Zheng Ya was determined to use the people of Xujiazhuang as subjects for experiments, trying to bestow favors and stimulate the villagers in order to explore and obtain their mental and willpower planning values.
You won't know until you try it, and you'll be amazed when you do!
As the saying goes, there are all kinds of people and all kinds of thoughts. People are always fantasizing about a better future or scheming for the benefit of others.
Strictly speaking, it belongs to the realm of spiritual will, the deepest desires of the soul, an intangible and invisible energy.
This spiritual energy derived from the soul varies from person to person.
Imagining that others will offer you benefits becomes a negative influence, and this becomes the planning value that Zheng Ya draws upon in his planning space.
Planning value originates from the negative emotions others have towards him, generating energy driven by his soul, spirit, and will. This energy is then filtered through the three supernatural abilities of planning and time and space to form the planning value.
The accumulation of merit and fortune stems from Zheng Ya's kindness to others, which evokes positive emotions such as gratitude, goodwill, and respect in them. These emotions are then transformed into positive energy through the soul, spirit, and will, which is then filtered and absorbed by Zheng Ya's three special abilities, thus forming the energy of merit and fortune.
This allowed Zheng Ya to discover the way he cultivated his special abilities, and he named the two types of energy for cultivating special abilities: Righteous Virtue Value and Unfaithful Value.
Negativity is short for planning value, which encompasses all negative spiritual, mental, and will energy.
The energy generated by negative emotions such as hatred, murderous intent, and anger.
Zhengde value is short for merit and fortune, corresponding to the positive energy, soul, spirit and will energy that outsiders generate for Zheng Ya.
Because Zheng Ya helped the villagers slaughter pigs, the villagers were grateful to him and offered him several or even dozens of Zhengde points.
The man lifted a wild boar leg weighing over 100 jin (approximately 50 kg) upside down with one hand and bled it, shocking and impressing the villagers. The villagers contributed about 50 points of Zhengde value to him.
A group of young girls offered their gratitude and virtue, their positive energy exceeding 70.
Zheng Ya noticed that these girls were pale and thin, and they were so hungry that they kept swallowing their saliva when they looked at the wild boar. It was clear that they had encountered parents who favored sons over daughters during the famine years, which caused them to be very hungry. As a result, they were very grateful to Zheng Ya and offered him a Zhengde value of over 70.
These virtue values belong to the category of merit and fortune.
After all, their souls, spirits, wills, and even life trajectories were altered by Zheng Ya's arrival and the delivery of pork and snake meat, changing their original course.
It is equivalent to a cause-and-effect choice.
Those who cultivate the Tao purify their minds and reduce their desires, and they believe in the cycle of cause and effect.
The superhumans on the Qian Yuan Continent possess a variety of superpowers, including different superpowers such as merit and karma, and cause and effect, and are naturally subject to cause and effect.
This shows that the origin of all energy can be traced.
Zheng Ya now possesses three extraordinary abilities: planning, time and space. These abilities have been integrated into one, giving rise to a cultivation method that draws on the positive and negative energy generated by living beings to cultivate himself.
It may seem bizarre and illogical, but it is not without cause and effect.
Having realized the true nature of his own cultivation, Zheng Ya felt even more delighted to help the people of Xujiazhuang.
Faced with the difficulties posed by Xu Sanwang and other unmarried men, Zheng Ya was too lazy to argue with them. He lifted the wild boar by its right hind leg with his left hand and slapped the boar's rump with a sharp knife in his right hand, saying, "You don't believe me, do you?"
"Then open your eyes wide and watch carefully, it's time to pluck the feathers!"
With a sharp "snap," the blade of the knife struck the wild boar's rump, sending bristles flying. *Whoosh whoosh whoosh*
The pig bristles seemed to be resisted by an irresistible force, detaching from the pores and flying away.
The villagers were amazed and speechless, their mouths agape in astonishment.
How could that be?
Even Xu Qi stared in astonishment, exclaiming in disbelief, "This... is this the strength of a Grandmaster?"
Grandmaster is simply a title for a certain level of cultivation in martial arts practice.
