Inside Cave No. 281.
Ning Zhuo held up the small hammer and struck it on the white diamond again and again.
This metal material is very hard, and its surface appears white when exposed to light.
Ning Zhuo used the magic formula of refining weapons while hammering, and his magic power continued to penetrate into the metal, making the white diamond softer and easier to hammer and deform.
After the knocking was finished, Ning Zhuo used his spiritual consciousness to control three or five mechanical floating hands, stretched out his palms, and aimed them at the white-faced diamond.
Whoosh!
Five flames sprayed onto the white diamond, causing it to turn red and quickly soften.
Runes, as small as fingertips, flickering silver-gray, are faintly visible inside the white diamond.
Ning Zhuo mobilized his magic power and injected a scripture into the white-faced diamond, successfully turning it into a restriction.
He mobilized his icy white jade hand.
The white jade mobile phone slowly flew above the white-faced diamond, and the other five floating mechanical hands stopped spewing flames and retreated to the surroundings.
The ten fingers of Fubing's white jade hands are slender, and as she pinches her fingers, wisps of icy mist are emitted.
The mist was quite fine, slowly cooling down the white-faced steel.
If the ordinary cooling method is adopted, the surface of the white steel will quickly crack and form countless cracks when it suddenly enters the cold water. If this happens, it will have to be sent back to the furnace for refining.
The white diamond cooled down completely and floated in the air, appearing as a rectangular strip and very flat.
Ning Zhuo took out the tea copper.
Three mechanical floating hands flew over, emitting an invisible lifting force, lifting Cha Tong into the air.
Then, flames burst out from the palm of the mechanical floating hand again, burning the tea copper.
The tea copper slowly melts and turns into a pool of copper liquid.
Ning Zhuo used the refining technique to remove impurities from the molten copper and purify the copper.
After completing this step, he used his spiritual power to directly shape the molten copper.
He gradually shaped the tea copper and copper water into a straight line.
While the tea copper had not cooled down completely, Ning Zhuo immediately took out the white-faced diamond and wrapped the tea copper around the white-faced diamond, connecting them front and back.
Finally, he continued to cast spells, covering the tea copper with restrictions.
"Another Diamond Mirror." After checking it, Ning Zhuo put it into his storage belt with satisfaction.
The method of refining the Vajra Mirror comes from the Dharma Bell and the mirror table spiritual technique of the three masters in the foundation-building stage.
The practice of the Mirror Platform Spiritual Skill requires external aid. The specific content includes the manufacturing methods of eight kinds of mirror-like instruments. The Diamond Mirror is one of them.
When they were in Wuyin Mountain, Ning Zhuo once competed with Sun Lingtong in spiritual consciousness, but failed.
There is still a big gap between the two sides.
Ning Zhuo also told Sun Lingtong the truth - he needed the assistance of mechanical creations to unleash the power of the Mirror Platform Spiritual Communication Technique and greatly expand the range of his spiritual thoughts.
During the Wuyin Mountain stage, Ning Zhuo, in addition to running around, was also figuring out how to refine these magic mirrors.
After studying it carefully, he found that the manufacturing method of the Diamond Mirror was relatively simple, the steps were easy, and the selected materials were the easiest to obtain.
Therefore, after arriving at Xiaozheng Peak, he had time and started to refine the Diamond Mirror.
This is the third diamond mirror he has refined.
"The Diamond Mirror is easy to make. It doesn't require a high quality environment. But the next mirrors, I can't make them with my bare hands."
Ning Zhuo needs a furnace to refine weapons.
Although the refining chamber in Wanli Youlong is usable, it consumes too much energy and is a complete waste of resources.
Ning Zhuo also didn't want to rent a refining room from outside.
He felt uneasy in the unfamiliar place.
Since we are human beings, we all conform to human nature.
In fact, the disciples who hold positions are most likely to bully outsiders like Ning Zhuo.
This can be seen from the disciples who are responsible for arranging the cave. The disciples are never soft-hearted when accepting bribes.
