Quicksand River Dust! ?
All the Buddhas were stunned. Since when did Shachen become comparable to a saint and able to evade Tathagata's calculations?
They couldn't imagine that Shachen could actually do this. It was impossible.
Guanyin said, "Buddha, please allow me to report that the sand and dust of the Flowing Sand River has indeed occupied a blessed land that cannot be explored."
Everyone looked at each other, some of them couldn't believe it.
Tathagata asked, "But is it the Curtain-Rolling General of the Flowing Sand River who was supposed to go to the Western Heaven to obtain the scriptures?"
Guanyin said, "It's him."
Tathagata nodded, closed his eyes and calculated, then opened his eyes, a hint of doubt flashed in his eyes.
He frowned and said, "It's really impossible to deduce. It seems that he does have some outstanding qualities."
"However, it's not completely impossible to deduce. He left the Quicksand River. Even if only half of his body was out of the water, it could still be deduced."
"It's just that many things about him are impossible to deduce. This is truly strange, and beyond my comprehension."
The Buddhas looked at each other in surprise. None of them expected that the sand and dust could actually be something that even Tathagata could not figure out.
Maitreya Buddha said, "Buddha, we have discussed before that we should put the sand dust back on the right path. Now decades have passed, and it has not been done yet. Please pay attention to this, Buddha."
The others also nodded, expressing the same meaning.
Tathagata glanced at Kashyapa and Ananda. He had originally entrusted the matter of sand and dust to these two brothers.
Kashyapa was the eldest brother and was not fully responsible for this matter.
Ananda once went to the Flowing Sand River with Guanyin, but returned empty-handed.
But he couldn't explain it at this time, otherwise, wouldn't it tell others that Tathagata did not do it himself, but left it to them.
but.
They still have to stand up and take the blame for Tathagata.
Ananda said, "Buddha, I am wrong. I have troubled you for decades. I cannot take the matter of sand and dust to heart."
Kasyapa also came forward to take the blame and admitted his mistakes.
Everyone knew that Tathagata did not deal with the sand and dust himself, but sent Kashyapa and Ananda to deal with it.
Maitreya Buddha, Dipamkara Buddha and others all laughed secretly.
Then, Maitreya Buddha said, "Since the Buddha is busy, I am willing to do it for you."
Tathagata said: "Since Maitreya Buddha is willing to help, then please."
All the Buddhas were stunned.
Including Maitreya Buddha, they are all somewhat incredible.
They didn't expect that Tathagata would push the dust to Maitreya Buddha without hesitation.
Kashyapa and Ananda were also a little nervous. Shachen was a very evil being and might even have surpassed Sun Wukong.
How can we push him to Maitreya Buddha? If he becomes a Buddha at that time, he will be Maitreya Buddha's man.
Guanyin was also a little nervous and frowned.
However, she knew Tathagata very well and knew that there must be a reason why Tathagata did this.
Maitreya Buddha himself was also very surprised, but more of it was a surprise.
He didn't know why Tathagata agreed, but he felt that if he took action himself, he would definitely be able to deal with the mere dust.
As for not being able to handle it, he never thought about it at all, because he thought it was impossible.
Tathagata continued, "The matter of sand and dust is of great importance. I hope that Maitreya Buddha will pay attention to it. If it is not possible, please speak up when the time comes and I will arrange for someone to help you."
Maitreya Buddha was stunned for a moment, then he understood why Tathagata agreed to give it to him.
turn out to be.
He actually thought that it was impossible for him to transform into sand and dust.
And if he is unable to convert them, Maitreya Buddha will be asked to publicly ask for help, which will surely make him lose face.
Everyone understood, but most of them were envious.
They didn't think that Maitreya Buddha couldn't handle the mere dust.
Only the Buddha Dipamkara had shining eyes.
He had been to the Quicksand River before and knew how indestructible it was. Even he did not have the confidence to break it.
Of course.
He did not take any action, intending to use a trick to trick Shachen out, but unexpectedly, Shachen did not come out, and he was scared away by the saint instead.
At that time, Tongtian Sect Master spoke and scared him away.
Therefore, the Taoist Master Ran Deng also suspected that the Patriarch Tongtian had something to do with the sand and dust. However, as time went on, he felt that the Patriarch Tongtian might not have much to do with the sand and dust.
At least it was not the kind of relationship of direct disciple that he guessed. At most, Tongtian Sect Master also discovered Shachen's talent and became interested in him.
If Sha Chen is really the direct disciple of Master Tongtian, it is enough for him to use this identity to make people afraid to deal with him.
but.
Shachen often offends people, and the Buddhists keep sending people to cause trouble. Shachen must know this, but he did not use Tongtian Jiaozhu as a shield.
If he really had a connection with Tongtian Patriarch, why wouldn't he use him as a shield?!
Given the bad relationship between Tongtian Jiaozhu and Buddhism, if Shachen really pulled Tongtian Jiaozhu out, Buddhism might abandon him.
and.
If Tongtian Patriarch is really Shachen's master, their Buddhist sect's targeting and scheming against him, and even their intention to develop Shachen into a Buddhist, would definitely anger Tongtian Patriarch.
With Tongtian Sect Master's temper, he will definitely take action against Buddhism.
but.
Everything is fine so far.
In other words, the relationship between Tongtian Jiaozhu and Shachen is definitely not a master-disciple relationship, nor is it the kind of relationship that is strong enough for Tongtian Jiaozhu to take action for Shachen.
At most, I can just appreciate it.
Since they admire you, they naturally won't stand up for you.
It has to be said that the ancient Buddha Dipankara lived a long life and his knowledge was indeed extraordinary.
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