After a pause, Klein continued:

"The essence of solving the potion problem is digestion, not mastery. This can be understood intuitively."..

"Mastering means using the power of the potion as an external tool, like a tamed beast. No matter how well or skillfully you master it, it still does not truly belong to you. The risk of backlash is greater. Digestion, on the other hand, means treating the potion you drink as a part of yourself, breaking it down, fusing it, absorbing it, and unifying them into a whole."

"There is no doubt about this for now. The key is why 'playing' can help digestion."

"Based on today's fortune teller experience, I will make two guesses and wait for further verification."

"First, according to the name of the potion, 'playing' can change the state of the body, mind, and spirit, allowing them to gradually get closer to the stubborn spirit remaining in the core of the potion, thereby generating resonance, assimilating and absorbing little by little."

"Second, the stubborn spirit remaining in the core of the potion is like a well-defended computer host. If you want to invade it, break it, and disintegrate it, you must find a bug, a loophole, and a key. The name of the potion reveals the corresponding clues, so you can pretend to be one of your own by coordinating your body, mind, and spirit, deceive the guards, and enter with open arms. This idea is similar to what Emperor Roselle described."

"No matter which guess you make, the state of body, mind, and spirit are factors that cannot be avoided. After all, they are the only bridge between 'acting' and the power of the potion."

Klein put down his pen and read the text again. For a moment, he even wanted to thank the Great Foodie Empire for the exam-oriented education it provided.

No matter what, no matter whether you choose science or engineering, you still have to have basic logical skills. Otherwise, you can't become a keyboard expert and can't perform such analysis and speculation.

"Performance may indeed be effective. The specific changes remain to be seen." Klein made a summary of the current period.

Then he wrote the second question:

"This is a strange description. Why does the 'diviner' lack direct means to defeat the enemy when he is more knowledgeable and professional in the field of mysticism? Shouldn't knowledge and professionalism make the 'diviner' more powerful and more able to find ways to defeat the enemy?"

“The reasons are as follows:”

"The first one is like the online articles I read before, where I traveled into a real game world. Therefore, different 'professions' must have their own characteristics and be relatively balanced. But so far, there is no sign of dataization or task-based development. This factor is temporarily suspended and is likely to be extremely low."

"The second is that the underlying rule of this world is balance. The Creator created this place with balance as the core."

"The third type is that potions of the same sequence are at the same energy level. This is the best state discovered by our ancestors after exploration and summary. If the energy level exceeds this level, it is easy to collapse and lose control. If the energy level is too low, it is impossible to obtain the desired extraordinary power. Therefore, under the condition of a certain energy level, if one aspect is stronger, the other aspect will naturally be weaker."

"The fourth is that all things have the same origin, and are all differentiated from the Creator. They are all fragments of the Creator, and the underlying meaning of complementing each other is that each has its own problems."

"We are currently leaning towards the third and fourth reasons, but the latter one stems from an uncertain myth and can only be used as a reference."

“Be guided by the third first, and validated by current learning and subsequent discoveries.”

At this point, Klein had already filled two full pages, but he did not stop. He began to sort out new questions:

"From what I learned today, my 'transfer ritual' is a typical ritual magic."

"Such ritual magic can be divided into three parts. The first is the sacrifice part to please or arouse the interest of the corresponding being. The second is the spell part that describes the specific object of prayer. The third is the substantive part of what kind of help you want to get. This needs to be explained with formatted corresponding language and certain symbolic symbols."

"Based on this, analyzing the 'transfer ritual', we can find an obvious problem: there is no third part!"

"It has a sacrificial section where you place the staple food and walk four steps counterclockwise to form a square. It also has a spell section that indicates the direction of the prayer, such as "Fu Sheng Xuan Huang Xian Zun" and so on."

"But its sequel is just about closing your eyes and waiting, and it does not describe the purpose of the ritual as a change of fortune."

"In other words, the corresponding existence has no idea what this so-called 'lucky change ritual' is praying for, so we can only use it freely."

"What a rip-off! Isn't that record of the secret alchemy techniques of the Qin and Han dynasties too rip-off?"

"I must have been out of my mind to think of giving it a try."

Klein stopped writing, took two breaths, and tried to calm himself down.

Huh, he exhaled and continued to sort out:

“Consider redesigning this ceremony to make it complete, and the goal of the prayer is to return to the earth, to the world where parents and relatives are.”

