Han Cheng took the thicker rope and tied it to the middle of the leather rope that served as a nose ring.

After making sure everything is tied securely and will not fall off, start untying the rope tied around the bull's head.

The rope connected to the nose ring was tied to the tree.

Then he asked someone to untie the rope that was tied around the cow's legs.

After shouting one, two, three again, everyone let go and quickly moved to the side, releasing the poor cow.

After being released, the cow did not get up immediately. It lay on the ground for a while before getting up.

Looking at the people from the Qingque tribe standing around, fear was written in his huge bull eyes.

Looking at the cow standing up, many people felt a little worried, fearing that such a small stick would not be able to subdue this big cow.

After all, the small stick that the Son of God had just used looked far inferior to the rope that was tied to the bull's head before.

Han Cheng didn't have the slightest worry. Coming from the future, he had herded cattle a lot when he was a child, so he knew how much of an effect nose rings had on cattle.

A cow with a ring in its nose is no different from a snake with its seven-inch claws pinched.

Otherwise, there wouldn't be such a saying as "being led by the nose".

Sure enough, what happened next quickly dispelled everyone's worries.

The cow, having regained some strength, stood here for a while and then began to try to move around, trying to break free from the restraint of the rope.

It was a pity that its nose was pierced by the stick and some blood was slowly seeping out, so it didn't dare to make any big movements.

The rope tied to the tree had just been pulled a little straight when it immediately stopped and stopped struggling.

Everyone who saw this scene was delighted and once again felt deep respect for the wisdom of the Son of God.

Only a few people who were originally from the nose-ring tribe felt a slight pain in their noses when they looked at the cows with nose rings.

At the same time, I was also somewhat thankful that the prey I encountered when hunting before were not smart, otherwise they would have tied a rope to the nose rings of myself and others like I am doing now, which would have been really uncomfortable.

Even such a big cow has to be restricted by such a small nose ring, let alone people like me.

After understanding this, they suddenly realized the good intentions of the Son of God, and they began to respect and love him even more in their hearts.

Han Dashenzi, who was still holding the blood-stained wooden thorn in his hand and looking at his masterpiece with great satisfaction, had no idea what the people from the nose ring tribe were thinking.

I guess even if they knew, they would just smile knowingly.

After all, he did not consider so many things when he did this. He just simply thought that people with nose rings were ugly and did not want such a bad trend to spread in the tribe.

Well, actually, many things are like this. The original person who did this did not have so many intentions, but after others imagined it, countless things were suddenly derived.

For example, 'There are two trees in front of my house, one is a jujube tree, and the other is also a jujube tree', and another example is what Han Cheng is doing at this time.

After seeing that this small nose ring really had such a good effect, everyone couldn't help but get excited. They rested here for a while, found some sturdy wooden sticks and other things to prepare, and then, according to the previous method, they laid the remaining five cows on the ground, poked their noses, and put nose rings on them one by one...

"ha!"

In the field, the second brother shouted again, and it was the same cow, but now it had become much more obedient. He just exerted a little force with his hands, and the cow followed him and walked forward.

The 'cow's neck' with a rope is hung on the cow's neck, and is blocked by the bulge behind the neck so that it will not move backwards.

The ropes on both sides of the 'cow's head' are passed around the sides of the cow's body and connected to the crossbar at the back.

There is a piece of rope behind the crossbeam, and a hook is tied behind the rope, which is hung in front of the plow.

Two ropes that acted as the shafts of the cart were pulled straight, and the plow that entered the ground at the back kept moving forward as it was pulled by the ox, causing the soil to be turned up and pushed to one side.

The so-called "Niuqiaotou" is a name given by Han Cheng. Its structure is extremely simple, it is just a "V"-shaped trunk.

The diameter is generally between five centimeters and eight centimeters.

After cutting it off, drill a hole at the outer top of the 'V' shape and at the outer sides of both ends, and pass the rope for making the cowhide through the three holes in turn.

The reason for using such a thing is that the rope is too thin. Simply hanging the rope behind the cow's neck to pull the plow is too tight.

It's just like when you carry a heavy plastic bag in your hand and walk forward, it will pinch your hand. If you find a thicker wooden stick and pass it through the plastic bag, and then carry it in your hand, it won't pinch your hand anymore and you will feel that the bag has become much lighter.

Today's cows are still in the stage of learning to work. After being led by people to do more such work, they will gradually get used to doing these things.

Later on, there was no need for human pulling at all. The person holding the plow could control the oxen to plow the field by shouting and using two "leaning ropes" to control the direction of the oxen.

Just like the donkeys and deer in the tribe.

As the oxen pulled the plows across the fields, the people of the Qingque tribe truly experienced the benefits of ox-drawn plowing.

The heavy land used to require two donkeys to pull it up, but now only one cow is needed to complete the task.

Moreover, a cow can plow a large area of ​​land continuously before needing to rest, and it can plow the soil deeper than a donkey or a deer.

For this reason, the people of the Qingque tribe in Jinguan City are looking forward to the next transaction even more.

Those pottery makers now became more active. They kept kneading mud and making pottery, preparing to use the pottery to exchange for more cattle from that tribe in the next exchange.

In this way, more land in the tribe can be cultivated!

Time passed by little by little, and the morning sun rose again from the east. In front of the inner courtyard of Jinguan City, a green bird flag fluttered slightly in the morning breeze.

Thirty people, led by Han Cheng, stood under this flag.

They once again carried the backpacks that had not been used for a long time on their backs, put on leggings, and held weapons in their hands.

