(Added 3/4 for the tip from book friend Wu Weiqing)
Things like surnames are very important to a tribe, especially for a tribe whose population has reached a certain level.
In addition, Han Cheng was in a hurry, so he was quite anxious when he started doing it.
Before he came here, Han Cheng was very envious of those people in the company who often held meetings, because they didn't have to do anything else during meetings, and meetings seemed very leisurely.
But now, after a whole day and half a night of meetings, Han Cheng no longer thinks so.
Holding a meeting is really not an easy thing.
Especially when you can't slack off or be absent-minded, this is really a job that can cost you your life!
Han Cheng finally lay back on the kang, feeling exhausted both physically and mentally.
Thinking about the fact that he still had to attend a meeting tomorrow, Han Cheng felt uncomfortable all over...
The next day, the Qingque tribe held another meeting.
This conference is a conference in the true sense.
Everyone in the Qingque tribe participated, including the slaves in the tribe.
It's just that they are standing at the end of the line.
People from the Tongshan residential area also rushed back to participate.
This was of course the result of Han Cheng sending someone to give advance notice.
Originally, when expanding the main tribe, Han Cheng had built the Qingque Square as large as possible, but now, the Qingque Square, which seemed so large before, has become small again.
The people of the Green Bird Tribe gathered together and it seemed very crowded. Some people were even squeezed to the edge of the pigpen and duck house.
As for the slaves at the back, some of them stood outside the gate.
This is the case when there are still people in the Tongshan residential area, Jinguan City, and the Qinling sub-tribe, and the people there have not yet returned completely.
If all the more than 300 people from these three places were called back, Qingque Square would probably become even more crowded.
However, although it was very crowded, there was no chaos.
On the one hand, it is because the people of the Qingque tribe have already learned about rules, discipline and other things through repeated daily training.
On the other hand, it was because, on the platform below the Green Bird flag, sat their respected Son of God.
Now, the respected Son of God is watching them like this. Under such circumstances, they naturally will not make loud noises at random.
After some piled up firecrackers were lit and made some crackling sounds, the largest meeting of the Qingque tribe so far began.
Han Cheng stood up from his seat, holding a wooden loudspeaker made under his guidance, and spoke loudly to everyone.
With the experience of many previous meetings, Han Cheng made an arrangement for the order of what he was going to say when he spoke to everyone.
This time, he first asked the people of the tribe why the tribe held happy gatherings in the past, or why some tribes would hide in the bushes with other tribes after meeting them.
Then explain this matter.
Just like the previous small meeting held by Han Cheng, after hearing the reason from Han Cheng, those who were sitting at the meeting opened their mouths in surprise.
In the past, they just thought that this was fun, or maybe this was the way the tribe did it since they could remember, so they did it that way too.
But now, after listening to the Son of God's narration, they suddenly understood that these seemingly insignificant things, which they had long been accustomed to, actually contained such great truths and were so important that if they were not handled properly, the entire tribe might be destroyed!
If this had not been said by the Son of God himself, many of them would not have believed it.
After telling everyone in the tribe all this and making them understand these principles, Han Cheng began to tell them about the current situation of the tribe.
In other words, there are no more tribes around the Qingque tribe.
Without the tribe, we can no longer solve this serious problem by the same methods as before.
Not long ago, many people thought that what the Son of God said was very interesting and magical, but now, after being guided by Han Cheng, they suddenly felt that it was not fun anymore. They all realized the seriousness of the matter, and many of them were shrouded in fear.
This is exactly what Han Cheng wanted.
Because only after making people feel a sense of crisis and then proposing solutions can it attract people's attention.
Not only can it deepen people's understanding of this matter, but it can also make things easier to implement.
It was the same principle as before when he fooled everyone in the Green Bird Alliance into joining the tribe.
Seeing that the time was almost right, Han Chengcai spoke again and began to talk to everyone about bloodline.
It makes people understand that the reason why such things happen between close people is because they have the same blood.
This time, when Han Cheng explained the matter to everyone, he no longer used only male examples as he did yesterday when he explained it to his senior brother.
