"What? He wants to fight me?"
After learning the intention of the leader of the Wind Tribe from the old primitive man, Han Dashenzi, who had just been self-indulgent, suddenly became drunk.
Not only that, I also felt a little embarrassed. Could you please not slap me in the face so quickly?
"Tell him that he can't fight and must live in harmony."
Han Cheng sniffed and said to the old primitive man, while releasing the hand of the Wind Tribe leader whose eyes were shining, and stepped back five or six steps to keep a safer distance from this dangerous guy.
Damn it, I want to influence you, but you want to fight with me, how can this be possible?
How can your train of thought be so strange? Why don't you go find a baby to fight with?
As Han Cheng stepped back, he was madly complaining in his mind to the Feng tribe leader with thick eyebrows and big eyes.
However, Han Cheng felt relieved when he thought about what the old primitive man had just said about snatching lollipops from minors.
This guy could even do something as cruel and heartless as snatching a child's lollipop, and he acted as if it was a matter of course. So it's no surprise that he now wants to fight for me, who isn't that strong.
The leader of the Feng tribe did not notice Han Cheng's crazy complaints. On the contrary, after listening to the meaning conveyed by the old primitive man, he became more excited, especially after seeing Han Cheng retreating, his eyes became brighter.
He was not wrong in his guess. The number one man of the tribe was indeed not good at fighting. He had developed a fear of himself.
I will soon be the number one in this tribe!
The leader of the Wind Tribe was extremely excited. He pointed at Han Cheng, who was two or three meters away from him, and shouted provocatively: "#￥%WE..."
The provocative shouts of the Wind Tribe leader quickly changed from the previous high pitch to a low pitch, and then became completely silent.
The leader of the Wind Tribe was extremely terrified at this time, because in just a short moment, he had been surrounded by layers of people.
Among those who surrounded him were minors from his own tribe.
No matter how thick-skinned the leader of the Feng tribe was, and how much he wanted to replace Han Cheng as the number one of the Qingque tribe, he couldn't help but tremble when faced with such a scene. He even had the urge to dig a hole in the ground and bury himself.
"Bang!"
The old primitive man, who had just put on his shoes not long ago, took off one of his shoes at some point, and then slapped the leader of the Wind Tribe in the face without much hesitation, very easily.
When the shoes with a strong smell came into close contact with the face of the Wind Tribe leader, the flesh on the Wind Tribe leader's face trembled and his head tilted to one side.
As the old primitive man pulled out his shoe sole, the place suddenly became lively. Everyone started to fight with fists and feet. The leader of the Wind Tribe didn't even have time to scream before he was drowned by the angry crowd.
After whipping the soles of his shoes, the old primitive man who wanted to continue whipping was squeezed out by the surging crowd.
The people of the Green Bird Tribe were very annoyed with this guy who wanted to challenge their beloved Son of God as soon as he arrived in the tribe. In their opinion, this was an unforgivable sin, more unforgivable than betraying the tribe!
Not only the old men from the Qingque tribe, but also those from the Feng tribe and the neighboring Feng tribe who have not yet officially joined the Qingque tribe, were all gnashing their teeth in hatred of the Feng tribe leader who made such a request.
The Son of God is so kind and amiable, how could you fight with him?
If you want to fight, just come to us.
Once a person offends everyone, his end is generally very miserable, not to mention that the person the leader of the Wind Tribe offended at this time was a primitive man who was much better at using his hands than his brain.
Therefore, his end was destined to be very miserable.
Especially when Han Cheng did not block it the first time.
As for the leader of the Wind Tribe, Han Cheng's initial idea was to slowly assimilate him through the various beautiful daily routines and rules in the tribe, and tie his heart to the chariot of the Green Bird Tribe.
But this idea changed after he learned that the leader of the Wind Tribe wanted to challenge him and replace him as the number one of the Green Bird Tribe.
In the Qingque tribe, people are not forbidden to have ambitions, but such ambitions must be used in the right place.
For example, Shitou wants to make bigger and better Kongming lanterns and then realize his ambition of flying.
For example, Liang wants to try out as many useful herbs as possible and prescribe the right medicine so that everyone in the tribe will no longer suffer from illness.
For example, I want to make more and more complex things to make the tribe better...
These are ambitions that Han Chengzhi is delighted about, and he will continue to encourage and strongly support.
Han Cheng could not accept the Feng tribe leader's ambition to seize power as soon as he arrived.
I have worked so hard and spent so much time and energy to build the tribe to where it is today. You are an outsider who has not yet officially joined the tribe, and you are thinking about seizing power as soon as you arrive. Who gave you the courage?
