Chapter 231: Jumang Palm Spring, Fox Tail Hidden Sword
Gong Mengbi pushed Yushu aside and said, "It's been a long time since I last listened to Master's lectures. Master has some free time, which saves me the time of thinking nonsense on my own."
Dr. Huang shook his head, but handed the Jade Book to Gong Mengbi and said, "I don't need the Jade Book for my lectures anymore. Keep it carefully and study it slowly when you get home."
Dr. Huang said, "You requested the Wood Element's method. I'll obtain for you the Spring Birth Technique. Spring represents birth, the natural fertility of Heaven, and the great virtue lies in the Wood Element. In terms of seasons, it corresponds to Spring; in terms of the four directions, it corresponds to the East; in terms of the Five Elements, it corresponds to Wood; and in terms of the Four Spirits, it corresponds to the Azure Dragon."
"This technique responds to the will of Heaven, is comparable to the virtue of Ju Mang, and follows the nature of the Azure Dragon. Only then can it be accomplished. Once mastered, it can be wielded freely, causing all things to flourish."
Gong Mengbi kept this point in mind.
Dr. Huang said, "The Jade Book contains the method of offering sacrifices to the God of Spring. You can read it yourself. I will tell you the key to inhaling and exhaling wood energy."
"To inhale and exhale wood energy, one must first discern the nature of wood. Wood means emerging, arising from the smallest details, but its focus lies at its roots. Although wood energy is soft and smooth, it requires special guidance. Otherwise, it will become crooked and rigid, and its usefulness will be limited."
Dr. Huang explained the key points of cultivation. Gong Mengbi held the jade book in one hand and read the cultivation methods contained in the book, while verifying what Dr. Huang said. He soon memorized the key points of the Spring Birth Technique in his heart.
Dr. Huang taught everything he knew without reservation, and Gong Mengbi gained a lot. Before leaving, he took out two bottles of Guanghan Feixian wine and gave them to Dr. Huang.
"I'm now gradually getting better at cultivating my spiritual spirit. Guanghan Feixian Wine is just a decoration and is no longer that important. I can share some with Master to taste."
Dr. Huang, on the other hand, showed a hint of displeasure on his face and said, "Your own cultivation is the most important. Do I need a couple of drinks from you?"
Gong Mengbi flattered him, "This isn't just for Master. You can keep one bottle for yourself, and give the other to Xun Jijiu. You always bother him about my affairs, and he always helps you. I have to show my appreciation."
Dr. Huang shook his head, tapped his head, and said, "Less scheming and more focus on the real business."
Seeing that she did not refuse again, Gong Mengbi smiled and said, "Disciple, I will take my leave first."
He turned into smoke and disappeared, fleeing from Tianhu Courtyard.
Seeing how fast he ran, Dr. Huang couldn't help but laugh. Looking at the two bottles of Guanghan Feixian wine on the table, he pondered for a moment, put both bottles into a box, and sent it to Xun Jijiu.
Xun Jijiu didn't like the wine in his cup, but Guanghan Feixian wine was extraordinary after all. And because it was quite useful to Gong Mengbi, it became even more precious.
Dr. Huang was satisfied when he saw his kindness, and he wanted to express this precious gift to Xun Jijiu, so that he could also know Gong Mengbi's filial piety and understand that Gong Mengbi had always been grateful to him.
Gong Mengbi returned to Fox Hill and felt very satisfied when he saw the foxes studying.
The study of literature and classics has been adjusted. Previously, there were two subjects: literacy and classics of sages. Now literacy has been cancelled and only classics of sages are retained. The extra time is naturally spent on the practice subjects.
This is also a practice for Gong Mengbi himself.
Especially in this sunny March, not only Ju Mang is in charge of spring, Canglong is the creator, but even the god of March is also in charge of spring.
Gong Mengbi's spring life technique initially consisted of offering sacrifices to the God of Spring and breathing in wood energy. However, after correcting the foxes' practice every day, he gradually realized that tree people were like trees.
Practicing the art of spring growth, the way of the Canglong, the virtue of Ju Mang, and the nature of the Bingyue are all included in it.
How is it better to get spirit than to get qi?
Foxtails are like grass growing out of the ground, twisting and twisting. Gong Mengbi provides them with sunlight and water, and takes the necessary support and adjustments to help them grow into trees.
These twists and turns, angles and forks can eventually turn into a gateway to heaven like the horns of a blue dragon, and become a sharp blade that can break through everything.
The blue dragons fight each other, their momentum is fierce and unstoppable. It is like the spring when the grass sprouts from the ground, starting from a tiny seed and growing in the wilderness, its momentum is boundless.
After realizing this, Gong Mengbi gradually cultivated the art of spring birth in the Fox Courtyard, inhaling and exhaling the wood energy, the starlight of the Canglong Jiao constellation, and the sword energy of the Canglong Doujiao constellation.
One day, the wishing tree suddenly jumped, and Gong Mengbi looked carefully and saw that Dr. Huang's treasure certificate had reached the sixth grade.
With the help of this sixth-grade treasure certificate, Gong Mengbi quietly cultivated a fourth tail behind him.
This is a wooden tail, and its color is green. In fact, it is also the tail of a sword. It is where Gong Mengbi hides his sword, and it is also the tail that responds to the attack of Jiao Mu Jiao Xingguang.
The Canglongyouguang Sword is hidden in the tail, seeming to be there and not there, like spring grass, growing silently.
In a moment, spring turned to summer, and Li Taoyun was recalled by Gong Mengbi again.
This time, it looked like the foxes he had taken out with him had indeed not fallen behind in their cultivation. It was worth it that Gong Mengbi had been extra attentive when they returned to Fox Hill during their break to catch up on their lessons.
The Great Immortal Beilai has already explained the nine methods of cultivation and the art of foresight.
Outside the mainstream, divination and foresight are just a trick. They use telepathy to sense people's hearts, so naturally everything they say is accurate.
Only after reaching the level of mastery can one truly figure out some tricks of divination.
Among them, fox divination is one part, driving ghosts to dig out information is one part, going to Yue Mansion to read the life book is one part, and even knowing the fate through making a connection with Gong Mengbi is one part.
Gong Mengbi has not yet learned any effective divination method. Granny Shi knows it, but Gong Mengbi has not learned it.
Divination works well for ordinary people, but it's often less than ideal for practitioners. A practitioner's fate is in their own hands, constantly changing, making it difficult to predict accurately.
Anyone who can accurately calculate the fortunes of all practitioners is a true master.
In June, it is the plum rain season again.
The Immortal Beilai began to teach the method of self-defense.
The Nine Fox Techniques, starting from Qi training, nourishing the spirit, telepathy, to transformation, illusion, escape, big and small Ruyi, and foresight, are all ways to navigate the martial world, with the key being to escape and not be caught.
Only when you reach the stage of self-defense will you truly begin to learn how to fight.
This kind of battle is not just blowing the wind or hiding on the wall and throwing stones, it is a serious fight.
It's a competition of wisdom and strength.
Fighting is no easy task, and learning is far from as simple as one might imagine. This is especially true when facing a fellow practitioner, and in most cases, one must face an opponent who is stronger than oneself.
The Great Immortal Beilai said, "We have already learned the Eight Methods. Qi training, nourishing the spirit, and communicating with the mind are the foundation. The first two determine how much magic power we can possess, and the latter determines how many methods we can use. And transformation, illusion, escape, large and small Ruyi, and foresight are the foundation we lay for fighting."
"Now, can anyone tell me what is the first essential of fighting?"
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