The troops sent by Gun began to plunder the supplies of the Donghuang tribe on a small scale.
After ten years of integration and development, the gap between the two is no longer very obvious.
In terms of average height, the average height of the orthodox tribe of Youchao reached 1.38 meters, while that of the Donghuang tribe reached 1.45 meters.
Because of the foundation accumulated by the orthodox tribes of Youchao, their total population is higher.
Even if some of the young and strong men were sent to the Donghuang tribe, the foundation could not be shaken.
If we remove the elderly people in Youchao's tribe, the height and strength of the young and middle-aged people of the two groups are actually not much different.
Gun's group of people were all carefully selected strong men, and their target of looting was the weaker dog people in the Donghuang tribe.
Therefore, their looting operations in the periphery had a high success rate, and they quickly obtained a batch of supplies and transported them back to the tribe using Xuanyuan carts.
The people of the Donghuang tribe didn't care at first and just thought it was an attack by wild beasts.
After all, the danger level of the outskirts of the East Wilderness Tribe is greater than that of the outskirts of the Dashan Tribe.
It was not until someone escaped the robbery and reported the matter that Tang became alert, began to increase his vigilance, and realized that it might be revenge from Gun.
Due to the constant friction between the two tribes, a protracted war soon broke out.
Their battlefield was located in the middle of the two tribes. Due to their great battle, the mountains and forests were gradually burned and flattened, and many dead bones were buried. The resentment was so great that even the giant creatures did not dare to approach at will.
After fighting for more than half a year, both sides suffered heavy losses and the total population dropped to less than 5,000. They realized that this was not going to work and temporarily stopped the war.
After the war was over, the mountains and forests gradually became flat and wild grass grew wildly. This open area gradually attracted a creature called horses. The people of the two major tribes each drew a boundary and began to raise horses.
Therefore, this wasteland was also called Muye.
Gun was also criticized by the tribe for deliberately provoking war, and his reputation gradually deteriorated.
After all, if the war he started could be won and produce great results, everyone would naturally be willing to follow him.
But the war he launched was more like a destructive action, which was in stark contrast to his previous contributions.
So, Gun was exiled and left with a group of his closest relatives.
In addition, the original raiding team of 100 people that provoked the war was also exiled to other areas.
However, since there is no complete legal system within the tribe, there are only customary rules.
So, they were just exiled, and there was actually no severe punishment.
They left the tribe with their families and went to various directions of the tribe to open up new land and survive.
Fortunately, they have developed very mature hunting, planting, preservation, weapons, reinforcement and other technologies, and many of them have even awakened extraordinary abilities.
Therefore, even if a few people were exiled, they still found a suitable place to live.
Then, they gradually branched out and spread the dog-man's bloodline to farther places, gradually forming new small tribes.
This branch of Gun survived in a place called Chongshan. Because of the high mountains and winding rivers, they called themselves Chongshan clan and focused on developing and tapping their own water control capabilities in an attempt to regain legitimate control of the tribe.
The other branches also have their own flags.
For example, Gong and Lun, although they had superb skills and made great contributions, were exiled because they were deeply involved in provoking the war.
The two, their families, and other close associates survived in a place called Bear Mountain, where there lived a group of large black bears that were good at fishing. Gong Helun made a large number of wooden weapons and traps, killing some, capturing some, and taming some.
Eventually, they mastered the technique to tame black bears and called themselves Youxiongshi.
The above are what Li Yi saw through retrospection.
He sighed in his heart: "I didn't expect that after just a short while of comprehending the laws, this dog-man would undergo such a big change. After all, he has developed to a limit, and it's time for some changes to occur."
Li Yi felt a growing sense of déjà vu regarding the development of his dog people. Many of them even resembled the myths he had heard on Earth. This made him feel a little strange.
"Perhaps, their development was subconsciously influenced by me, the God of Creation."
Li Yi thought.
It is undeniable that there are definitely other possibilities, but at present, this explanation is indeed the most consistent with the facts.
As for the newly born wisdom, Li Yi also found traces of it.
That was one of Ju's achievements in the Donghuang tribe.
His sword, through the long-term pioneering and fighting of Ju, and under the sense of mission formed after he was entrusted with the task by Cang, has been nourished for a long time and has actually evolved some wisdom.
This wisdom is very weak, but it has its own growth potential.
It was originally made from the canine teeth of a twenty-meter-tall giant creature. It is extremely tough and is invincible in fighting and hunting. The sword also continues to increase in hardness and toughness as the fighting progresses.
If it weren't for Ju's physical decline in the past two years, this fang sword would probably have become even sharper and carried its own invisible pressure.
Li Yi was not surprised that objects could generate intelligence.
Because when he designed the life code and the internal structure of matter, it already included the conditions that could allow lightning, fire, stone, trees and other tangible and intangible things to give birth to intelligence.
The reason why these wisdoms are not forced to mature is naturally because the wisdom born naturally has a greater effect on perfecting the laws of creation and life.
"I believe Ju has noticed the specialness of this sword. Now it all depends on whether he can make good use of this special item."
Li Yi observed Ju, the third-generation leader of the tribe, and knew that he was about to die.
Sure enough, on the seventh day in Li Yi's microcosm, Ju summoned Tang, whom he entrusted with an important task.
Tang's situation was completely opposite to that of Gun and others.
Although he took the initiative to attack and kill Gun, Gong and others, he did it carefully and no one knew about it.
Even if Gun led his people to take revenge, no one would associate it with something that happened so long ago.
Therefore, in the war caused by the looting, the Donghuang tribe had a legitimate reason to go to war, and the entire tribe was united in their hatred of the enemy. Even though they suffered heavy losses, no one deposed and exiled Tang.
However, although Tang was not exiled, as the war progressed, the population declined sharply, and he knew that he had a lot of responsibility.
During the period of truce, he always thought about it and felt regretful.
He did not regret the pursuit. In his opinion, there were only so many resources and fighting was inevitable. He just took the initiative.
He just regretted that he was not careful enough. If he wanted to hunt them down, he should be more ruthless. As a result, he let the two people escape, which led to today's disaster. It made Ju more and more worried and his serious illness was difficult to recover.
At this moment, Tang came to the front of the temple, and looking at Ju, who looked increasingly old, his heart ached.
"Brother, I have failed you. I am too embarrassed to take over as the leader of the tribe!"
With a thud, he knelt down in front of Ju and burst into tears. (End of this chapter)
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