Inside the courtyard, a group of children, big and small, were running around unsteadily. Because of their presence, the Qingque tribe suddenly became lively.

The witch, who had fed the rabbits, looked at the little creatures running around on the ground with a smile on his face, his eyes invisible.

When people get older, they become particularly fond of children. Watching children walking around their knees gives them an indescribable sense of satisfaction.

Han Cheng, who was standing next to Xiaohua Mo and watching this scene, did not share the same mood as Wu.

He loves and hates these little guys who, when they get together, will immediately turn the tribe into a toad pit. His feelings can be said to be very complicated.

Perhaps when he gets older and is about the same age as Wu, he will look like Wu.

After looking at the children running around for a while, Han Cheng continued to think about the sacrifice and sports meeting.

After linking sports events and sacrifices together, the time of the sports events became much easier to determine.

Because when we attacked the Tengshe tribe last year, whether it was the expedition, the triumphant return, or the construction of the cemetery to bury the heroes, it was all in winter.

Since this matter is related to the worship of tribal heroes, it is natural to choose one of these times, fix it and use it as a festival.

In theory, there is nothing to worry about. The best time is of course the day when the cemetery is built and the Qingque hero is buried.

However, that day was too far away from the beginning of winter, and it would be Chinese New Year soon. The two major festivals were too close to each other, and putting them together would not only make the people in the tribe very busy.

Moreover, the effects they can produce will be weakened when they collide with each other.

But it doesn't make sense to not bury the deceased on the same day, which is why Han Cheng is struggling with this.

This kind of entanglement has lasted from yesterday until now. Looking at these little guys running around on the ground, Han Cheng suddenly became enlightened.

Yes, I want to hold a sports meeting. My purpose is to make the tribe stronger and to give the people nowadays a suitable and correct channel to vent their inner desires.

This is to ensure that future generations who have been tilling the land for a long time will not forget about things like spears and bows and arrows when they are used to holding the hoe.

Since this is the ultimate goal, everything else naturally needs to serve this goal.

Under this premise, it would be very appropriate to set the date for sacrifice and rehearsal at any day.

After figuring this out, Han Cheng's thoughts suddenly became clear.

Then let’s set it on the day when the tribe sets out to attack the semi-agricultural tribe.

At that time, it was not too far from the heavy snowfall, which was the most leisurely time of the year for the entire tribe. There was plenty of time and it would not delay too much of the tribe's work.

Moreover, Han Cheng got an immature idea from the battle example of attacking the semi-agricultural tribe.

The idea is that if we encounter a large hostile tribe in the future, it would be best to hold the decisive battle in winter.

The cold winter was a very uncomfortable thing for most tribes of this era.

But for the Greenbird Tribe, which has sleds, anti-freeze and anti-crack hand cream, and sufficient food, the impact of winter is far less than that.

This is the advantage of the Green Bird Tribe.

At the same time, it was precisely because of these advantages that when fighting against the Bannong tribe last winter, the Qingque tribe was able to suffer very few casualties and defeat all the people of the Bannong tribe.

As the saying goes, one trick can conquer the world. With these advantages, if used well, the Qingque tribe, which has the advantage of timing, can still achieve great victories in future wars.

Arranging the sacrifices and the corresponding sports events after the snow can help the people in the tribe adapt to marching in the snow to a greater extent.

This will give the people in the tribe a greater advantage in possible future wars.

Han Cheng felt relieved all of a sudden after figuring out all these things. Even Little Pea, who was secretly leading a few little guys to challenge the big goose again, found it interesting.

Han Cheng waited here for a while. When he saw Little Pea and several other children running wildly while being chased by the big goose, he smiled with satisfaction, got up and went to find the witch to tell her about the matter.

The reason why Han Cheng chose to discuss with the witch when he encountered major events was not because the witch's status in the tribe was higher than Han Cheng, but out of respect for the old man.

Han Chengdu saw how much Wu cared about the tribe and how much he loved the tribe.

Moreover, for him, Wu saved his life.

If he wasn't a witch, based on his condition when he first came here, even if he wouldn't be eaten by wild beasts, he would have starved to death standing there.

Then he became an extremely unsuccessful person among the time travelers.

In the archives of the Spacetime Administration Bureau at the starting point, it is estimated that the following words will be recorded: "Han Cheng, male, 26 years old, died after traveling through primitive society for four days. The cause of death was starvation. The research value is zero, and it is recommended to destroy the soul..."

In such a situation, how could Han Cheng ignore Wu?

When Han Cheng went to find Wu to tell this matter, Bo looked at the rattan armor he had just woven in his hands and showed a satisfied look.

After the fight between the eldest brother and Shang, Bo, as the first carpenter of the Qingque tribe and the direct weaver of rattan armor, was also greatly encouraged.

This man, whose legs were not very flexible and who could not fight in the battlefield like the others in the tribe, made up his mind to weave rattan armor well to provide better protection for those in the tribe who were fighting in the battlefield.

Bo watched the competition between Shang and the eldest senior brother. After being happy that the vine armor he wove had such defensive capabilities, he gradually became dissatisfied.

He felt that the rattan armor he had woven was not enough to just defend against wooden spears, stones and other things. It would be a real success if it could also defend against the bronze spears in the tribe.

After watching Shang holding the bronze spear and piercing the rattan armor with just two strikes, and the bronze spear appearing behind the rattan armor with a length of ten centimeters, Bo began to consider changing the method of weaving the rattan armor.

Bo looked at the vine armor that was pierced by Shang with the bronze spear for a long time, found something, and then let Shang hold the bronze spear and continue to poke the vine armor.

However, this time he did not hold the bronze spear horizontally as before, but held it vertically and stabbed it towards the rattan armor.