Martial arts realms are divided into: Acquired, Manifest Strength, Hidden Strength, Transformation Strength, Innate, Grandmaster, Great Grandmaster, Immortal on Earth, and Shattered Void Realm.
Each major realm is further divided into four minor realms: early stage, middle stage, late stage, and peak stage.
Cultivation is difficult, more difficult than ascending to heaven; it is said that each realm is a step towards heaven.
It is evident that the realm of a grandmaster is a height that ordinary people cannot reach.
Xu Qi has practiced martial arts for nearly twenty years, and his cultivation level has just reached the early stage of Dark Force. Facing twenty or thirty adult men is no problem for him.
I was proud of this, far surpassing my predecessors and fellow disciples.
Seeing Zheng Ya, who was eighteen or nineteen years old, three or four years younger than her, yet already a Grandmaster, made her feel uneasy.
That's not human!
That's incredible!
Unbelievable! A grandmaster could actually use his internal energy to shake off all the hair of a wild boar without harming its flesh and bones.
The precision with which it controls internal force is beyond imagination.
After all, hitting someone is easy, but controlling the internal force used to achieve a certain goal is incredibly difficult.
Not to mention, when he lightly patted the wild boar's rump with a knife, he knocked off all the hair on the boar's body; that was the precise control of the internal force that shook off each and every hair.
This is incredible!
The old village chief approached Zheng Ya with a smile, defending the young man in the village: "Good, good skills, the young man is formidable!"
"Young man, you are wise. Considering the poor harvest, the hunger and cold in every household of the village, and the fierce competition for food, please forgive their ignorance."
"Haha, I have no objection, I'm just afraid they'll make a scene!" Zheng Ya smiled and laid the dehaired wild boar across the table.
Three or four women snapped out of their daze and gathered around to collect pig bristles, making sure nothing was wasted.
The old village chief pretended not to see anything; the people of the village were suffering!
The days of freezing and starving seem endless, and people take advantage of any bargains they see, all because they are forced into this situation by the hardships of life.
Otherwise, they wouldn't have taken advantage of outsiders and lost face.
As the old saying goes, "Don't wash your dirty linen in public!"
The matters concerning Xujiazhuang and its dignity and face must be upheld. We cannot break our promises to save face and dignity, lest we become a laughingstock and be criticized behind our backs.
This is the dignity that the people of Zhuangli cherish so dearly.
However, due to the difficulty of making a living, the old village chief couldn't bear to scold the woman for picking up the pig bristles on the ground, and directly changed the subject: "You bunch of good-for-nothings, why don't you apologize to Comrade Zheng Ya? What are you waiting for?"
We people from Xujiazhuang are good at taking things on and letting them go.
Losing isn't scary; what's scary is not having the courage to face failure.
Losing courage is equivalent to losing fighting spirit; you'll never amount to anything in your life.
That's a coward; we don't want people like that in Xu Family Village.
"What are you looking at? Hurry up and apologize!"
"I'm sorry, please forgive me..." The unmarried men apologized one after another, their faces flushed, daring not to speak out against their anger.
They glared at each other with bitter resentment, as if apologizing would mean losing the extraordinary woman.
This, however, earned Zheng Ya a huge amount of "heartbreak points".
Zheng Ya didn't dwell on their thoughts and intentions, happily reaping the rewards of his betrayal and righteousness points, and replied, "Alright, let's put this matter behind us..."
The Tongluo Lane Subdistrict Office welcomed a group of women, including Granny Long. Director Wang greeted them in the hall, saying, "Very rare guests, neighbors!"
Why did you all come to my place together today?
"Director Wang, I apologize for disturbing your work. May I apologize on their behalf?" Old Mrs. Long said, acting like a senior citizen and putting on airs.
Director Wang realized they had come with ill intentions, and smiled as he asked someone to make them tea: "Grandma, please just say what you need. I'm really busy here."
“Hey, you’re a busy man, so I’ll just speak for them. Housing is tight. Young men don’t have a house to get married, and it’s not proper for young men to live with girls. You, as the street director, can’t just ignore this, can you?” Old Mrs. Long said, putting on airs.
Director Wang felt a chill run down his spine. These days, there aren't enough houses for everyone, so where are we going to find housing to solve people's housing problems?
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