This time, in addition to using the paternal bloodline as an example, Han Cheng also used the maternal bloodline as an example. His purpose was to let the people in the tribe fully understand this matter.
After finishing talking about these things, Han Cheng began to explain the solution, surnames and generations.
In order to help people in the tribe better understand what a surname is, Han Cheng spoke very slowly and carefully this time.
After explaining these things in detail to the people in the tribe, Han Cheng specifically emphasized that the reason for dividing the surnames was just to prevent the tribe from having many problem children in the future, and there was no other meaning.
People from all tribes are members of the Qingque tribe and are a whole, except that their clan names are different.
The reason why all the slaves in the tribe were called together for this meeting was because what was to be done this time was also related to the slaves.
After explaining this matter to them, Han Cheng announced to them that when these people who were originally slaves were freed from their slave status and became citizens of the tribe through hard work and contributions, they would also have their own surname, which was "Han".
At the beginning, Han Cheng was going to create a separate surname for those who were transformed from slaves to use, so that they could form a separate surname.
But after some thought, Han Cheng gave up the idea.
The emergence of the surname and the blood relationship I mentioned today were proposed to solve the problem of inbreeding and reproduction in the tribe, and a common surname "Qing" was created to constrain it and increase the awareness of the tribe members that they are one.
However, these things are bound to have some unpleasant consequences.
For example, with the use of clan names as a means of distinction, the many tribes that have only recently joined the tribe and were originally part of the Qingque Alliance are definitely not as well integrated into the Qingque tribe as the tribes that joined before.
Compared with these people, those who were transformed from slaves into citizens were more likely to be treated differently by other citizens in the tribe because of their previous identities.
If they were given a separate clan name, they would suffer more injustice in the future, which would be detrimental to their integration into the tribe and the unity of the tribe itself.
These things may not be obvious at the beginning, but as time goes by and they accumulate over a long period of time, they can easily cause some problems.
It is because of this realization that Han Cheng abandoned his previous ideas and changed them to the current way, converting them into Han's practices.
Without an electric loudspeaker, it was really tiring to just hold a primitive thing like this and speak loudly to everyone.
After all this operation, Han Cheng felt like his throat was about to smoke.
And what he conveyed to everyone through this conference also successfully created a huge stir in the entire tribe, and everyone was talking about it.
However, amid all the discussions, there was no dissenting voice; everyone was only discussing the matter itself.
The reason for this is, on the one hand, because Han Cheng, as the son of God, has too high prestige in the tribe, and on the other hand, it is because of some of the techniques Han Cheng used when telling everyone about this matter.
Of course, people have different abilities to understand. Although he spoke these words to everyone, it is certain that there will be some people who do not quite understand.
However, Han Cheng was not worried about such things, because after the conference, he would organize a group of people who fully understood these things, and let them disperse among the tribes to help those who did not understand them thoroughly.
