After seeing Han Cheng and Bai Xuemei doing such a strange thing, and knowing how much benefit such a strange action could bring to the tribe, and after many people personally experienced the semi-finished sweaters made by Han Cheng and Bai Xuemei, twisting wool and knitting sweaters with wool suddenly became popular in the Qingque main tribe!

The fact that the sweaters made of wool are beautiful, comfortable and warm to wear is secondary. The most important thing is that the knitting technique has stunned countless people in the Qingque tribe.

Just use a few sticks and a string, and just like that, pick up the string from one stick to another, and then pick it from another stick to another stick, pick it back and forth like this, and it’s just one string, but it’s connected together like this. !

It is also very strong and cannot be opened even if you pull it hard with your hands.

This method really makes people feel helpless.

Some people in the tribe who were good at tying people up and thought that their rope tying skills had reached the pinnacle, after seeing the Son of God's knitting skills, immediately realized their previous ignorance and arrogance, and their admiration for the Son of God was like the water in the Heron River, surging.

The Son of God is the Son of God!

It seems like there is no end to it, and it always comes up with things that surprise and amaze people.

It is precisely because not only the women in the tribe want to learn this magical bondage technique, but many men in the tribe also have great enthusiasm for this matter.

Even Wu took out a few knitting needles that she had scraped herself and came to ask Han Cheng about this magical technique.

When the people in the tribe automatically linked knitting and bondage techniques together, even the men who had never liked doing similar things became extremely patient in this matter.

Many of them even learn faster than many female primitive people and weave better things.

The children of the Qingque tribe also love these very much.

However, unlike adults who like to knit sweaters, these minors prefer to take apart the pieces of wool that adults have wasted.

This kind of thing, where you can quickly take apart a whole piece of cloth woven with wool just by pulling the thread continuously, is very fun to do and is especially popular with children.

So many children are hoping that an adult will knit the sweater wrong so that they can have fun.

However, not everyone in the Qingque tribe is enthusiastic about this kind of thing. For example, the sheep raised in the Qingque tribe...

If you want to knit a sweater, you must have wool, and if you want wool, you need to find sheep in the tribe.

After the Green Bird Tribe started a craze for spinning wool and knitting sweaters, these poor guys all fell into the brutal hands of the people of the Green Bird Tribe. Each of them had their hair cut bald, looking extremely cruel.

Even so, every day there are still many unsatisfied people who come to the sheepfold and stare at them when they have nothing to do. They are ready to cut off the hair on the sheep's bodies as soon as it grows long, and then twist it into yarn to make sweaters.

Even though these sheep had already lived in the tribe for a long time, they could not help but tremble in fear when faced with the ferocious people of the Green Bird tribe.

None of them are very obedient. Even the most lively and active little ram has not dared to jump around and butt each other recently.

Living in the Qingque tribe is really too difficult...

Shepherds like Lao Yang began to herd their sheep more diligently, and the rest of the tribe would bring some grass to the sheep when they had nothing to do, just to get them to eat more and help their short wool grow faster.

The eldest brother and many others said that when autumn comes, they will definitely catch those migrating sheep again and try to catch all of them and get more wool from them.

Snow White, the nemesis of all the beasts raised by the Green Bird Tribe, is even more terrifying. After discovering that the tribe’s wool is not enough, she has set her sights on the panda Tuan Tuan, its mother, and two other cubs.

If it weren't for the fact that the giant panda's fur looks soft and fluffy, it actually isn't soft at all to the touch and is harder than human hair. It's possible that these guys would have also fallen into her clutches.

But even so, Tuan Tuan and the others were pretty scared.

Especially after seeing the miserable appearance of the sheep in the tribe and sensing Sister Bai Xue's intention, these guys were so scared that they ran away and did not dare to come into the tribal yard for many days.

This is really scary.

After losing all this hair, how can it still get free food and drinks by relying on its cute appearance and acting cute and coquettish?

Doesn't that mean I have to go out into the wild to find food myself?

How can such a life be as comfortable as having enough food to eat...

In addition to the sheep, there are some people who are not affected by such a wave.

Among them are Heiwa and Shitou.

There is no need to talk about Heiwa. Ever since he found out that these cows were exchanged by Han Cheng and his men for thirty pottery jars, and realized the trading and use of porcelain, this guy went crazy. He hid in the pottery workshop and refused to come out, saying that he wanted to make enough porcelain so that he could exchange all the cows from the tribe with so many stupid cows and use them to pull the plow for their Qingque tribe.

There is no need to say much about stones.

The next witch of the Qingque tribe, who had been deceived by Han Cheng since childhood, has been completely attracted by the cows since he saw the cows that Han Cheng and his men brought back from there.

Whenever he had free time during the day, he would run to the newly built cowshed.

Although Han Cheng had clearly told him that the original version of the story of the Cowherd and the Weaver Girl was just a legend, and that the dream of flying could be realized by making large Kongming lanterns, and he gave Shitou the skin of a cow that accidentally died on the way back, and asked him to put it on to try it out, it was confirmed that after putting it on, he indeed could not fly.

Shitou knew all these things, but he just couldn't control himself. When nothing happened, he wanted to run to the cowshed.

He felt very comfortable watching the cows eating grass and giving them some salt water to drink.

Of course, it is also common to whisper to the cows and teach them to speak when nothing happens.

Of course, the cow could not learn the advanced language spoken by the Green Bird Tribe, so everything the stone said was in vain.

When he was talking, the cows were either eating grass or chewing the cud slowly. Sometimes they would stare at him with their eyes wide open. Only very rarely would they open their mouths, but they would not speak the Mandarin that Shitou had taught them, but would just moo a few times...

