Chapter 297 Six Burning Karmas



Chapter 297 Six Burning Karmas

The Twin Rice Sect has been exploring the underground immortal palace for thousands of years, and naturally collected some Lingtai Yanxing Stone fragments.

But internally, in order to cultivate top-notch mind masters and dead souls, they also need to recruit people and use coercion and inducement. It can be said that as many Lingtai Yanxing Stone fragments as they find, they will be consumed.

Moreover, most of them were sent to the Tianli Hall.

The number of people in Linggu Hall is very small.

Lingtai Yanxing Stone is expensive, a small piece costs 150,000 Yongquan coins.

"Don't think it's too expensive. This is the most precious treasure that helps spiritualists gather their spiritual power. You can only get it at the main temple of the Divine Religion at this price. If you want to buy it outside, you may not be able to buy it. It may even be sold at double the price."

"The top forces in the world all rely on raising the prices of several key cultivation resources to build cultivation barriers and consolidate their tens of millions of people status."

Elder Xu, who had a cold personality, said, "If you exchange this Dao Lotus, I can give you another 5,000 drops of spring liquid."

Li Weiyi is at a critical stage in his challenge to become a three-star spiritualist. Only by breaking through can he have the strength to challenge the fourth son of God, Wang Shu. After all, Wang Shu is not only powerful in himself, but also has many disciples and helpers.

So he gritted his teeth and agreed.

Li Weiyi took the Lingtai Yanxing Stone fragments and 23,000 drops of spring liquid, and left the resource treasure house with the gentle Elder Xu.

He also had several stolen Hundred-Character Weapons on him, which could be sold for a lot of Yongquan coins.

But I dare not buy spring liquid again.

Buying more would be too much.

Twenty-three thousand drops of spring liquid are definitely not enough to complete Zutian's cultivation. I can only think of a way in the future.

Then.

Li Weiyi and Elder Xu came to the Magic Pavilion.

The Magic Pavilion is an important place in Linggu Palace, shrouded in formations. Even if one is holding the life tablet of a true disciple, one must report first.

The formation can only be opened from the inside.

The one guarding the Magic Pavilion is An Xianjing's eldest disciple, who is unfathomable. The formation was opened by his thought, but he did not show up and no one knows where he is in the pavilion.

Li Weiyi has no interest in the code.

After all, Master Guan and Master Guan had already taught him the Dao Seed Realm chapters of "The Heavenly Demon Book" and "The Night Emperor's Book" for him to choose from. During this period of time, he had been pondering and actively preparing to condense the Dao Seed.

He came to the Magic Pavilion because he was interested in the four major magic techniques of the Linggu Palace.

The Twin Rice Sect, a behemoth, has a limited number of things, but now you can read them at will. How can you not seize such an opportunity? Elder Xu took Li Weiyi to the third floor pavilion and said as they walked: "The Divine Sect has a total of ten great arts, and the Spirit Valley Hall has the most, and it has four of them."

"This is what the giants in the realm of longevity practice! Normally, the realm of Dao Seed is only allowed to be practiced by the sons and daughters of gods who possess the talent of the inheritors."

"Does Li Zhenchuan know why this is happening?"

Li Weiyi certainly knew the reason and chatted with him: "Tao is the root, and technique is the means."

"Only the inheritor has the greatest possibility of entering the realm of immortality in the future. In this way, the great art practiced can accompany one throughout life, and one can continue to polish and improve it."

"Skill and Tao complement each other and advance hand in hand."

"Martial artists who do not have the talent of an inheritor should focus their time on practicing martial arts. Breaking through the realm and achieving immortality is their first goal. If they are obsessed with practicing great arts and delay their immortality, it will be too late to regret after a hundred years."

Elder Xu laughed and nodded: "There are some anomalies! Like the fourth son of God, Wang Shu, when he was in the Five Seas Realm, he came into contact with the great art "Golden Armor Moving Mountains Art", and after reaching the Dao Seed Realm, he actually mastered it. His comprehension is simply unmatched. From a mortal, he changed his fate to become a son of God."