从后世而来韩成知道，愚民从来都是不可取的事情，只有充分开启民智，才能让部落更加兴旺，更加的壮大，很多事情也能够好的施行。
这一方面的典范，就是我大清……
在这些事情初步安排上之后，部落里就开始了一场规模浩大的改名运动。
都是按照韩成之前所教授的方法进行的取名，氏加辈分的那个字，再加上一个字，共同组成姓名。
这其中，关于辈分上面，需要跟部落里的人多说上一些。
‘天’字辈的只有韩成一个自不必说，剩下的人，便是从‘地’字辈分开始排辈。
并不是所有人都是直接从‘地’字辈开始排的，只有上面没有长辈的人，才会直接从‘地’字辈开始排。
就比如大师兄就是从‘地’字辈开始排，他的后代则是依次往下，为‘有’字辈，孙子辈的则是‘正’字辈。
除了按照上面有无长辈这个来确定之外，年龄也是确定辈分一大原因。
就比如黑娃，虽然上面已经没有了长辈，但因为和大师兄等人比起来，年岁要差上不少，所以就被定为了‘有’字辈。
除此之外，韩成还决定，从今天开始往后，再有其余的部落加入到自己部落了，进行排辈的时候，他们部落里年岁最大的人，要跟自己部落之中，人数最多的那个辈分的人同辈。
这样的一番操作下来，这些人普遍就要比部落里已有的人，低上一些辈分。
最为麻烦的就是最初的定辈，只要将最开始的辈分定下来了，后面的也就简单了，只需要顺着辈分往下面排也就是了。
名字改了，相应的身份证也就需要改变，于是，黑娃、跛等人顺理成章的成为了极为忙碌的人，需要在尽可能短的时间里，为部落的里的众人改换新的的身份证。
趁着这个机会，韩成也顺便对部落里的身份证进行了一下更新换代。
部落里现行的身份证制度是，一级公民的身份证是陶的，二级公民的身份证是木头的。
有鉴于陶制的身份证容易损坏，人们在日常的劳作之中需要时常注意，担心将之弄坏，会在无形之中影响做事情的效率，所以韩成决定将其淘汰掉，用更为结实、也更为珍贵的青铜来制作一级公民的身份证。
至于二级公民的身份证，依旧是用桃木制成的小牌牌，没有什么变化。
当然，青铜要比陶重上不少，为了不让人们在日常的佩戴之中觉得勒脖子，韩成没让人将一级公民的身份证制太大和太厚……
夜幕降下来，已经改名为熊有耳的原熊部落的熊耳，躺在铺设了干草的炕上，睁着眼睛。
有磨牙、放屁、打呼噜等诸多的声音，从周围的黑暗中传来，进入他的耳中。
这些声音熊有耳很是熟悉，因为这些声音都是他们原来部落的人发出的。
听着这声音，熊有耳就忍不住的想起独自一个人返回部落，在部落生活着的首领。
想起首领，他的心情就会变得格外的复杂。
或许，首领这一次真的是想错了。
躺在炕上，回想着这几天来在青雀部落见到的种种事情，以及自己等这些新加入的部落的遭遇，熊有耳这样想着。
自己等人虽然加入到了青雀部落，成为了青雀部落的人，但是在加入青雀之后，自己等人并没有被分散，而且还拥有了一个共同的氏。
有了这一个氏在，一眼就能够认出谁原来是熊部落的人。
而且智慧有善良的神子也说了，不仅仅是他们这些人为熊氏，以后他们这些人生下的孩子，也一样是熊氏，所起的名字，也是用熊字开头。
在这样的情况下，他们熊部落的虽然已经不存在了，但是却以另外一种形式继续留存了下来，而且是那种永远不会消散的那种……
或许，早些知道将会是这样的一个结果，首领就不会做出独自留在部落的决定了。
他这样想着，心里不可抑止的就起了将首领从原来的部落里叫来，让他也加入到青雀部落，共同生活的想法。
只是这时候，早已经超过了部落里的天神所规定的最后期限……
“唉……”
良久之后，熊有耳长长的了一口气，然后闭上眼睛开始睡觉。
同一时刻，与韩成住在同一栋房子之内的巫，也没有睡觉。
这一段时间以来，巫都格外的开怀。
部落里的人口，一下子多了这么的多，部落的实力，和之前的时候相比，强上了许多许多。
作为部落里的巫、作为那个一心想要看着部落越来越好的人，巫当然格外的开怀，以至于这段儿时间里，跟他睡在一个炕上的圆，整天都是笑眯眯的，都要看不见眼了。
不过，现在的巫却没有那样兴奋了，相反，他的心里还升起了不少的忧虑。
因为他忽然意识到了一个问题，这个问题就是，这些新加入的青雀联盟众人，有了有别自己等人的氏，并且还能一直流传下去，在今后的时间里，他们会不会对自己的部落有二心，会不会升起一些不该有的想法……
越想，巫就越是忧虑，觉得这样的事情，很有可能会发生。
毕竟这些新加入到自己部落的人，跟之前那些融入自己部落的人不一样。
是不是可以不用氏这样的办法，对这些人进行区分？
这样的念头刚刚升起，就被巫将之抛出了脑海。
与自己现在所担心的事情相比，神子所说的近亲繁衍之后的后果，无疑更加的令人感到害怕。
但，真的就任由这事情就这样的进行下去，巫又觉得心里难以安定下来，总是担心在后来，部落会因此而遭受一些伤害。