As time went by, Shitou slowly gave up the idea of ​​teaching the cow to talk. However, in order to prevent people in the tribe from taking the same path as himself because of the story of the Cowherd and the Weaver Girl, and having the same thoughts as himself and walking on this wrong path, Shitou, who was often responsible for recording various things happening in the Qingque tribe, also recorded this incident.

Later, after being summarized and generalized by generations, the whole long story was summarized into four words: teaching cows to speak.

The original meaning is that talking to a cow is a waste of time and effort. The extended meaning expands the target of the attack, such as "What I am saying to you is like teaching a cow to talk!"

Of course, another reason why Shitou is relatively free now is that he has already made bamboo paper after the spring based on his previous experience in papermaking.

After such trials, the role of lime was tested and it was found that it did not accelerate corruption.

On the contrary, the bamboo that has been placed in the pool with lime in advance will rot more slowly.

The main function is to bleach the bamboo.

The paper made from this new material is so white and comfortable.

It is no longer as soft as the previous paper, and it is more convenient to write on. Whether it is ink absorption or smoothness, it is far superior to the original paper in the tribe.

When this kind of paper was produced, the sensation it caused was not as big as when Heiwa fired porcelain, but it was also not small.

Shitou, Wu, Xiaomei, Xiaoli and other "cultured people" who often deal with paper, looked at the newly made white paper and were so excited that they didn't know what to say.

Especially after personally verifying the writing performance of this paper, everyone fell in love with it even more and treasured it very much.

Later, it was stipulated that before such paper was mass-produced, it could only be used to make textbooks and record other important news.

It was just because the porcelain was too dazzling and the cow was too attractive. Han Cheng had just come back and was about to take all the tribes in the Blue Bird Alliance into the Blue Bird Tribe, which inadvertently triggered a craze for shearing wool, twisting wool, and knitting sweaters, so the white paper incident seemed a little less dazzling...

When a knitting craze broke out in the Qingque main tribe and most people were happily immersed in the sweater making, the Qingque communication team sent by Han Cheng, which was divided into multiple groups, also arrived at their tribes one after another, and informed everyone in the Qingque Alliance that the Son of God had summoned everyone to the Qingque tribe to discuss major events.

When a tribe becomes powerful and becomes the core of a region, it will continue to exert influence on the surrounding tribes.

For example, now, among the various tribes in the Qingque Alliance, there are some people who can speak some Mandarin that is unique to the Qingque tribe.

Moreover, there are some people with higher talents who can even speak better than the slaves of the Qingque tribe who have lived in the Qingque tribe for a long time.

Moreover, most of those who can speak Mandarin are the new generation in the tribe.

These newly born generations have such a yearning and admiration for the Qingque tribe. In many tribes belonging to the Qingque Alliance, many of the new generations are proud of being able to speak the language of the Qingque tribe and ashamed of not being able to speak the language of the Qi Qingque tribe.

Well, in short, everything about the Green Bird Tribe is good.

However, the language of the Qingque tribe is good. Many people initially learned to speak the language of the Qingque tribe out of yearning and admiration for the powerful and wealthy Qingque tribe.

However, after having more contact with it and learning to speak it more, people have come to appreciate the benefits and profoundness of the Qingque tribal language.

Compared with the simple language produced by the tribe they live in, the systematic language of the Qingque tribe, which has been accumulated for who knows how many years, has an overwhelming advantage.

In terms of various expressions, it far exceeds the languages ​​developed by various tribes.

Therefore, some tribes in the Green Bird Alliance even abandoned their own developed languages ​​and directly spoke the language of the Green Bird tribe.

In order to better learn the language of the Qingque tribe, the leader of their tribe even came to the Qingque tribe and asked the people of the Qingque tribe to teach them to speak the Qingque language.

The idea of ​​the leader of this tribe is very simple. That is, since the language of the Green Bird tribe is more convenient to use, why can't his own tribe learn the language of the Green Bird tribe and use it for his own tribe?

In his opinion, this was a great bargain.

For this reason, when making such a request, the leader of the tribe seemed extremely nervous. He was very worried that the people of the Qingque tribe would directly reject them just as they had done before when they made requests to learn other things from the Qingque tribe.

However, what he did not expect was that after learning about this matter, the witch of the Qingque tribe not only did not refuse, but also said that he could send a person in the tribe who spoke well and often taught new members of the Qingque tribe to speak, to live in their tribe and teach them to speak Mandarin.

After receiving this absolutely unexpected answer, the leader of the tribe was so excited that he didn't know what to say.

In his opinion, this was really a great bargain.

However, what he didn't know was that when he returned to his tribe with the person from the Qingque tribe who had been sent out, the witch of the Qingque tribe, whom he had praised more than once in his heart, was sitting in the room with a sly smile on his face.

The Son of God once told him that if people from other tribes wanted to learn the language of his tribe, his tribe should not stop them, because language is also a powerful tool to bring other tribes closer to his tribe and assimilate them.

Wu remembered these words very clearly. At the beginning, he didn't quite understand them. However, after carefully thinking about the tribe's practice of teaching Mandarin to new people and some of the results achieved, he gradually understood the meaning of what the Son of God said and came to agree with it greatly.

It is precisely because of this that he made such a decision.

Because they cherished this rare opportunity, they studied very hard. By the time the man from the Qingque tribe returned, many people in the tribe were already able to speak Mandarin smoothly...

(Thanks to fellow book friend Wu Weiqing for another 10,000-yuan reward. Thank you. Thank you fellow book friends for their support. More chapters will be posted later.)