Some of the plots after the ascension have not been sorted out yet, so I will take a day off to sort them out.

The plot of ascension is generally written out based on the author's previous ideas, but after the ascension, it was as if a burst of energy came up and it got a bit stuck. I have been thinking about the beginning of the fairy world these days, and I haven't decided which of the original ideas to use.

This copy also involves the subsequent plot after the Hedao realm, and the author still wants to improve it in detail.

The foreshadowing is sufficient, and the subsequent connections become interesting.

In the cultivation novels I read before, many of the protagonists were at the top of the lower world, but after ascending to the spirit world or the immortal world, they became cattle, horses, and miners.

This kind of thing is annoying, so the protagonist advances to the stage of refining emptiness before ascending, and even cultivates the three realms of law, body and Taoism, all in order to strengthen his combat power and become an ancestor for fun. The protagonist is not a pushover, he ascends with the Yunxiao Realm in order to fish in troubled waters, to put it bluntly, it is also for himself, and it is okay to do some good things when it is beneficial to him.

But when he is threatened, he will not hesitate to take action, such as using Pei Tianlan as a shield.

Due to the protagonist's 'stable' attribute, he has to avoid many normal 'treasure hunts' and 'secret realms'.

The first two million words were criticized for being unstable and not thorough in many places, but there is nothing that can be done about it. If the protagonist is not active, there will be no plot, and without a plot there will be no way to push the story forward.

Normally, when the protagonist goes out to practice, the purpose is mostly to "explore secret realms" or "kill someone and collect the spoils". If Shen Lian wrote it this way, it would be divorced from the main theme and the plot would be restricted.

Answer a few questions.

1. Is there a fairyland?

No, there is only a fairyland, which belongs to the universe.

It was mentioned earlier that the small thousand worlds are within the big thousand worlds. They come from the same source, so they can be integrated.

2. Realm division.

Lianxu, Hedao, Mahayana, Semi-immortal (overcoming tribulation), True Immortal.

True Immortality is the highest level, but the 'True Immortality Fruit' is different, and the strength also varies.

3. Nine-orifice Foundation-Building Pill I mentioned before that he ran into the Five Elements Palace. After Shen Lian became invincible in the Cloud Realm, he searched the entire realm and did not find the whereabouts of the Foundation-Building Pill.

4. The person who invented the first foundation-building pill.

It was written before that it was locked up by the order of heaven and earth. Yes, it is the order of the fairy world.

Why is it related? It involves matters of merit and virtue.

There is no good or bad elixir, but there are good or bad people who can use elixir.

In the vast immortal world and countless small thousand worlds, every Foundation Establishment Pill produced can be attributed to the first cultivator who invented the Foundation Establishment Pill.

5. Is Zi Yang dead?

He is dead. After all, Zi Yang was only in the Nascent Soul stage at that time. There is a sequel to "The Record of the Acquired Spiritual Treasures".

6. When will Yunxiao return after reincarnation?

The protagonist will intersect with him later, depending on the promotion and development of the plot.

…

The number of readers of Feisheng's plot has increased recently this month, and the average subscription has increased by about a hundred. Thank you all for your support. Although the growth is not fast, it is increasing every day.

At least the book should be written into a masterpiece.

Finally, I would like to ask for your support and to recommend it to you!

Finally, congratulations to the three major virtual refining forces in the fairy world for welcoming a supreme ancestor.

To make the children suffer and to serve the ancestors is the purest filial piety.

(End of this chapter)