Of course, this is just a guess. On the other hand, it is also possible that the Ksitigarbha Bodhisattva Sutra is the foundation of a temple and the most important fundamental inheritance.
Jianzhen traveled eastward to spread the Dharma, but he did not randomly spread all the fundamental methods of life.
After all, such fundamental Dharma needs to be discussed by the entire Pure Land Sect and even wider Buddhist temples before it can be spread.
I don't know the specific details, so I can only make wild guesses.
The temple still treated me the same, but I was vaguely mocked more by the younger disciples and even the elders in the temple. Some even criticized me to my face, thinking that I was an ungrateful person.
Of course, there was also a host who was specifically responsible for comforting me, as well as several familiar elders, who would actively suppress these public opinions and comfort me. I vaguely sensed something was amiss.
If I were just a young man in my twenties and experienced such an event, I would probably be so grateful that I would leave the relevant inheritance behind after receiving it.
After all, Dasu Kannon Temple has done a lot for me, and I even suspect that there is a supreme elder-level figure who is fighting with them to the death.
He was a being close to the level of a martial saint in the world, and he was harmed because of me. Moreover, the people related to the temple did not take the initiative to ask me to do something for them because of this great favor.
If I were a young man, even with relevant advice, I would probably keep this method after obtaining the Sutra of the Past Vows of Ksitigarbha Bodhisattva, and leave behind the relevant experience of breaking through Nirvana and becoming a martial saint in the world with the Sutra of the Past Vows of Ksitigarbha Bodhisattva.
But I have many future brothers who have suffered a lot in the world and have a lot of experience in this area.
So I stopped and didn't act rashly.
I plan to stay in the temple for a while, waiting for follow-up and learning more about the situation.
The subsequent situation became increasingly worse. It seemed that the person who had won the battle in Kyoto, Zitian, had become the supreme ruler of this land. He was sending one of his four heavenly kings here to kill me, or convert me to become his fifth heavenly king or one of the eighteen powerful generals.
The worries on the faces of the abbot and elders of Dasu Kannon Temple grew heavier day by day, and they could often feel the fluctuations of the terrifying battle between powerful people outside the mountain.
I took the initiative to walk out of the temple, but the abbot still wouldn't let me. He just looked hesitant, not as determined as before.
The confrontation became more and more intense. In the most intense one, someone even managed to find my place of practice silently, but was stopped outside the door. The terrifying aura was like the sun in the abyss.
I felt the most supreme sword intent, extremely terrifying.
The sword's intent is to destroy all emotions and nature, without any trace of emotion.
An unknown old monk walked out of the temple, with a faint golden light flowing all over his body, blocking the top swordsman.
His physical defense is unparalleled. In my opinion, his method of practice is similar to the Vajra Indestructible Divine Art of Buddhism, but the internal part seems to be somewhat different.
Afterwards, the abbot's face looked even more sorrowful.
The discussion in Dasu Kannon Temple became more and more solemn. Many elders proposed to hand me over. An atmosphere of impending storm weighed on my heart.
I didn't say much, I just said that I would try again to understand the legacy of the temple's founder.
The overall argument was still intense, but the abbot of Osu Kannon Temple suppressed everything and allowed me to once again enter their place of inheritance to gain enlightenment.
This time when I walked out, I confirmed that there was no reaction in the Book of Life and Death in my mind, and then I silently wrote down a passage of the practice method of the Sutra of the Past Vows of Ksitigarbha Bodhisattva, which was part of the mental method from the fourth to the sixth levels.
The turmoil in the temple has calmed down a little, but people from the outside world continue to come to test it, and the terrifying aura continues to spread.
But no one approached me for half a month, and I confirmed some of my guesses.
Therefore, he ignored the abbot's attempts to keep him and walked out of the temple on his own initiative.
As expected, after I walked a hundred miles out of the temple, I used the Dragon and Tiger External Pill and the method of concealing my breath that I learned in the army to hide my body.
Then he returned quietly to Osu Kannon Temple.
I heard the conversation between the abbot and several elders.
"We've paid such a huge price, are we just going to let him go? The relevant inheritance is definitely in his hands. Why not try a few more times?"
"He won't get far. The Daimyo has promised us that he will intercept him. We'll rescue him after he's in danger. I think he's just being cautious..."
I was in the temple. I saw the old man who was suspected to be practicing the Vajra Indestructible Divine Art, the Supreme Elder who was injured and practicing in seclusion because of me, and the elders who used to wish I would leave immediately.
In the past, they all wanted me to leave immediately, but at this moment they seemed very anxious, afraid that I would go far away.
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