easy to ask them directly now.

It was because of these thoughts that Han Cheng stopped.

"Don't interrogate them yet. Wait until tomorrow. It's hard to get anything out of them now."

Facing the questions from the man from the Sheep Tribe and Mao, Han Cheng explained.

This answer puzzled the eldest brother, Mao, and the older primitive man of the Sheep Tribe named Lao Yang by Han Cheng.

Is there any difference between asking today and asking tomorrow? Isn't it the same thing to ask in the morning and in the evening?

There is of course a big difference here.

Han Cheng said to them with a smile.

He then said that if anyone wanted to ask questions, they could go now, and they could also use some punishments, but they could not kill or maim these people.

As soon as these words were spoken, the eldest brother, Mao, and Lao Yang rushed over to interrogate him.

Han Cheng did not go over because, on the one hand, he was thinking about how to get more information from these people.

On the other hand, it was to avoid the embarrassment of being left standing by if the senior brothers really asked about the matter.

After about an hour, the eldest brother, Mao, and Lao Yang came over looking a little dejected.

Han Cheng, who was a little worried at first, immediately showed a calm expression as I expected after seeing this scene. He pretended to be cool. It can be said that the burden of being an idol is very heavy.