Chapter 248 How about a martial arts version of the Dharma Body and Heaven?



After sighing in his heart, Chu Qinghe changed the route of his internal energy circulation. Once the energy was gathered back into his dantian, the majestic and extraordinary phantom of the wind god in the air slowly dissipated.

However, just as the humanoid phantom in the air slowly dissipated, Chu Qinghe actually felt that there were still traces of the power of heaven and earth remaining in his body and entering his Qihai acupoint.

Sensing the few strands of heaven and earth power that had entered his Qihai acupoint, Chu Qinghe chuckled inwardly.

After a martial artist enters the Celestial Realm, if they want to break through to the Divine Seat Realm, they need to use the Three Harmonies Method to condense the three flowers of essence, qi, and spirit.

Before the three flowers are merged, the more power of heaven and earth there is, the faster the three flowers of essence, energy, and spirit will be refined.

Before a martial artist condenses their Golden Core, they are merely mortal beings. Even martial artists at the Celestial Realm who can draw upon the power of heaven and earth are only borrowing it, not truly wielding it.

Turn strength into one's own.

It is conceivable how slow it would be for a martial artist at the Celestial Realm to refine their essence, qi, and spirit using the power of heaven and earth.

However, as a Dao-level martial art, the *Four Symbols of Heavenly Will* inherently possesses the ability to draw upon the power of heaven and earth. After successfully cultivating it to the point of "Returning to Simplicity," one can gradually absorb the power of heaven and earth into their own body and utilize it for their own benefit.

All that's needed is to directly manipulate these forces of heaven and earth and draw them out from the Qi Sea acupoint.

Whether in combat or later when using the power of heaven and earth to refine these three flowers of essence, energy, and spirit, the effect will naturally be better.

at the same time.

The Tang Dynasty.

In a dimly lit underground palace, the black bricks and walls filled the entire hall with an indescribable solemnity and oppression.

A person sat quietly on the nine steps with their legs crossed.

Behind the man, on the antique-style chair that was neither gold nor jade, there was a huge "handsome" character.

This person wore a straw hat and an iron mask with fangs and tiger-like eyes.

He was the leader of the Bad People, who rose to become one of the top forces in the Tang Dynasty in just a few years.

Badass Commander.

At this moment, the Bad Commander was leaning back in the chair with his eyes lightly closed, and the true energy surrounding his body was actually black and red.

Beside him lay a beautiful but lifeless female corpse.

Her beautiful face was filled with shock in her eyes.

And on the tattered clothes beside the female corpse, the sect emblem of Cihang Jingzhai was still sewn on.

Perhaps it was the black and red true energy surrounding the room, or perhaps it was the terrified expression on the female corpse's pale face, that made the already dimly lit hall feel even colder.

However, at that moment, the eyes beneath the mask of the Bad Guy suddenly opened.

A deep sense of surprise flashed quickly across those cold eyes.

After standing up abruptly from his chair, the Bad Commander looked in the direction of Da Ming and couldn't help but murmur aloud from beneath his mask.

"Wait, the power of heaven and earth has actually decreased?"

His hoarse voice, as if there was something wrong with his throat, also gave people a cold and terrifying feeling.

"Could it be Li Chunfeng?"

"No, the direction in which the power of heaven and earth dissipated did not seem to be towards the Qin Dynasty. If Li Chunfeng could have researched a method to reduce the power of heaven and earth, he wouldn't have been in seclusion for so many years."

"The power of heaven and earth is integrated into heaven and earth. Even a martial artist at the Divine Sealing Realm cannot forcibly absorb a small amount into their body without the proper method. However, the Nine Provinces have been sealed, and such a method has long been lost. Could it be that someone has researched a way to reduce the power of heaven and earth?"

.........

Perhaps the scene of Chu Qinghe using the "Heavenly Will Four Symbols Technique" was too terrifying, because it wasn't until the group returned to Yushui City that Shui Mu Yin Ji and the other women came to their senses.

After a moment's thought, Jellyfish Yin Ji said, "Your 'Four Symbols of Heavenly Will' is somewhat similar to a special martial art that combines magic and martial arts from the Great Qin Kingdom."

Listening to what Jellyfish Yin Ji said, Chu Qinghe nodded and said, "It may look the same, but in reality, the difference is huge."

Faced with the three women's questions, Chu Qinghe slowly explained.

The power of heaven and earth is, in essence, just a kind of energy, only more powerful and harder to control than a martial artist's internal energy or even true essence.

The power of heaven and earth is divided into the five elements of metal, wood, water, fire, and earth, as well as some other special powers of heaven and earth that contain even greater power.

It can purify and elevate, and even the power of heaven and earth is divided into two types: mottled and pure.

For ordinary martial artists, after transforming true qi into essence, what they draw upon is the purest power of heaven and earth. At most, depending on the different techniques, the five elements contained in the drawn power of heaven and earth may vary, but most of the power drawn is of a pure and refined type.

At most, it's similar to true qi in that it's used...

Too much of it can easily put a burden on the body.

However, those more mottled forms of the power of heaven and earth are different; strictly speaking, these mottled forms of the power of heaven and earth belong to a kind of impurity.

Compared to the pure energy of heaven and earth, this mottled energy of heaven and earth is much weaker, but it is easier to control. However, the danger is that the energy here is too mottled, and if used for a long time, it will invade the body and cause damage to the martial artist's body.

In the Great Qin Kingdom, most martial artists who practice magic will take different paths depending on the different forces of heaven and earth.

The first method involves using special techniques to forcibly combine internal force and true qi to draw upon the mottled power of heaven and earth to unleash powerful spells. However, such actions are nothing short of suicide, which is why most martial artists who practice spells in the Qin Kingdom have short lifespans.

It was incredibly powerful! We risked our lives for it.

Otherwise, with this method, Qin Emperor Ying Zheng would have already used it to cultivate the entire population and then wiped out the other states.

Even Chu Qinghe's own medical skills include a category specifically for treating those eroded by the power of heaven and earth.

Chu Qinghe's "Four Symbols of Heavenly Will" is purely a method of forcibly mobilizing the power of heaven and earth to apply to his body using true qi.

Furthermore, it can absorb the power of heaven and earth and use it for its own purposes.

There are only benefits and no drawbacks.

Naturally, this is something that cannot be compared to those who absorb the mottled power of heaven and earth.

The second method involves cultivating the spirit first, similar to Pang Ban's "Dao Xin Zhong Mo Da Fa" (Great Method of Planting Demons in the Heart of the Dao), which combines spiritual power with internal force or true qi, along with special martial arts and techniques, to draw upon the pure power of heaven and earth to condense into spells.

However, this method makes improvement extremely difficult.

Perhaps just shutting down that mental energy could kill someone.

Martial artists in other countries, such as the Ming Dynasty, who primarily cultivate internal energy, follow a path of starting with the easy and progressing to the difficult. However, this type of technique is characterized by being difficult at first and then becoming easy later.

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