Chapter 456: Watching the Dragon's Changes and Listening to People's Wishes
For example, when the Immortal Jinting asked the Lord Qiantang about dragon language, the Immortal Jinting had the ability to transform from a fox into a dragon, but if it were someone else, it would take countless years to learn it.
The Black Dragon doesn't have the patience nor the skills to teach Pure White Paper.
Fortunately, the Red Dragon is not without dragon nature. It is just that when it stays with humans and practices human Taoism, its dragon nature is concealed. However, the dragon language and dragon script hidden in its spirituality can be gradually mastered with the guidance of experienced elders.
This is what the mother dragon has to do after every true dragon is born, and the black dragon himself is no exception. He can teach the red dragon by imitating her, but if the red dragon really doesn't know anything, then there is nothing he can do.
Two dragons coiled on the pillars and communicated with each other in dragon language. Chong Jing didn't understand, so he watched from the side with a small stove in his arms, listening and laughing.
The red dragon can understand human language, but it often takes a long time for it to react to dragon language. If the black dragon cannot wait for his response, it will speak human language.
Chong Jing listened and sometimes even felt that he could understand some dragon language.
He practiced the dragon-controlling method of the Shenjing Palace and the flying dragon magic diagram left by the painting saint, observing the way of dragons in order to cultivate his own way.
He had been observing the black dragon for quite some time, and now, comparing it with the ignorant red dragon, he had gradually comprehended many things.
In fact, Chong Jing was not the only one observing these dragons.
The Taoists in Shenjing Palace were all observing in secret, watching the black dragon ascend to the sky and dive into the water, soaring in the void. Later, the blue dragon and the white dragon came, and there were more objects to observe.
Observe a real dragon, then visualize the image of a flying dragon. Comparing the two, your practice will benefit.
Normally, whenever the Great Immortal Jin Ting punished the dragons, the person he was most concerned about was the Taoist priest from the Shenjing Palace who was observing them in secret.
They often said privately: "I got beaten again, and a lot of blood was shed."
"I found two dragon scales that can be used to make a heart-protecting mirror."
"Oh, someone please clean their wounds before the blood soaks into the soil and we can only dig them up to plant flowers and herbs."
Even Chong Jing, with his thick eyebrows and big eyes, secretly hid several dragon scales. However, in the end, they were all deceived by his senior brothers and uncles for various reasons, which made him angry for several days.
He didn't know how to refine weapons or make pills, so he secretly kept dragon scales simply because they looked good.
Whether it's a blue dragon or a white dragon, their scales are incredibly beautiful. The most beautiful is the black dragon, mysterious and dangerous.
But this cannot be told to Heilong, otherwise this old man might cause some trouble.
The Black Dragon impatiently guided the Red Dragon, racking his brains to recall how his mother had guided him when he was a child. The more he recalled, the gentler his expression became.
He lost his mother many years ago, and he had endured a lot of hardships to cultivate his current magical power. But when he thought back, that time still made him miss it.
The Immortal Jin Ting ignored the two dragons at the door.
When the gate is closed, the hall will be blocked by smoke and clouds, forming a world of its own and undisturbed.
The Immortal Jinting took out the Buddhist shrine.
He took the Buddhist shrine out of his sleeve and placed it in the hall. It swelled up in the wind and became as tall as a person.
Opening the vermilion-lacquered red door covered with mantras, the interior of the shrine is revealed, revealing a sea.
The sea of incense is like smoke and clouds, like light and water.
There is no real Buddha enshrined in the shrine, but 50,000 incense sticks are stored there.
After the vermilion lacquer door was opened, the incense in the shrine rushed out like a torrent. However, when the torrent reached the Great Immortal Jin Ting, it was blocked and could not draw the Great Immortal Jin Ting in. Instead, it seemed as if it was blocked by the mountains and flowed out from both sides.
The light and clouds from the incense illuminated the entire golden palace, circling around the Great Immortal of the Golden Court.
The five tails of the Great Immortal Jin Ting swayed slowly in the smoke and clouds, and the clouds of incense flowed around his body and tails. This should have been an extremely gentle scene, but the spirit of the Great Immortal Jin Ting felt a great pressure in an instant.
It was a faint, rustling sound, as if countless people were whispering and praying at the same time.
The noisy sounds instantly overwhelmed all other sounds, completely occupying Jin Ting Daxian's ears, making it almost impossible for him to perceive anything other than the incense.
A white tail turned red, and flames jumped out of it, like a nimble fox, constantly changing and dancing, and soon all the incense was burned red.
Incense is a good thing.
There are also incense offerings for the Immortal Jinting. There are many families in Wuning County who worship fox spirits, headed by the Shen family, and most of them worship Gong Mengbi.
Gong Mengbi had plenty of things to make up for his magic power, and he had no intention of getting involved in Shintoism, so he did not use these incense sticks. After refining them, he gave them to the five ghost gods as salaries.
The essence of incense is the spirit, the spirit that carries the wishes and prayers, manifested through the incense. Because the essence is the product of the spirit, it is especially favored by ghosts and gods, and can be directly transformed into the spirit itself.
Practitioners can also use incense to cultivate their spirits, but as long as incense is used, other things will inevitably be mixed into their spirits. Although it can improve practice in a short period of time, if one wants to become an immortal rather than a god, these things will ultimately be a burden.
Even if a true deity wanted to use the incense, they would either have to rely on it being divinely gifted, already refined and ready for use, or they could have purified it themselves, using the deity's position to filter out the impurities and only take the most refined essence. Or, like Madam Hua Yin, they possessed a rare treasure that could refine the incense, unburdened by it.
Whether it was the incense that Wutong God traded with Taihu God or the incense that was given to Jinting Daxian, they were all simply picked up and the gods that pointed to Wutong God were removed, making them ownerless incense.
However, in order to digest these ownerless incense sticks, they need to be constantly refined before they can be used for one's own benefit.
The Taihu God holds a divine position and possesses a divine tool, so it is very simple to purify the incense. Once in the hands of the Jinting Great Immortal, there are also methods to deal with it. First, use the heart fire to burn away the distracting thoughts, then use the moon to kill the spirit, and finally replenish the spirit's Qi.
However, Jin Ting Daxian still did not plan to use it on himself.
The yin and yang of heaven and earth create all living things. Cultivation is to take advantage of the creation of heaven and earth, and the creation of heaven and earth is endless.
The human body is also a gift from heaven and earth, but it has a limit to its own creation. What is taken from here must be returned from there. The way of the gods is based on the way of humanity, so it is not difficult to repay. However, when the Jinting Great Immortal wants to repay, it is not certain that there will be twists and turns.
The Immortal Jin Ting stayed away from areas he was unfamiliar with and had no intention of venturing into. It just so happened that the Five Ghosts had been following Gong Mengbi for a long time, and despite their dedication, they could no longer keep up with him. These incense offerings would help them advance further.
It is enough for the Immortal Jinting to sit in the Golden Palace, listen to what those who offer incense are asking for, and see what the common people are hoping for.
Man comes from desire.
Desire is the best fuel for the heart fire, and it must be able to help the heart fire regenerate some changes and miracles.
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