"Then the question is, is that being acting freely? Or is there a deeper purpose behind it?"

"Furthermore, is the person that the descriptive spell points to on Earth the same person that it points to in this world?"

"If so, the difference between the first and second ritual effects can be explained by free play. Then why are the second and third rituals both able to reach above the gray fog and connect to Justice and The Hanged Man, with almost no difference? Then why is that?"

"Once the fourth ritual tomorrow afternoon proves that it can be repeated stably, it means that the effect is solidified, which means that the goal of the prayer is implied in a link that I am not clear about yet. In this way, adding new descriptions and new prayers will not have a clear response, and it will even make the ritual confusing and produce bad results."

"The difference between the first and subsequent times, while the object of the ritual prayer remains unchanged, does it mean that the world we are in will result in different responses? It's like using different interfaces."

“So how can I design it to achieve the effect I want?”

"If we believe that the first and second times point to different existences, some of the previous questions can be fully explained, but similarly, the stability and immutability of the second and third times means that the goal of the prayer is implied, and there is no way to change it for the time being."

"The most crucial point is, who is the existence it is pointing to? Where is it? Why doesn't it give me any hints or guidance?"

"He is in the depths of that gray foggy world?"

"Hey, can I treat Him as a sleeping being, an existence that gives me certain stimulations and gives me fixed feedback, but other than that, He will not interfere with or affect me?"

"Then we can design different rituals to stimulate, summarize the feedback patterns, and finally find the correct way to return."

"But the problem is, if He wasn't asleep, then all of these temptations could lead to something terrible and very dangerous."

"The first attempt must be careful enough and designed to avoid provoking anger"

"It's really a headache. I need to learn more."

Klein sighed and concluded.

After that, he recorded other things sporadically:

"There's always this invisible voice echoing in my ears, screaming Honakis and, uh, is it pronounced Felegala or Felegala?"

"Honachis is a mountain range that spans the Kingdom of Loen and the Republic of Intis. Its main peak is over six thousand meters high."

"According to the notes of the Antigonus family, there was a Kingdom of Night in the Fourth Epoch. Are there any relations between the Kingdom of Night and the Goddess of Night? Are they followers or hostile forces? Was the destruction of the Antigonus family by the Church of the Goddess of Night due to the Kingdom of Night?"

"The whispers I heard, came from that notebook, from the screams of the Antigonus family for one or two thousand years?"

"Freigra, um, Freigra, what does it mean?"

"It's an interesting question. The fact that they left such notes and Seal 2-04 shows that the Antigonus family possessed a very powerful extraordinary power. So, which sequence pathway do they have? Complete or incomplete?"

"It's a bit of a coincidence that the notebook was found in the hands of Rui Er Bieber, but there's no sign of planning. Is this really a fateful bond?"

As his thoughts came down to his pen, Klein wrote about what he had encountered during this period and his own speculations.

This writing takes up four full pages, both front and back.

Tear it up! Klein suddenly tore off the four pages and read them from beginning to end several times, sometimes circling them with a pen and sometimes adding a few sentences.

Time passed quickly, and the red moon was briefly covered by dark clouds. Klein picked up the pocket watch on the table, clicked it open, and took a look.

He put down his pocket watch, took out a box of matches from the drawer, quickly lit one, and moved closer to the four pages of notes.

The orange-red flame bit the paper and spread rapidly.

Klein placed the four pages of notes on the wooden trash can and saw the ashes floating and falling.

He loosened his fingers and let the paper fall. In just ten seconds, everything disappeared. Only the slightly swirling ashes and the scorch marks on the bottom of the barrel told the story of the past.

Because he had Emperor Roselle's secret diary, Klein didn't dare leave any evidence that he could write Chinese. If Old Neil and the others found the four pieces of paper, things would become unclear.

When writing confidential questions, whether in Loen, Ancient Feysac, or Hermes, Klein was worried that the person watching him in the dream would see and interpret the content, so he wrote in Chinese to sort out and summarize. When he completed the task, he burned the paper to leave no trace.

And precisely because he could not save it, he made a plan for himself to summarize it once a week to avoid forgetting.

Watching the ashes fall, Klein pulled out a piece of white paper and wrote:

“Dear mentor:”

He wanted to write to Senior Associate Professor Cohen Quentin to ask him if he had any historical information related to the main peak of Honachis.