But in the end it was rejected by Nangong Mou and the elders of the clan.
However, it was precisely because of this incident that Nangong Shang remembered Nangong Jun.
Otherwise, how could he, a small figure from a side branch, know the truth?
Hearing the servants' jokes, he simply glared at them and said, "What's so funny? They are still members of the Nangong family after all. Is it worth being happy about being slaughtered at will?"
The attendants' faces changed and they dared not speak again.
Nangong Shang did not continue to scold.
As for Lin Yuchen, he also didn't take it to heart, and even had some disdain, "What's the revenge for killing his father, the hatred for annihilating his clan? He only dared to kill a member of his Nangong family's side branch. It's all in vain for him to be a lackey of the court."
However, it was the situation of the Lin family that gave him a clear understanding of what Han Zhuowu had said before, that the aristocratic families might not necessarily last forever.
Although people from aristocratic families and those outside of them always talk about the nine surnames and thirteen clans, it has been passed down for thousands of years.
That's true.
But in fact, the nine surnames have not changed.
The Thirteenth Family has changed many times.
The Lin family in front of us was once among the thirteen families, but it is no longer among them now.
But the Thirteenth Clans are still the Thirteenth Clans. If the Lin Clans is no longer viable, naturally someone will become the new Thirteenth Clans.
Of course, the people who replaced them were still from the side branches of the Nine Surnames.
So the saying that the nine surnames and thirteen clans have not changed for thousands of years is actually not wrong, it is just exaggerated.
However, this inheritance model does have great resilience.
If Zhao Xin were to describe it, it would be like some kind of cellular organism that could keep dividing as long as it could keep reproducing.
When a subject disappears or declines, other split bodies may become the subject, or exist in the name of the previous subject.
This cycle of metabolism continues.
This made the aristocratic families of the Qin Dynasty become a transcendent existence that was parasitic on the Qin Dynasty, but vaguely independent of the Qin Dynasty.
What sustains their existence is the right to disseminate and inherit knowledge. At the same time, they are also the pioneers, defenders and suppressors of ideology.
But now, inside it, some people have doubts about it and even want to devour it in one fell swoop.
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