这样来来回回的想了一阵儿，也没有想出一个什么所以然出来，忧心忡忡的巫，翻身抱揽住圆，这样过了一阵儿，才终于是忧心忡忡的睡着了……
“没事巫，这事情不用太担心……”
第二天的时候，巫找到了韩成，将他的这些忧虑说给了韩成知道。
韩成知道了巫的忧虑之后，想了一会儿，这样笑着对巫说到。
巫所说的事情，早在之前的时候，韩成就曾考虑过。
用氏对部落里的这些人进行区分，确实是容易出现一些巫所担忧的那些情况。
不过，倒也不用太过于担忧。
毕竟后世他所生活的国度，可是有着很多很多的人，各种姓氏加在一起，百家姓都概括不过来。
但那又能如何？
众人还不都是和睦相处，爱护着属于他们的共同国度？
当然，现在部落里是创立这种制度的初期，不少地方还不成熟，或许会出现一些问题，达不到后世的高度，不过对于这些事情，韩成也并不是就此置之不理放任不管了。
他同样也有一些办法没有使用出来。
首先就是思想上面的，在部落里大力宣传青雀部落一家亲，并强调大家都是同一个部落的人，分出不同的氏出来，只是为了解决近亲繁衍这个致命的问题。
而后就是在大力宣传这些事情的基础上，如同之前那样，将新加进行的这些部落的人，人为的进行打乱。
之前不进行打乱，是为了将氏给划分出来。
如今氏已经被划分好，他们的名字已经被定下，那自然而然的也就可以采用之前的办法，对这些人进行打乱了。
在这样的情况下，就算是被打乱，也不用担心辨认不出来他们，毕竟只需要看看他们的姓名就可以了。
只要不让他们在按照原来的部落为单位，继续生活在一起，那么就不用担心他们会继续抱团，巫所担心的事情也就不用担心了。
而且，到了现在，韩成还有一个手段没有使用出来。
这个手段就是早在青雀联盟的诸部落还没有加入到自己部落的时候，他就已经着手准备的、以树皮为原形所创作出来的、类似舞台剧的东西。
之前的一直都在为各种东西忙碌着，没有功夫让部落里的孩子们来给众人表演，如今各种事情已经初步的安顿了下来，也该到了这未来的样板戏亮相的时候了！
韩成笑着将自己的这些想法告诉了巫，巫脸上的愁容，一下子就消失不见了……
青雀部落的众人，显得很是好奇和期待。
因为在早上吃饭的时候，神子向他们说了，在今将会有好东西给部落里的众人观看。
能够被神子这样说的事情，肯定不会简单。
一些人是知道一些消息的，毕竟这事情韩成做的也并不是特别的隐秘。
不过也只是知道一个大概而已，对于具体的事情如何，除了巫、大师兄、石头等少数的一些人之外，其余的人，都是不知道的。
因为彩排的时候，按照他的安排，众人都是在青雀主部落，最大的那个房间之内进行的，同时还告诉部落里的人，不要靠近这里，看里面的情况。
The purpose of doing this is, of course, to keep it secret, so that when the official performance comes, it can give everyone a big surprise and leave a deeper impression on everyone.
There is no doubt that his desired goal has been achieved.
These days, when the children were rehearsing, there were occasional sounds of gongs and drums and other noises coming from inside.
The children who participated in the rehearsal also changed into clothes that were different from their usual clothes, and many of them had some colored things smeared on their faces by the Son of God himself.
Moreover, after coming out of the room, these children kept silent about what happened inside according to Han Cheng's instructions...
The combination of these unusual things has already whetted everyone's appetite to the fullest...
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