Li Weiyi suddenly stopped and looked at a two-meter-high bookshelf on the right.

On the bookshelf, the five words "Golden Armor Moving Mountains" were clearly written.

"Do I need to read so many books to practice the Golden Armor Mountain Moving Technique?"

Li Weiyi was surprised. He felt that there were hundreds of books on the bookshelf, covering all aspects, basic categories, danger, resource categories, combination of magic and Taoism, and the use of moves...

It is a great art that requires a lifetime of study and it is a subject that requires countless hours of research.

Elder Xu retreated to the bookshelf and said with a smile: "Here, there are many insights from people who have practiced this technique throughout the ages! After all, everyone's physique is different, so the methods of practicing this technique are naturally somewhat different, and the resources used for practice are different."

Elder Xu broke the rune, took out the outline of "The Golden Armor Mountain Moving Technique" and handed it to Li Weiyi.

Li Weiyi was quite interested in the Taoist techniques practiced by Wang Shu and began to read through them.

The Golden Armor Mountain Moving Technique is the guardian technique of the ancient Bhagavata religion and the practice of many golden armor warriors.

"The first level of the "Golden Armor Mountain Moving Technique", golden armor protects the body."

"A martial artist in the Daozhong realm can enter the door in one year, achieve minor success in three years, and hopefully achieve major success in ten years."

"The second level, the strength to move mountains."

"After twenty years of hard work by Daozhong Realm martial artists, they are expected to achieve great success and be able to forge the Golden Armored Dao Lotus that Moves Mountains."

"The third level, the true form of the mountain."

"After forty years of hard work by Daozhong realm martial artists, they are expected to achieve great success and forge golden armor to move mountains."

The more Li Weiyi looked, the tighter his brows furrowed.

This takes too much time and seriously affects the practice of martial arts for longevity.

Unless one is like Wang Shu, who has mastered the first level in three years, and uses golden armor to protect his body, his skin becomes as white as a robe, and his physical strength increases three times in a short period of time, inheritors of the same level have to avoid him.

"I wonder if the Chan Sect's Twelve Free-Handed Skills will undergo a transformation after reaching the Dao Seed Realm, and whether their power can be comparable to that of the Great Skills?"

Li Weiyi was unsure.

Because the practice of great techniques often requires the assistance of some precious resources.

For example, to practice the first level of "Golden Armor Mountain Moving Technique", one needs golden Buddha sand, earth vein mysterious energy, and top-grade blood crystals. Depending on one's physical condition, one also needs to add some special hundred-year-old precious medicines and thousand-year-old fine medicines.

Li Weiyi only knew how to practice the Twelve Free-Handed Skills of Chan Sect out of habit, constantly looking for his own shortcomings and comprehending the deeper mysteries and principles.

It all depends on your understanding! There is no specific and systematic method to pursue greater power and higher levels.

There are no classics, insights, or mantras, only the moves taught by the master and the divine essence to be captured.

If he continued to practice like this, it is very likely that the Twelve Free-Handed Techniques of Chan Sect would have changed long ago, becoming an attacking technique that only suits him and belongs only to him.

He felt that the Twelve Free-Hand Art seemed to be copying, sensing, and connecting the magical essence and attack methods of twelve extraordinary beings.

The second great technique of Linggu Palace is "Burying in Snow and Cold Prison".

The first level, the Snow Burying Sword Qi.

The second level, the Ice Soul Sword.

On the third level, the cold prison descends.

The fourth layer, the underworld bones.

Li Weiyi thought of Yao Yin in his mind.

If she could resolve the threat of cold air first, her body of shattered ice soul would be very suitable for practicing this great technique. If she practiced it before resolving it, it would be a fatal technique.

Close the outline of "Bury in Snow and Cold Prison"...

Li Weiyi's heart moved, and he recalled that his fourth uncle Li Songlin once said that Yao Qian's sword energy was the snow-burying sword energy. Once it entered the body, the tendons and bones would be frozen, the blood would coagulate, and the flesh would be necrotic. The destructive power was extremely terrifying.

