Tang Sanzang was naturally pedantic yet compassionate, deeply believing in Buddhism and always showing utmost respect to all Buddhas and Bodhisattvas.
With the intervention of Guanyin Bodhisattva, Tang Sanzang finally accepted Sun Wukong.
The four travelers embarked on their journey westward once again.
Sun Wukong blended in seamlessly, behaving exactly like the real Sun Wukong. Even if there were some unusual things, they weren't enough to alert the other three.
Furthermore, no matter how bold they were, they never imagined that someone could go to Mount Ling and, under the watchful eyes of all the Buddhas, switch Sun Wukong with someone else.
The group of master and disciples continued onward, beginning to experience one hardship after another...
...
Thirty-three days away.
Tiandao Palace.
At this point, Hu Le had fully comprehended the method of transforming all things.
After all, when he first obtained this method, his former teacher had personally appeared and explained its mysteries to him.
The voice of the Great Dao still lingered in his ears, helping him to comprehend this method with twice the result for half the effort...
Now that he has fully comprehended it, he should also cultivate this method.
After he activated the secret technique, his primordial spirit soon began to differentiate into countless thoughts. These thoughts were condensed from the laws of the Great Dao, each one glowing with purple aura, like specks of starlight floating in his sea of consciousness.
After condensing a certain number of Great Dao thoughts, he began to invoke the Primordial Bell and communicate with the Primordial Great Dao in the darkness.
After his mind sensed the existence of the Primordial Dao, he began to send these thoughts into the depths of the Primordial Dao one by one according to the secret method.
Next comes the crucial step of this method.
He began to draw upon a wisp of the power of the Great Dao, forcefully urging the Great Dao to change, communicating with the Heavenly Dao in the myriad universes within the primordial chaos, and sending these thoughts to all realms to manifest.
If he hadn't gone through this ordeal, even if he sent his thoughts into many worlds, it would have been considered an invasion by the Heavenly Dao. In the future, even if these thoughts were to transform into living beings and embark on the path of cultivation, they would have faced great difficulties under the watchful eye of the Heavenly Dao.
After being created by both the Great Dao and the Heavenly Dao, these thoughts, when they are put into the various realms, will be recognized by the Heavenly Dao and incorporated into it. From then on, they can cultivate and even seek the Dao fruit just like the natives...
With the power of the Great Dao upon him, he tried to project a thought into the vast depths of nothingness.
From the depths of nothingness, an invisible force of the Heavenly Dao flew in, instantly sweeping away this thought and causing it to vanish...
He followed the same method, releasing a multitude of thoughts, which were immediately swept away by different forces of Heaven.
He didn't know how much time had passed, but he had successfully sent away hundreds of thoughts.
The remaining thoughts all vanished after their projections failed.
These successful ideas were hard-won and formed by him.
This also indicates that his cultivation of the method of transforming all things is only at the very beginning.
Like his cheap teacher, the number of thoughts that branched out in the past was more than billions, and the number of beings that evolved in the myriad worlds was even countless.
Compared to his teacher, he's only just getting started.
He continued to silently operate the secret technique, beginning to sense the presence of those thoughts.
In the darkness, threads of cause and effect connected him with those thoughts, and the changes and experiences of those thoughts began to appear in his mind.
In his perception, those thoughts, deep within the origins of the Heavenly Dao, began to automatically absorb and expel the origins of the Heavenly Dao, transforming into individual primordial spirits.
Once these primordial spirits have reached perfection, they can enter various worlds and evolve into true living beings...
The flow of time in the various universes of the primordial chaos was not the same. At this time, some thoughts had already been conceived into primordial spirits and were put into the world, where they began to conceive and evolve into new life.
Some of them may have become humans, some wild beasts, or even a blade of grass; as the saying goes, one life gives rise to countless others, evolving endlessly...
Hu Le sat upright on the cloud bed, his eyes closed, sensing the creation and transformation of all things...
However, this is only the beginning. The seeds have just been planted and have just sprouted; they are far from mature.
Perhaps after countless eons, when some of his incarnations have matured and attained their respective Dao fruits, that will be the time for him to reap the rewards...
Next, he continued to evolve his thoughts, and with the help of the power of the Primordial Dao, he unknowingly cast them into the myriad worlds.
Thus, when his primordial spirit was excessively depleted, he stopped the secret technique and began to take golden elixir to restore his depleted magical power and primordial spirit.
After his energy was fully restored, he began to circulate the secret technique again.
Having had several successful experiences, this time he quickly separated thousands of thoughts, transformed them, and put them into the Great Dao of Primordial Chaos.
Then, it connects with the celestial laws of all universes, projecting them into all realms to give birth to new life.
Of course, his method was somewhat cumbersome, mainly due to his insufficient cultivation level.
If it were the Dao Ancestor who created this method, he could instantly be empowered by the power of the Primordial Great Dao, then divide his spirit into billions, creating countless beings in an instant, and projecting them into all the heavens and myriad worlds.
The difference in efficiency is like night and day.
Hu Le wasn't in a hurry; he simply followed the steps and performed the method...
From then on, he gradually embarked on the path of transforming into all things, becoming countless incarnations, immortal and indestructible. As long as there is a world where his incarnations reside, he can use the power of cause and effect and time and space to teleport his true self there in an instant.
Even if the original body is killed, it does not need to slowly revive with the help of the Dao Fruit; it can directly parasitize countless incarnations.
This can be considered a kind of immortal truth.
In this respect alone, it is remarkably similar to the Blood God Child Technique of the Styx Ancestor.
But they are also worlds apart.
The Styx Ancestor refined 480 million Blood God Children, creating countless incarnations, but ultimately he still relied on the Blood Sea to achieve this.
But this sea of blood is merely a small part of the ocean within the underworld.
Any saint could easily evaporate this sea of blood.
At that time, even if the Styx Ancestor had countless Blood God Sons, they would become like a tree without roots or duckweed without water.
This method of transforming all things involves casting countless incarnations into immeasurable worlds.
If someone can easily destroy the Blood Sea or even the Primordial World, could there possibly be someone who can easily destroy the infinite universe and all the myriad realms of the primordial chaos?
Perhaps only those few Primordial Dao Ancestors possessed such strength.
However, the primordial chaos is infinitely creative; in every instant, old universes or worlds are destroyed, while countless new worlds are born.
All of this is like the blooming and withering of flowers, a cycle that repeats endlessly.
And he can continuously project his avatars there, rising and falling along with the world...
Just as Hu Le split into countless forms in the heavens and descended to the mortal realm, Tang Sanzang and his disciples had overcome numerous hardships and dangers, experiencing eighty-one tribulations, and finally arrived at the foot of Mount Ling.
They entered Lingshan and arrived at Daleiyin Temple.
Inside the Mahavira Hall.
The Buddha sat on a lotus throne, and the hall was filled with Buddhas, Bodhisattvas, Arhats, Arhats, nuns, and monks.
Under the watchful eyes of all the Buddhist disciples, the four of them, along with the white dragon horse, entered the hall and arrived before the Buddha's lotus throne...
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