Faced with such a person, why should I tolerate him?
Han Cheng has always cherished human life and wanted to keep as many people as possible so that the tribe can grow stronger and better.
But this does not mean that all people and all behaviors are within his tolerance range.
At least the leader of the Wind Tribe doesn't want to stay.
Why stay here? Wait for him to seize power from here?
Or will they wait until they have learned enough in their own tribe and then rebel against it, taking their own tribe's technology with them to live somewhere else?
Of course, another reason why Han Cheng thought this way was his identity as the leader of the Feng tribe.
No matter what, no matter how many times the old primitive man hit him in the face with the soles of his shoes, it could not change the fact that he was once the leader of the Wind Tribe.
Han Cheng accommodated quite a few other tribal leaders, such as Shang, Mao, Gu, Dou, who were once leaders. However, he could not accommodate the leader of the Feng tribe who had delusions.
Because even after joining the Blue Bird Tribe, he was still the leader of the Wind Tribe. The influence of a leader is generally greater than that of an ordinary person. It is uncertain whether someone will follow him and do something to harm the tribe.
It was precisely because of these considerations that Han Cheng did not call a halt immediately. Instead, he paused for a while, thinking that the leader of the Feng tribe might have died, and then he began to stop the angry people of the Qingque tribe.
This can be considered as killing someone with a borrowed knife.
Compared with stopping everyone in advance and then arranging people to execute the leader of the Feng tribe, this method is much safer.
After all, no matter what, this guy is the leader of the Wind Tribe.
Now, people from the Wind Tribe and the neighboring Wind Tribe came here in the snow and ice, wanting to join his tribe, but he immediately ordered the leader of the Wind Tribe to be killed...
No matter what the cause of this incident is, it will have some impact to a greater or lesser extent, and may even affect the integration of the two tribes.
In comparison, Han Cheng's approach of pausing for a while before calling for a stop is quite different.
I didn't order anyone to do this, but you guys were so angry that you beat the leader of the Wind Tribe to death.
The kind-hearted Han Dashenzi not only did not blame the Feng tribal leader for his offense, but also shouted to stop them when everyone was fighting the most vigorously, telling them not to attack again.
If it weren't for this, the leader of the Wind Tribe would be even more miserable...
It has to be said that Han Cheng, who traveled through time from the future, was far more shameless than the people of this era.
However, sometimes it is necessary to be shameless, because this kind of shamelessness can make things better and minimize the negative impact.
When everyone followed Han Cheng's order to stop what they were doing, the leader of the Feng tribe was lying on the ground, unable to move, and his whole body looked a little distorted.
Seeing this scene, the elders of the Qingque tribe felt very relieved. This is how such ignorant people should be dealt with.
The people from the Feng Tribe and the neighboring Feng Tribe, who had been repairing the roads for the Qingque Tribe for more than half a year, felt basically the same as the old man from the Qingque Tribe. Many of them, led by the old primitive man who had put on shoes, even spit at the motionless leader of the Feng Tribe very hard and with large amounts of spit.
But those people from the two tribes who came to the Qingque tribe for the first time were not in such a good situation, especially the leader of the Linfeng tribe.
When the fight just now started, the crowd was in a state of turmoil and no one thought anything of it. But now that their heated minds have calmed down a little, and looking at the miserable-looking leader of the Wind tribe, everyone's heart began to feel a little different.
This person was someone who had traveled with them all the way here, and was even their leader, and now he was beaten to death by them.
Especially the leader of the neighboring Wind Tribe, who felt even more touched when he saw the leader of the Wind Tribe lying there motionless. After all, he was also a leader.
And like the leader of the Feng tribe, he was one of those who had just joined the Qingque tribe.
Under such circumstances, it would be strange if his feelings were small.
Although they are primitive people, they still have the feeling of grief for the death of others.
When he looked at Han Cheng again, his eyes were full of fear, fearing that he would suffer the same fate as the leader of the Hefeng tribe if he was not careful.
"Why are you so harsh..."
Han Cheng looked at the leader of the Wind Tribe and said with sadness and blame.
As soon as these words were spoken and the attitude was shown, the leader of the Linfeng tribe, who was feeling worried, immediately felt much better.
Yes, it was he and others who beat the leader of the Feng tribe to death, and it had nothing to do with the kind-hearted Son of God.
Moreover, if the kind-hearted Son of God had not come out in time to stop everyone, I am afraid that if they had not stopped at this time, the leader of the Wind Tribe would have become even more miserable!
