Chapter 104 White Dragon Dharma Form



What is the Dharma-characteristic?

The true nature of the Dharma, taken literally!

It is a special thing that can only be cultivated after reaching a certain high level of cultivation, and it is the embodiment of a cultivator's accumulated skills.

In ancient times, the term "Dharma Form" was even used as a name for a state of spiritual cultivation.

Only after reaching a certain level can one condense a Dharma form with immense power using their own cultivated magical power, supernatural abilities, and even their divine soul.

In ancient times, those who could condense a Dharma image were even called "True Person".

Dharma Image True Man!

However, as times changed and new cultivation methods and supernatural powers were developed, the value of the term "Dharma Form" began to decrease.

Because some peerless geniuses and prodigies have developed a method to condense a Dharma form at a lower level, no longer requiring a cultivator's life's work or even their soul.

According to ancient understanding, no matter how powerful a cultivator is, they can only condense one Dharma form at most. At most, the Dharma form they condense will appear more magnificent, grand, and extraordinary, possessing many unusual phenomena.

However, in the Middle Ages, an unparalleled genius broke the limit on the number of Dharma forms. Through a special opportunity, he condensed twelve Dharma forms in a row, sweeping away not only his contemporaries but also the older generation of cultivators.

While the true old monster remained hidden from the world, he was still the most powerful and influential figure in the land, causing fear and unease among the demons and monsters who regarded him as a major threat. This even led many major cultivation sects to revise their fundamental teachings.

It was precisely because this unparalleled genius broke with convention that, after the Middle Ages, cultivators no longer referred to Dharma Form as a cultivation realm, but instead called it Profound Enlightenment. Dharma Form, on the other hand, became a more special supernatural power.

Although it is still not something that ordinary cultivators can successfully condense, it is no longer like in ancient times, when only those who reached the near-immortal realm of Dongxuan could condense it.

"No wonder he is a great master who can be remembered in history. With such imaginative and unrestrained ideas, it is no wonder that he was able to do something unprecedented."

At night, in the Feng family's new house, which covers more than ten acres, Feng Bingwen slept on a large nanmu bed, on a lynx fur-trimmed sable, with a soft wool blanket underneath. He was covered with a layer of fine blue silk, and the calming incense burned quietly in the incense burner.

However, Feng Bingwen paid no attention to these external things. His mind was focused on the Pisces Jade Pendant, marveling at the senior cultivators' deductions and ideas, and being shocked by their ambitions.

The Twelve Heavenly Gods and Demons: Astrological Symbols

This is a method that emerged after the meaning of the two characters "法相" (Dharma Form) was changed. However, it is a supernatural method that no one has yet successfully cultivated, because the concept of this supernatural power is too absurd and almost impossible to realize.

In the Middle Ages, an unparalleled genius defied common sense and condensed twelve Dharma forms.

However, the essence of the Dharma form has not been changed; it remains the condensation of a great supernatural being's lifelong cultivation and accumulation.

However, what was being used was no longer the accumulation of one's own cultivation, but the accumulation of other cultivators.

Yes, that's right. That peerless genius obtained the lifelong cultivation accumulation of twelve other powerful beings and, after a series of actions that defied common sense, achieved unprecedented success.

Of course, the principle sounds simple, but actually turning someone else's life's work into one's own is not an easy thing, it can even be described as extremely difficult.

The three essential elements for condensing a Dharma form are the spirit, supernatural powers, and one's lifelong magical power.

These three elements are indispensable, and they cannot be pieced together haphazardly. They must be perfectly round and harmonious, so that they can be transformed into a powerful and majestic manifestation of the universe.

This means that to seize the cultivation and suppress the soul of a powerful being while they are still alive, one must not only learn all their supernatural abilities, but also achieve something virtually impossible.

However, nothing in this world is absolutely impossible; otherwise, that prodigy back then would not have been able to condense the unprecedented twelve Dharma forms.

However, even Feng Bingwen today thinks the conception of the "Twelve Heavenly Gods and Demons Dharma Image" contained in the Daoist Canon is pure nonsense.

The method is simple: slaughter twelve innate gods and demons that have existed since the beginning of time, plunder all their flesh and essence, and then refine them into your own Dharma form, thus becoming invincible in the world.

When Feng Bingwen first saw this thing, he was really full of complaints. He wanted to ask, "Is there something wrong with the head of the senior who came up with this method and tried to make deductions?"

However, after he read it carefully, only his purest thoughts remained.

The simplest way to master the "Twelve Heavenly Gods and Demons Dharma Forms" is to kill twelve innate gods and demons in such a crushing way that their souls don't even have time to shatter.

The predecessors who created this method also knew that this was impossible, so they provided corresponding solutions.

Slaying twelve innate gods and demons is too difficult, but slaying yourself twelve times in a row is not a big problem.

If you can't defeat gods and demons, does that mean you can't even commit suicide?

That's right, the solution lies in the Path of Gods and Demons, which originated in martial arts. Human cultivators can transform into the forms of gods and demons through this path.

That great cultivator envisioned a being of extraordinary talent cultivating the path of gods and demons. After achieving a divine or demonic body, the being would sever their own body, leaving only a wisp of their divine soul to reincarnate and begin cultivating anew.

Repeating this process twelve times will surely lead to the mastery of the "Twelve Heavenly Gods and Demons Dharma Forms".

Without a doubt, this senior colleague is out of his mind.

This was Feng Bingwen's purest thought after reading it.

Of course, this method had many problems, but it inspired Feng Bingwen and gave him a reference, showing him how to realize the ideas that had been nagging at him.

The art of entering dreams and transforming into a dragon?

What kind of low-end gadget is this?

The three essential elements of a Dharma form: spirit, supernatural powers, and the essence of magical power.

What does he have?

Dragon Ball, Dragon Soul.

If he didn't have any ideas, he wouldn't be talking about seeking immortality or asking questions. He could just stay in the village and dig the land. Why would he bother with cultivation and avoid making a fool of himself?

"Behold my Great Mighty Heavenly Dragon Demon-Slaying Dharma Form!"

Feng Bingwen, who was snuggled in his quilt, looked at the "Twelve Heavenly Gods and Demons Dharma Image" which was impossible to cultivate. He sat up cross-legged and swayed slightly.

A silver-white dragon, about five or six zhang long, rose from behind its body, shining brightly and penetrating the bedroom. It held a sword in its mouth, its sharpness radiating outwards. Between its two horns, a bright amber gemstone was embedded, radiating Buddhist light.

Such a unique creature, a mixture of Buddhist, Taoist, and demonic appearances, can be called a Frankenstein's monster!

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