Sure enough, just as Bo had guessed, after changing the posture of holding the bronze spear, the effect immediately changed.

The same rattan armor, the same bronze spear, the same person, but this time he stabbed the same spot six times in a row before he pierced through the rattan armor.

Moreover, when the bronze spear was stabbed, not much of it penetrated.

Shang was very confused by such a result, but Bo was so excited that he jumped for joy.

Because he discovered how to effectively enhance the defensive capabilities of the vine shield.

The reason why there is such a big difference between the flat end and the vertical end of the bronze spear when stabbing the rattan armor is that when the rattan armor is being woven, the rattan strips are arranged horizontally from top to bottom one by one.

Although the vines are tightly connected, no matter how tightly they are connected, it cannot change the fact that they are not one.

Therefore, when Shang held the blade of the bronze spear flat and stabbed it at the vine shield, the flat bronze spear could easily squeeze apart two connected vines and pierce through the gap between the vines.

However, if the bronze spear is held vertically and stabbed again, the bronze spear, which is perpendicular to the gap in the vine, cannot penetrate into the gap.

If you want to break through the vine armor and stab the person behind it, you must break the vine.

After discovering this shortcoming of the rattan armor, it would be much easier to make targeted improvements. At least this is not difficult for Bu Bo, an experienced weaver.

The newly woven rattan armor that Bo was holding in his hand was a new type of rattan armor that was made by changing the weaving technique and making improvements.

Discover problems and find ways to solve them. Under Han Cheng's guidance and influence over the years, Bo, the earliest carpenter in the tribe, has now become very skilled in this.

In the process of making various tools, he was able to better use his wisdom.

What is very different from the previous rattan armor is that the rattan armor in Bo's hand has vertical vines that serve as the 'warp'. Instead of just a few sparse ones, there is one in the gap between every two vines.

When you look at the rattan armor woven in this way at first glance, it looks like it is covered with small square partitions.

When weaving rattan armor using this technique, the gaps between the rattan strips are reduced to a minimum, and the maximum gap will not exceed the thickness of a single rattan strip.

If the bronze spear wants to penetrate such a gap, it must cut through at least three vines!

With the experience from last time, there was no need for any experimentation. Bo knew that the defensive capabilities of the vine armor he had just woven were much greater than the previous ones.

However, after admiring the rattan armor for a while, Bo finally picked up the freshly made rattan armor and walked out of the carpenter's room happily.

He was preparing to go find the Son of God and tell him about this happy news.

It would be a great pity if you made something good but didn’t show it to the Son of God.

Lame does not know that he will not return to his hometown when he is rich and powerful, just like the famous saying "walking in fine clothes at night", but similar psychology does exist.

Watching the Son of God smiling happily because of the things that I made, and then getting some praise from him, it feels so wonderful.

When Han Cheng found the witch and talked to her about the sports meeting and the sacrifice, and Bo took the newly improved rattan armor to find the Son of God, preparing to get some praise from the Son of God, some things happened in the Black Stone Tribe in the north.

The leader of the Blackrock Tribe, holding a wooden board tied with a rope in his hand, stood here looking very proud, as if he was once again fascinated by his intelligence.

This piece of wood is slightly different from the one he brought when he led his men to attack the tribe where Tree Bark lived at the beginning of this spring.

The biggest difference is that the wooden board has become more neat.

Shupi stood aside with a smile on his face, because it was his work that made the board so neat.

The leader of the Black Rock tribe was laughing so happily at this moment, not only because he got a neat piece of wood, but also because, after such a long period of taming, this leader of the Bark tribe, who seemed to have some capabilities, finally became docile and obedient.

How could this make him unhappy?

In addition, there is another reason. While holding this wooden board with strong defensive power, he remembered another use of this wooden board not long ago.

Before, the reason why I thought of threading a rope through a wooden board and then tying the board to my body was to deal with the deadly bows and arrows of the Bark Tribe.

After defeating the tribe where Treebark lived, the people of the Blackrock tribe put the wooden boards aside.

Because they felt that the tribe that possessed that particularly hateful weapon had already been conquered by them, so it would not be needed next time.

Because apart from this tribe, they didn't know which other tribe had such a vicious weapon.

Not only did they think so, but even the leader of the Blackrock Tribe, who always felt that he had become smarter, thought so.

However, this idea has changed in recent days.

The reason for this change is that the leader of the Blackrock Tribe, who was leading his people to conquer a new tribe nearby not long ago, a man from the tribe was stabbed to death by a member of that tribe when he was not paying attention.

It was the death of this man in the tribe that made the leader of the Blackrock tribe, when he returned to the tribe and saw these simple and bumpy wooden boards that had been forgotten aside, suddenly had an idea and thought of the use of these wooden boards.

The person who died in the tribe was killed by a member of that tribe who stabbed him in the stomach with a wooden spear.

If he had tied this piece of wood to his body when attacking that tribe, he would not have been stabbed to death.

It was the death of this man in the tribe and this flash of inspiration that made the leader of the Blackrock Tribe realize that these wooden boards could not only be used to deal with insidious bows and arrows, but could also be used when in conflict with other tribes.

In this way, when conflicts arise with people from other tribes, fewer people from their own tribe will die.

At this moment, the Blackrock tribe leader was in a happier mood than the lame man who had just woven a rattan armor that was more effective in defending against bronze spears and was much more comfortable to wear than tying some wood pieces. He was even more intoxicated with his own intelligence.

"￥%...6!"

The leader of the Black Stone Tribe, who had been intoxicated by his own intelligence for a while, spoke in a loud voice, and patted the bark man's shoulder with satisfaction...