It looks like he's going on a long journey.

It was indeed a long journey. Han Cheng planned to take these people across the mountains and return to the Qingque main tribe.

One reason is that he hasn't returned to the Qingque main tribe for a long time, and he really missed it very much. He wanted to go back and see the people and things in the tribe, and tell the people in the main tribe about what's happening here.

The second reason is due to new changes.

At the beginning, Han Cheng brought these people from the tribe here just to develop and construct quietly, and build up Jinguan City to make it another life-saving place for the Qingque tribe.

However, they did not expect that after coming here, they found that in this large area, there was a tribe that was far superior to ordinary tribes, and their own tribe already had some connections with them.

Therefore, some previous plans need to be adjusted according to the actual situation. This is the problem that plans cannot keep up with changes.

For example, at the beginning, Han Cheng planned to harvest the planted rice and then take his people back to the main tribe.

Moreover, more than half of the people were brought back at one time.

Now, because of this accident, he had to return earlier, until the seedlings were not completely planted.

But there is no need to worry too much. After such a long period of work, the people who stayed here have already become familiar with these things. They are no longer unfamiliar with things like reclaiming paddy fields, cultivating and planting rice seedlings. Even if he is not here, he can still do these things well.

This time when he went back, Han Cheng didn't bring either Mao or his second brother.

Mao, who is proficient in trading, needs to stay here to trade with the Youchao tribe and the Red Tiger tribe that may come.

The second brother, who is a better fighter, will lead everyone to resist some dangers that they may encounter.

Fortunately, Han Cheng had already walked the route from the main tribe to here four times, and there were marks along the way, so he didn't have to worry about getting lost.

As for security issues, there is no need to worry as there are thirty people who are armed and receive regular training.

Six cows with nose rings were also led by people. This time they would also go on a long journey with Han Cheng and others to the main tribe.

On the one hand, I want the people in the main tribe to be happy and let more people in the tribe see what a cow looks like.

The more important aspect is that Jinguan City can exchange for more cattle through trade.

When trading with the hunchbacked primitive people, Han Cheng was careful. Among the six cows, he chose five cows and one bull.

In this way, as long as these cattle can survive in the main tribe, the main tribe can own more cattle as quickly as possible.

Although the bull does not look like an adult, it already knows how to climb onto the back of the heifer.

By taking them to the tribe and feeding them with some good fodder for a month or two, there will be no problem in controlling these five cows and completing the great task of continuing the family line.

Han Cheng felt that the bull should be very grateful to him.

If I hadn't replaced it myself, given its age and physique, it would have taken at least a year or even longer for it to enjoy this 'blessing of having all the cows together'.

"Guard the tribe well. If everything goes well, we will be back when the rice can be harvested.

No later than the end of this year!

When the time comes, I will bring more people and more weapons, so that we don't have to be too cautious. We will fight whoever provokes us!"

Han Cheng, who was standing under the Qingque flag with a backpack on his back, turned around and gave instructions to his second senior brother and others.

Everyone agreed and puffed out their chests to tell their Son of God that they had enough confidence to protect Jinguan City completely.

“Before we come back, if we encounter a large number of people attacking us, remember not to go out of the tribe to fight, but to fight them against them along the walls.

We'll talk about everything when we get back.

When we come back, we will pay back double for all the grievances and sufferings!"

After Han Cheng said those words, he looked at everyone again and gave his explanation.

This time, everyone held their chests higher. This was their Son of God! This was their tribe!

Having such a Son of God and living in such a tribe makes people feel at ease and confident.

After giving a few more instructions to everyone, Han Cheng gave the order for everyone to set off.

The Green Bird flag fluttered in the wind, and the people who went back with Han Cheng moved together.

The six cows and some dogs that were traveling with them also started walking.

The second senior brother, Mao and others followed forward for a while, but were stopped by Han Cheng.

They just stood here and watched Han Cheng and the others leave.

A group of people walked forward under the sunshine, getting farther and farther away, and finally disappeared from everyone's sight.

The second senior brother, Mao and others who stayed in Jinguan City all felt empty and had no idea what to do.

Strangely enough, the Son of God's fighting ability is not strong.

Although they have never fought with the Son of God, judging from his daily performance, most of them can beat him.

But when the Son of God is around, they feel at ease and feel that no matter how great the difficulties are, they will not be afraid.

After the Son of God left, they always became nervous unconsciously.

This is the role of the backbone.

After they no longer saw Han Cheng and his group, Mao and Second Senior Brother returned to Jinguan City.

Some people went to herd sheep, deer, donkeys and other things, while more people prepared for defense.

For example, placing more stones suitable for throwing on the wall, or repairing the moat outside the wall.

Others dug and set traps closer to the walls and in more hidden places.

Of course, these traps are usually surrounded by sticks and other things to prevent people and livestock from falling into them.

Wait until you discover the enemy and then quickly get rid of it.

The effect may be compromised because of this, but it is better than nothing.

Some people also started making feather arrows.

Although they had stored enough feather arrows before, they still felt it was a little too little.

During the days when the Son of God is away, they must firmly defend the Jinguan City that they built with their own hands.

No matter who attacks or how many people come, they must make these people understand what the Qingque tribe is and why the Qingque tribe is inviolable!

After everything was almost done, everyone slowed down their work and began to focus on farming.

Of course, while doing all this, everyone did not slow down their pursuit of food, and were even more active than before.

The extra food would be carefully stored. Even wild vegetables would be boiled in boiling water, then taken out and dried for storage according to the method taught by the Son of God...