The leader of the Wind Tribe wanted to fight with the Son of God and seize his position in the tribe. The Son of God not only did not blame him, but he personally called a halt and felt sorry for the death of the leader of the Wind Tribe. This further fully demonstrated the kindness of the Son of God...
"Bury him."
After Han Cheng said those two sentences, he didn't say anything else. After standing in front of the leader of the Feng tribe and watching him for a while, he sighed deeply and spoke in a low mood.
Under Han Cheng's continued influence, burial has become the best destination for the dead people of the Qingque tribe, replacing the previous method of burning with fire.
The main purpose of ordering people to bury the leader of the Wind Tribe at this time was to appease the people from the two new tribes.
At the same time, after burying the leader of the Wind Tribe, the impact of the death of the leader of the Wind Tribe can be minimized as soon as possible.
Standing among the crowd, Shi Tou, who had the longest contact with the old primitive people, began to tell them the difference between burial and cremation in the Qingque tribe.
After understanding the difference here, the old primitive man and others who already respected Han Cheng became even more respectful of him.
The leader of the Linfeng tribe and those who came to the Qingque tribe for the first time also felt relieved.
If the Son of God could do this even when facing the leader of the Wind Tribe who wanted to fight him and seize his position, then he would naturally not be too bad to them in the future.
The kindness of the Son of God is really not as simple as words.
If this happened to their tribe, the most likely thing for the dead Wind Tribe leader would be thrown into the wild to feed wild beasts...
Wu, the eldest brother, and other high-ranking officials of the Qingque tribe, as well as many people in the tribe, felt that treating the leader of the Feng tribe in this way was too easy for him.
However, since Han Cheng said so, they didn't know what to say. They could only handle things according to Han Cheng's arrangements while complaining about the dead leader of the Wind Tribe, saying how he deserved to die and how kind the Son of God was.
Han Cheng knew what Wu, the eldest brother and others were thinking, but he did not act according to their ideas. He still had the leader of the Feng tribe buried.
Because he felt that there was nothing wrong in being generous to his dead enemies; at least it could show his broad mind.
Han Cheng thought so, but the people of the Qingque tribe did not think so.
Kindness and magnanimity are the things that the Son of God does. They are not willing to be magnanimous at all to anyone who dares to hurt the Son of God, even if that person is already dead!
So, a crow hat was put on the head of the leader of the Wind Tribe who was about to be buried in the pit. The hat symbolized ugliness, cowardice and many other negative meanings in the Green Bird Tribe.
That’s not all. After burying the leader of the Wind Tribe, some people felt that his punishment was too light, so they put a crow hat on his grave.
Because the crow hat made of crow feathers is easily damaged by wind and rain, after a period of time, Mu Tou, a stonemason from the Green Bird Tribe, chiseled a crow hat out of stone and placed it on the grave of the leader of the Wind Tribe.
In the days that followed, the leader of the Wind Tribe, who was buried in a small corner, became another negative example for the Green Bird Tribe.
When people from the tribe passed by here, they would spit at the grave of the leader of the Wind tribe in disgust.
Some minors saw this first scene and felt puzzled, so they asked the adults passing by. The adults then told the minors about the ugly behavior of the leader of the Wind Tribe.
The minors, who seemed to understand the situation, thought about the Son of God who treated them very well, and then thought about what would happen if the Son of God was hurt by others, and they suddenly felt uncomfortable.
So he clenched his fists, walked to the grave of the Wind Tribe leader, stood on tiptoe, and spat at the crow hat carved out of stone on it.
He couldn't get rid of his anger after spitting out one mouthful, so he spit out several times before he gave up in indignation...
The stone that records the major events of the Qingque tribe also records the causes and consequences of all events.
As time passed, this place gradually became a tourist attraction of the Qingque tribe, almost comparable to the hero cemetery of the Qingque tribe.
It’s just that the Heroes’ Cemetery is a completely positive image, while the tomb of the Wind Tribe leader is a completely negative example.
It was later called the "Saliva Grave" or "Crow Grave" by the people of the Qingque Tribe.
Its existence has a very important educational significance for the people of the Qingque tribe. By comparing the Hero Cemetery and the Saliva Tomb, the people of the tribe can understand the most basic principles, and know which things are worth learning and admiring, and which things are absolutely not to be touched...
Even Han Cheng himself never expected that the leader of the Wind Tribe would play such a significant role in the future.
