Chapter 185: Becoming a Demon



However, Wuming was calm and composed at this time, and he didn't look like he was exhausted at all.

But this nonchalant approach was extremely inspiring to the person on the city wall.

Because they watched Wuming destroy batch after batch of undead creatures in this way, and the other party was unable to get beyond the limit.

Those people on the city wall were just watching the fun at this time.

Even some people on the list of geniuses, seeing Wuming's presence, which made it impossible for these undead creatures to get close to them, chose to change direction and go to other city gates to provide support and join the battle.

For Wuming, saving these undead creatures is saving himself.

In Hinayana Buddhism, one must save oneself before saving others.

For him, saving himself is more important than saving others.

Because compared to the selflessness of Mahayana Buddhism, Hinayana Buddhism appears to be more selfish.

But only after you become selfish and grow yourself, will you have enough power to save others.

Instead of shouting every day that you want to save others and help the world, but apart from shouting slogans, you don’t take any substantial action at all.

Obviously, this is something Wuming doesn't want to see.

Rather than just talking about slogans, he wants to see substantive actions and implement them in person.

But for him, there are too few such people.

Buddhism teaches people to save others and themselves, and Mahayana Buddhism saves all people in the world.

The only people who actually practice such behavior, except for those ascetic monks, are mostly hiding in their own temples and just practicing.

As for saving others, ordinary Buddhist disciples simply do not have the ability to do so except for enlightened monks.

In this case, instead of just talking about saving the world, it is better to save yourself now. After you grow up, you can turn around and save these people, which will obviously be much easier.

At this time, Wuming had actually been possessed by a demon. Although the ten Buddhist sects knew of his existence, no one stepped forward to stop him.

Because even if Wuming became a demon, they still found another way out in the end.

So they wanted to see, when Wuming embarked on this path, whether he could create a road to heaven, so that the ten sects of Buddhism and the twelve veins of Taoism would change into a new situation and another path would appear.

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