It can be said that as long as one is injured by his sword, the physical body of a Dao Seed Realm may be destroyed in an instant.

Is the Buried Snow Sword Qi he practiced related to "Burial Snow Cold Prison"? Yang Qingxi and Yang Yun were sent to the main altar for further study, which shows that the Sui Sect and the Twin Rice Sect must have a deep entanglement. It is very likely that this is the key reason for the rapid rise of the Sui Sect in the past thousand years.

Li Weiyi didn't believe that Yao Qian, the leader of the Sui Sect, had nothing to do with the Twin Rice Sect.

It's hard to say how deeply involved it is! The third great technique of Linggu Hall, "Six Likes Burning Karma Technique", aroused Li Weiyi's interest.

This is a great Buddhist technique left over from the ancient Bhagavata religion.

An Xianjing once said that Li Weiyi's telekinetic flame was as powerful as the first level of Taoist magic.

What she was referring to at that time should be the first level of the small technique.

In Li Weiyi's opinion, if he wanted to practice Taoism, he had to maximize his own advantages. Since telekinesis was of the fire attribute, martial arts would naturally choose the fire attribute, so that the two could be superimposed on each other to exert the strongest destructive power.

"The first level, the Embers Extinguishing Finger Technique, took ten years to perfect. The fingertips can melt gold and turn iron."

"The second level, the Burning Grindstone."

"A flaming millstone condenses around my body! My body is the axis, and the flames are the millstone, crushing the living and purifying the dead."

"The third level, the fire of karma takes shape, directly breaking through the Dao fruit."

"The flames can be condensed into phoenixes, golden crows, phoenixes, rock rivers... and can be transformed into thousands of forms."

"The fourth level, the angry eyes of the diamond, the great way of longevity."

"The fifth level, the Glazed Pure Fire, a hundred miles of prairie fire."

"The sixth level, the Six-like Mahayana, burning the sky and boiling the sea."

The time required to practice each level is almost the same as that of the "Golden Armor Mountain Moving Technique". If you want to complete the first three levels, you will need more than sixty years.

Elder Xu saw Li Weiyi lingering for a long time under the bookshelf of this technique: "Li Zhenchuan has a unique vision, but this technique is difficult to practice and extremely dangerous. If you are not careful, you will be burned to death by the fire of karma."

"In the past thousand years of the Divine Religion, there are less than ten people who have been able to cultivate this to the fourth level. Only two people have been able to cultivate to the fifth level. Only one person has cultivated to the sixth level, and that is the current master of our Linggu Palace."

Li Weiyi's mind flashed with the image of An Xianjing's ordinary and calm appearance. He was very surprised: "Palace Master An is practicing a technique with such a powerful destructive force?"

Elder Xu showed a proud look, his eyes full of respect and worship: "The Palace Master has practiced hard for three hundred years, and has only reached the sixth level of Mahayana, mastering the might of burning the sky and boiling the sea. Looking around the world, he is also one of the strongest people under the transcendence."

"After the hall master cultivated to the sixth level, he felt that the power and charm of the technique were not yet exhausted. He once said that this technique might not only be a great technique, but it might be the first six chapters of an imperial technique. But for some reason, the first six chapters only have the power of a great technique."

Elder Xu took out the "Experiences of the Six-like Burning Karma Technique" written by An Xianjing and handed it to Li Weiyi.

Li Weiyi read it carefully.

With the strength of the mind power of the spiritualist, the reading and understanding speed is extremely fast. When the mind power is attached, just take a look, you can remember it, and then turn to the next article.

After a while, I finished reading all of them.

Li Weiyi closed it, closed his eyes and pondered, then let out a long breath: "The Great Art is so profound, how great is the Imperial Art? Elder Xu, does the Divine Religion have the Imperial Art?"

Li Weiyi knew that the imperial arts in the entire Lingxiao habitat were as rare and precious as the supreme magic weapons, and each of them was extremely famous.

There is only one of each of the six major forces.

(End of this chapter)

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