It is no exaggeration to say that if one practices in such an environment, even a pig can achieve immortality over time.

What’s more, the saints preached and personally explained the methods of cultivation, expounded the fundamental principles of the great way, and pointed directly to the true meaning of cultivation.

When the human race is first born, it is a blank slate. It has no idea how to practice cultivation and doesn’t even know what cultivation is.

But after the Taiqing Saint Laozi preached, the human race learned about cultivation for the first time, and everyone's cultivation level improved rapidly.

This is the case even for the newly born human race. Yang An had traveled through time and space and possessed a certain foundation in cultivation.

At this time, hearing the saint’s personal teachings and combining them with what one has learned, the gains are naturally unimaginable.

When Saint Taiqing talked about the methods of cultivation, he also had his first understanding of the cultivation system of the prehistoric world.

In the ancient world, when living beings practiced, they mainly absorbed and exhaled the vital energy of heaven and earth, which would naturally make themselves stronger.

Because the heaven and earth are full of vitality and the rules of the world are complete, in the prehistoric world, many creatures are born powerful.

Becoming an immortal is the beginning of spiritual practice, and immortals are divided into different levels from low to high.

There are three levels of cultivation to become immortals: the lowest is human immortals, the middle is earth immortals, and the highest is celestial immortals.

These three classes of immortals can actually be classified as the same level, but because of their different talents and opportunities, there are differences in levels.

Human immortals are the lowest, and their future achievements are limited. Earthly immortals are okay, and if they practice well, they may have a chance to become masters in the future.

The celestial beings are supreme. As long as they practice well, they will rise rapidly in the future. In fact, there is great hope.

Above the celestial immortals is the realm of true immortals, above the true immortals is the realm of mysterious immortals, above the mysterious immortals is the golden immortals, and above the golden immortals is the realm of Daluo.

There is a world of difference between each realm. It seems that there is only a gap of two realms, but there is a world of difference between them.

Moreover, if one wants to cross the two realms, even in the ancient world, it requires countless years of hard training.

For example, the Golden Immortal has already achieved the state of Five Qis Converging to Origin and Three Flowers Converging to the Top of the Head. He can jump out of the Three Realms and is no longer bound by the Five Elements. He has already reached the level of mastery.

However, if one wants to become a Golden Immortal, it often takes hundreds of thousands or even millions of years of hard practice before there is any hope of success.

According to Yang An's own judgment, he is now almost at the level of Earthly Immortal, and is only one step away from becoming a Heavenly Immortal.

From this it is not difficult to judge the strength comparison between the world of Zhutian and the world of Honghuang, and it can be roughly referenced.

In the world of Shrouding the Heavens, alternative people who have achieved enlightenment, such as the Great Saint Body, are almost equivalent to the human immortals in the prehistoric world.

Those who have achieved enlightenment and become emperors are roughly equivalent to earth immortals in the prehistoric world, and their combat power should be slightly stronger.

If one can go one step further, and become the strongest person who can be given titles such as Heavenly Emperor or War Immortal, he will be almost equivalent to a celestial immortal.

If one can become an immortal, it is almost equivalent to a true immortal. An immortal in the mortal world should be comparable to a mysterious immortal.

To reach a higher realm, one must surpass the current world of Shrouding the Sky. That is something that needs to be considered after reaching the Fairyland.

Now, the most important thing for him is how to take advantage of this rare opportunity to take a step further.

Now he has become a terrestrial immortal, equivalent to the Great Emperor Jidao, but because he has not integrated the Heavenly Heart Seal, he is still a little short of it.

Even if he returns to the world of Zhutian, merges with his original body, and gives back to his original body, it is not enough to make his original body go further.

Unless he can go one step further and break through to the realm of celestial immortal, and then give back to his original body, will it be possible for his original body to break the limitations of heaven and earth.

Although the cultivation environment in the prehistoric world is unique, whether it can make further progress in just a few hundred years is still unknown.

However, with the incredible opportunity of Saint Taiqing personally preaching, this matter is no longer too difficult.

The cultivation method of the world of Shrouding the Sky originated from Emperor Huang Tian, ​​so it is naturally extraordinary and directly points to the realm of Quasi-Immortal Emperor.

But after all, they are two worlds, and there are many differences between them, whether it is the cultivation environment or the world rules.

Simply copying the previous cultivation methods would likely backfire, just like he was unable to integrate the Heavenly Heart Seal in the prehistoric world.

In the ancient world, he was also unable to transform into a mortal immortal, which in itself was a shortcoming.

Turning to practice the skills of the ancient world will undoubtedly be more suitable for oneself and will have greater possibilities in the future.

The appearance of Saint Taiqing undoubtedly gave him such an opportunity, allowing him to transform his practice method in the shortest time possible.

After all, Saint Taiqing not only taught the practice method, but this practice was derived from the saint's method and was also extremely profound.

What's more, when Saint Taiqing preached, he explained things in simple terms and went straight to the root of the Tao, which enabled him to gain a deeper understanding of the true meaning of cultivation.

No matter which world it is, comprehending the Great Dao is always the fundamental. As for the cultivation methods, they are actually derived from the fundamental Dao.

There is no wrong version in the 1619 book forum!

It was in such an environment that Yang An's cultivation level continued to rise, and soon he reached the brink of a breakthrough.

I don’t know how much time had passed, but the voice of the great way suddenly stopped, and the preaching of Saint Taiqing finally came to an end.

"Now that I have finished my preaching, I will accept another human as my personal disciple to complete the law of cause and effect!" said Laozi, the Taiqing Sage.

He raised his hand and pointed, and a human flew out from the crowd of humans and landed beside him.

"Xuan Du greets Master!" The human knelt on the ground and performed the great ceremony of three kneelings and nine bows to Laozi.

Afterwards, Saint Taiqing glanced at Yang An, but ultimately did not say much. Instead, he turned around and floated away with his novice disciple.

Yang An naturally knew about the disciple accepted by the Taiqing Saint Laozi. He was the first disciple of the three religions in the future.

The Great Master Xuandu was born into the human race and was gifted with extraordinary talents. Although he had not practiced for a long time, he was able to catch up and eventually become a quasi-saint.

"A new era has arrived!" Yang An thought to himself.

After Saint Taiqing attained sainthood, several other saints have appeared one after another in the prehistoric world.

Yuanshi Tianzun, one of the Three Pure Ones, and Tongtian Jiaozhu both attained enlightenment and became saints, and were named Yuqing Saint and Shangqing Saint respectively.

The Taoist masters Zhunti and Jieying, who came from the West, also attained enlightenment and became saints by making great aspirations.

At this point, the six returned to their positions and became supreme beings, and the prehistoric world ushered in the Age of Saints.

This is undoubtedly a huge challenge for the overlords of the prehistoric world today, the witch clan and the demon clan.

Before this, the wizards and liches were extremely powerful and dominated the world, but from then on, there were six more saints above the wizards and liches.

A great catastrophe is brewing, and the newly born human race will step onto the stage of history and appear in the eyes of all living beings.

However, for Yang An, these are not things he needs to consider now.

During the three hundred years that Saint Taiqing had been preaching, he had gone one step further, completed a breakthrough, and entered the realm of celestial immortals.

After the breakthrough, returning to the world of Zhutian to give back to his original body became his top priority.

(End of this chapter)