You can’t blame Lu Hen Ge for being suspicious.
It's really strange!
It sounds ridiculous that the Buddhist sounds chanted by Amitabha Buddha actually have an effect on Taoist magic weapons.
You know.
Taoism and Buddhism have a life-and-death feud.
Besides.
Buddha's light and Taoist rhyme are two fundamentally different forces. Normally, Buddha's light cannot activate Taoist magic weapons, and Taoist rhyme cannot use Buddhist things.
Obviously.
The scene before his eyes was beyond Lu Hen Ge's expectations.
Amitabha Tathagata had no time to pay attention to the suspicion in Lu Henge's heart. As the shadow of the golden body of Buddha behind him continued to grow larger, the sound of Buddhist chanting became louder and louder.
The outer shell outside the void space began to gradually detach and was no longer under Chun Yangzi's control.
Seeing this.
Chun Yangzi's expression in the void space was very ugly: "Infinite Buddha! I didn't expect that Infinite Buddha still exists."
Chun Yangzi's words came out from the void space without any concealment and reached the ears of Lu Henge and Amitabha Tathagata.
You can see it.
Chunyangzi knew the origin of Wuliang Buddha, and from the solemnity in his tone, it could be seen that Chunyangzi lacked confidence.
"Buddha have mercy on me!"
"Amitabha!"
Amitabha Tathagata opened his eyes, and countless golden lights burst out from his eyes, enveloping the entire empty space.
The words fell.
The outer garment outside the void space was completely detached.
Amitabha Buddha raised his hand and the outer robe kept shrinking, and finally turned into a transparent cassock and fell into Amitabha Buddha's hands.
"Transparent robes?"
Lu Hen Ge's eyes flickered slightly.
Although this transparent outer garment does not have any obvious markings, its style looks very similar to the robes worn by the Buddha.
Amitabha Tathagata sneered: "Using Buddhist magic weapons to deal with me, it seems that you don't take me seriously."
The magic weapon of Buddhism!
Lu Hen Ge suddenly understood.
That makes sense.
No wonder this transparent robe responds to Buddhist sounds.
Amitabha Buddha looked at the transparent cassock in his hand, his eyes full of memories. After many years, he saw the Buddhist magic weapon again.
This transparent cassock is the real magic weapon.
Strictly speaking, the Zen staff, Buddha, wooden fish, etc. used by Amitabha Tathagata before were not considered as Buddhist magic weapons.
There are eight categories of true Buddhist magic weapons.
at this point.
It is very different from Taoism.
Taoism is very good at refining magic weapons. Almost every Taoist disciple has at least one or two magic weapons on him. Some Taoist disciples with higher status can easily carry seven or eight magic weapons on them.
even.
In Taoism, there is a person named Duobao Taoist.
This person has a terrifying amount of magic weapons on him. You never know how many of them you can get from him.
This is actually related to the practice of Tao rhyme.
Many disciples with limited Dao rhyme talent are unable to improve their Dao rhyme after years of practice, but in order to enhance their strength, they can only take unconventional paths and use a variety of magic weapons to arm themselves to the extreme.
The poor rely on mutation, the rich rely on krypton gold.
This sentence also applies to Taoism.
The pursuit of magic weapons by Taoist disciples has gradually changed from pursuing one extremely high-level magic weapon to pursuing many medium and high-quality magic weapons.
That's why.
Magical weapons are very common in Taoism.
It can even be said to be everywhere.
You can see it from a registered Taoist disciple like Chunyangzi. Even he can take out several magic weapons. You can imagine what the situation is like for other Taoist disciples.
Let’s look at Buddhism instead.
There are very few Buddhist magic tools.
One comes.
Buddhism originated not long ago and was destroyed very quickly, leaving no time for more magical treasures to be left behind.
Secondly.
Buddhism does not value Dharma treasures.
For Buddhism, what they value more is piety and faith, that is, the soul, and this kind of power cannot be brought by magic weapons.
In Buddhism, there are eight categories of Dharma treasures, namely: wheel, robe, umbrella, canopy, flower, vase, fish, and dragon.
These eight categories cover all the Buddhist treasures.
Buddha wheels are not common.
The main reason is that there are very few Buddhist disciples who are used to using it.
The Buddha's robe refers to the kasaya. The transparent kasaya in the hands of Amitabha Buddha is a kind of Buddha's robe, called the Pure Glass Robe.
The most common ones are umbrellas, flowers and vases.
The Buddha umbrella is for defense.
Generally speaking.
When Buddhist monks of some status travel, they will carry a Buddhist umbrella with them. This thing is of little use in normal times, but most monks like to carry it with them.
certainly.
He must be an immortal monk of high status.
The purpose of the Buddha flower is to overcome adversity, and the function of the Buddha bottle is to purify.
In the stories of ordinary people, the Buddhist lotus appears very many times, and the most representative Buddhist bottle is the jade bottle in the hands of Guanyin.
No matter what.
The number of Buddhist magic weapons is far less than that of Taoism.
After Taoism wiped out all the Buddhists, it took away all the Buddhist magic weapons. Among them, some of the cheaper Buddhist magic weapons were taken out and given to some of the disciples.
I want to come.
This is how the glazed pure robe in Chunyangzi's hand came about.
From this point, it can be seen that the Liuli Jingsha is not a very precious magic weapon, but it has a special name because of its extremely outstanding defensive power.
Chun Yangzi knew that he could no longer shrink in the void space. If he was only facing Lu Henge, then his pressure would be very small.
But the current situation is that Lu Hen Ge and Wuliang Buddha have joined forces.
Think of this.
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