Of course the leader of the Wind Tribe in the Crow Tomb didn't know about these things. If he knew, he would be so angry that he would come back to life and curse the time traveler for being despicable and shameless.
Being able to squeeze out all the remaining value of a dead person is such a heartless thing that only a despicable and shameless time traveler can do!
…
After the leader of the Wind Tribe was buried, the various miracles of the Blue Bird Tribe continued to unfold before everyone's eyes. The adverse effects caused by the death of the leader of the Wind Tribe were quickly wiped out...
Excluding the deceased leader of the Wind Tribe, the people from the two tribes totaled 131 people. Among these people, most were adults, and relatively young adults, accounting for more than half of the total number, or more than 80.
It is not surprising that there is such a ratio. Just look at the experiences of these two tribes in recent years.
They first migrated to the north to explore the world, and then when they were in the north, they encountered extreme cold in the winter.
Under such circumstances, the people who die the most are the old, the young, and the sick. It is very difficult for those who are in poor health and not young and strong enough to survive.
Of course, the old primitive man who is not young but has surprisingly flexible legs and feet, and is in very good health, and can carry a big shoe sole to show his power is an exception...
With so many new people suddenly appearing in the tribe, their food, clothing, housing and transportation all need to be solved.
The housing issue is a problem.
Although a lot of new houses were built after the tribe was expanded, the addition of the semi-agricultural tribe and the remaining people from the sheep tribe occupied more than half of these newly added houses.
The remaining houses were converted into warehouses.
The Qingque tribe has reclaimed a lot of land this year and the grain production has increased a lot. The remaining houses are all filled with grain and there is no vacant space.
It is obviously impossible to build houses in such weather. At present, the only solution available is to let the people of the tribe live together and build new houses after they have survived this winter.
Wu, the eldest brother and other high-ranking members of the Qingque tribe all have this idea. Even Yuan, who is obsessed with the world of mathematics, agrees with this method.
Qiyuan also took the initiative to suggest that if there was really no room, two or three minors could be arranged to sleep on the same kang with Wu and the other two.
Han Cheng certainly did not agree to such a proposal. On the one hand, he was a little worried that Wu and Yuan's twilight romance would corrupt minors. On the other hand, and most importantly, Han Cheng already had a solution.
Of course, if there wasn’t a solution, Han Cheng wouldn’t be so tough.
Han Cheng's solution was actually very simple. He remembered a building that had been idle since it was built and was almost forgotten by the people in the tribe. This building was the granary.
"If we fill up the granary, we can free up a lot of houses. We can build kangs in these houses, and after a little renovation, we can make them habitable."
Han Cheng did not keep the audience in suspense and directly stated his solution.
After these words were spoken, Wu and the others immediately felt relieved. Yes, how could they have forgotten about this matter?
So, under Han Cheng's arrangement, everyone immediately started to get busy.
Under the current circumstances, grain cellaring must be done in winter, because the temperature of the grain is the lowest at this time and it can be stored at low temperatures.
Under Han Cheng's arrangement, people first got a lot of wood ash and dry lime.
First, spread dry lime on the bottom layer of the grain cellar to a thickness of about 20 centimeters, and then spread a layer of dry millet stalks on top.
A layer of wood ash is placed on the dry millet stalks, and on the wood ash is another layer of dry millet stalks, and then a layer of dry wooden boards is placed on the dry millet stalks.
This is done to keep out moisture.
After the foundation of the granary was laid, according to Han Cheng's instructions, everyone built a fence around the granary with hemp poles and hemp ropes.
The fence made of hemp stalks was not in direct contact with the wall of the grain cellar, leaving a gap of about 40 centimeters around it.
These gaps are also filled with wood ash and dried millet stalks.
This is also done to prevent moisture from returning. Some moisture from the surrounding areas will be absorbed by these things.
Its principle is the same as that of some museums, where some growing beans are placed next to cultural relics covered by glass.
After the grain cellar was ready, people began to transport the already loaded grain from the granary to this side.
Some people carried bags of grain on their shoulders, while others pushed them here in wheelbarrows.
As everyone worked, a large amount of grain was transferred from the granary to here, and fell into the grain cellar like golden sand.
The old primitive man, the leader of the Linfeng tribe and others were stunned when they saw this scene.
They had always known that the Qingque tribe was very wealthy, but the large amount of food they saw today once again refreshed their three views...
(Thanks to my book friend Wu Weiqing for the 10,000-yuan reward. Thank you. This is the first time that a book friend in the bookstore has given me a 10,000-yuan reward. I must add more chapters. I will add more chapters the day after tomorrow.)
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