This is a kind of oppression from the local tyrants! The refining room outside may leak the content of the refining.
In the Lava Fairy Palace, although the Dharma Bell resounded throughout the entire place, only Ning Zhuo obtained the three sects' supreme Dharma at the foundation-building level.
Before Meng Kui cracked the Dharma Bell, only Ning Zhuo had mastered these techniques, so he would try his best to keep them secret! Ning Zhuo was not obsessed with refining equipment.
After the refining was completed, he began his daily practice.
The three sects' Buddhist, Taoist and demonic skills were practiced alternately, allowing Ning Zhuo's cultivation to advance steadily.
At present, Ning Zhuo’s cultivation level is improving at a considerable rate.
Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.
On the one hand, he was talented and had good comprehension. On the other hand, he never hesitated to invest resources in his practice.
Even in the cave, Ning Zhuo would add a lot of extra spirit stones to help himself maintain the concentration of spiritual energy at all times during the process of practice.
Ning Zhuo was halfway through his practice when a mechanical bird suddenly started chirping.
Ning Zhuo knew that the time had come, so he opened the gap in the cave's magic circle and let Sun Lingtong in.
During the few days in the cave, Sun Lingtong went out every day, either hiding or disguising himself, constantly collecting intelligence from various places.
Since this information is collected personally, it is much more detailed and reliable than purchased information.
It was precisely because of this information that Sun Ning and the other person had gained a deeper understanding of Wanyao Valley over the past few days.
Wanyao Valley is surrounded by mountains on all sides, with a valley in the middle.
The four mountains are Yaotian Mountain, Xiaozheng Peak, Dazheng Peak and Yuanyuan Mountain.
The Yaotian Mountain is almost entirely covered with terraces, and each terrace is planted with different medicinal herbs. It can be said that medicinal herbs are everywhere.
There are a large number of foreign monks living on Xiaozheng Peak, and they all come here for their own purposes.
There is the Ten Thousand Demons Cave on the Dazheng Peak, where many battles have taken place, staining the mountain with blood. But now, there has been no demon trouble for many years.
The final original mountain was not the mountain that once existed in Wanyao Valley, but was moved from other places along with the relocation of Wanyao Gate.
The one who moved the mountain was the original mountain god, who was very powerful! Through his natural ability, he was able to move mountains. However, due to excessive use of his power, the mountain god fell into a deep sleep after the move and rarely responded to the calls of believers.
The reason why Wanyao Sect spared no expense and moved its entire sect to this place is because Wanyao Valley is blessed with abundant spiritual energy.
Under its ground, there is a wide underground river.
This underground river contains rich spiritual energy and belongs to the water-based spiritual vein.
The spring water in Wanyao Valley is also spiritual spring water. The reason why Wanyaomen produces a huge amount of herbs is precisely because of the sufficient irrigation of spiritual spring water.
Therefore, it turned out that the mountain belonged to the gate of Wanyaomen, and there were various palaces, corridors, pavilions and other buildings, which was the gathering place of the monks of Wanyaomen.
The defense here is the most stringent.
Dazheng Peak was the weakest in defense because too many wars had taken place there. Almost every inch of the mountain soil had been stained with the blood of demon cultivators and human cultivators. Therefore, Dazheng Peak was a dangerous place with too much killing energy, and was not suitable for growing herbs.
Xiaozheng Peak is the place where Wanyao Sect specially accommodates outsiders. These monks are naturally a mixed bunch, each with their own plans.
The central valley surrounded by four mountains is Wanyao Valley.
The terrain in the valley is flat, the soil is fertile, and there are many spiritual springs as numerous as stars. They intersect with each other to form spiritual spring channels.
A Liuhe Longevity Formation was set up here, and the most valuable rare medicinal herbs in the Wanyao Sect were planted.
In comparison, the medicinal herbs on Yaotian Mountain are mainly sold in large quantities to provide goods for external sales.
(End of this chapter)