Facing the open palace gate, Lu Hen Ge walked in after a moment of hesitation.
It’s not that Lu Hen Ge didn’t have a sense of danger, but that Lu Hen Ge didn’t perceive the potential danger from within the palace.
Let's take a step back.
Even if there was danger inside, Lu Hen Ge felt that he had the ability to deal with it.
to be honest.
Lu Hen Ge is not afraid of the ancient corpse at the Half-Step Immortal Emperor level now.
This is not only the confidence brought by the improvement of strength, but also the fact that the imperial pen in the storage ring has an absolute suppressive effect on the aura of corruption, which is even better than the ancient aura of the ancient sword.
Although Lu Hen Ge didn't like the imperial pen very much, he still had to use it when necessary.
Walk into the palace.
Lu Hen Ge did not hide his whereabouts.
Since the other party knew he would come, it meant that his whereabouts in the Void Dojo had been exposed and there was no need to hide it.
From this point.
Lu Hen Ge could also feel that the other party's cultivation level was at least half a step to the Immortal Emperor realm.
"Guests are coming, aren't you going to come out and greet them?"
Lu Hen Ge's voice echoed in the empty palace, but no one responded for a long time.
Seeing this.
Lu Hen Ge began to look at everything in the palace.
This palace is much smaller than the previous one, perhaps only one-tenth of the size of the previous one, but the layout inside the palace is much more gorgeous.
All the fairy beasts in the fairy world are carved on the two huge watchtowers, and these fairy beasts are the tomb-guarding beasts of the Immortal Emperor's Ancient Corpse Palace.
That’s right!
These immortal beasts that are so glorious in the immortal world can only be mounts, pets, or tomb-guarding beasts in the hands of the Immortal Emperor.
Compared with tomb guardians, mounts and pets seem to have a much higher status.
Back then, the Nine-tailed Sky-Swallowing Fox, the Ten Thousand Demon Marten Clan, and the Fire Phoenix Clan, these three great clans of immortal beasts were superior to all immortal gates because of their status as mounts for the Immortal Emperor.
At that time.
The vast majority of immortal beasts have the same idea as the Fire Phoenix Clan, and they are eager to become the mounts and pets of the Immortal Emperor.
Even if there is a hope of becoming the Immortal Emperor's pet and getting pregnant with his child, it would definitely be a great joy.
But unfortunately.
A total of five Immortal Emperors were born in the Immortal World.
But there is only one Immortal Emperor who is interested in immortal beasts, and this Immortal Emperor only likes the Nine-tailed Sky-Swallowing Fox clan and looks down on other immortal beasts.
What made the other immortal beasts even more depressed was that they were eager to become the Immortal Emperor's mounts and pets, but the Nine-tailed Sky-Swallowing Fox did not look down on this identity at all.
If the Immortal Emperor had not forcibly tied the Nine-tailed Sky-Swallowing Fox clan to his side, the Nine-tailed Sky-Swallowing Fox would have run away long ago.
This makes the immortal beasts like the Fire Phoenix clan seem very cheap.
Lu Hen Ge took a quick look and found that this palace seemed to have some connection with Taoism, because on these reliefs, Lu Hen Ge saw the Taoist Golden Lotus.
Daoyun Golden Lotus is just a general term.
It does not mean that the lotus condensed by the Taoist rhyme must be golden, but because the first lotus condensed by Taoism using the Taoist rhyme was golden, so later no matter what color the lotus is, it is called golden lotus.
This sounds more noble.
Many immortals have a misunderstanding that the lotus under the seat is something from Buddhism. In fact, it is not. The lotus under the seat of Buddhism was learned from other places.
The Buddhist practice system is quite special and very different from the practice of ordinary immortals. What they need is the power of faith of believers, so they need to create a very high posture for themselves.
This makes it easier for them to bluff people.
The lotus under the seat is the best representation of this.
In Taoism.
Almost all disciples who practice Dao Yun can condense Dao Yun Golden Lotus, but people in the Taoist sect rarely condense the Golden Lotus, and it is usually not used at all.
But in Buddhism, the lotus under the seat has become a very direct level division.
Ordinary believers do not have lotus seats, only cushions for kneeling and worshiping. Novice monks with a little bit of cultivation also use cushions, but the color is different from that of the believers.
Going further up, there are the abbot, martial monks, bronze men, etc. These Buddhists also use cushions, but they are different from the previous two.
The cushions for this type of Buddhists are more noble in color, and they do not need to kneel on the cushions; they are allowed to sit cross-legged.
Next, there is the Buddha.
Buddhas do not have a cushion or a lotus seat. Generally, they stand.
Buddhists like Bodhisattvas began to have lotus seats, but there were strict regulations for Bodhisattvas to use lotus seats.
In front of the Buddha, Bodhisattvas can only stand on the lotus seat and cannot sit cross-legged. In private, Bodhisattvas can sit cross-legged on the lotus seat.
In the entire Buddhist community, only beings at the level of the Buddha can sit cross-legged on the lotus seat anytime and anywhere.
at this point.
This can be seen from the Buddhist sect in the fairy world.
Buddhism seems to save all living beings and promotes the idea that all things are equal, but in fact, Buddhism has the most rules and regulations.
Lu Hen Ge observed it carefully and confirmed that the golden lotus on the relief was the Taoist golden lotus, not the Buddhist lotus.
"The Dao Sect is not simple."
"It's more complicated than I thought."
Lu Hen Ge's eyes flickered slightly.
but.
Not much can be seen from these reliefs.
There were only three reliefs, and Lu Hen Ge didn't quite understand them.
The first relief depicts a half-human, half-demon woman holding a stone in her hand, raising it high, not knowing what she wants to do.
"Immortal beast transformed into a human?"
Lu Hen Ge pondered it for a moment.
It is not difficult for immortal beasts to transform into humans. Even in various small worlds, those monsters that have not become immortals can transform into humans.
Judging from the appearance, these monsters have transformed into human forms and there is no flaw at all. If it weren't for the demonic aura all over their bodies, they would be no different from humans.
But the woman on the relief couldn't even transform completely into a human, and her lower body still retained the form of a monster, indicating that her cultivation level was not very high.
What Lu Hen Ge was puzzled about was how such a low-level relief could appear in the Immortal Emperor's Ancient Corpse Hall?
Lu Hen Ge couldn't figure it out.
Further down.
The content of the second relief is also very simple, with densely packed little figures holding various weapons in their hands surrounding a person.
The man who was surrounded was also holding a stone in his hand.
But compared with the first relief, the stone in the man's hand is obviously much smaller than the stone in the woman's hand.
There doesn't seem to be anything special about this painting.
But there was one small detail that Lu Hen Ge had to pay attention to, that was the traces of Dao rhyme on the bodies of the densely packed little people around him.
at this point.
Only Lu Hen Ge, who also has the Dao rhyme, can feel it.
If the content of the relief is not fictional, it means that during a certain period of time, all the Taoists went out to encircle and suppress one person.
The fact that the Taoist sect attaches so much importance to him and even sends so many people out shows that the person being besieged is extremely powerful.
Lu Hen Ge slowly moved his gaze to the third relief, his eyes gradually became strange, and no one knew what he was thinking.
A moment later.
Lu Hen Ge took out the imperial pen from his storage ring, compared it to the portrait on the relief, and murmured, "Why does this pen on the relief look so much like you?"
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