Although Buddhism has now been destroyed, the once glorious Foshan is now only a pile of ruins, which is quite dazzling under the sunlight.
The golden statue of Buddha had long been beaten to pieces and divided among the disciples of various martial arts sects.
However, in this ruin, there are still some unfinished matters that need to be dealt with by the Third Prince.
The other martial arts sects also got what they wanted and began to return one after another.
Among them, some seek martial arts secrets, some seek territory and power, and some seek treasures and money.
You know, even though Buddhism has passed away, Da Gan has clearly stated that there will be official temples to keep Buddhism in place.
But this is just a temporary measure. Without Buddhism, these things will inevitably become the dust of history.
As this generation of Buddhists passes away, the influence of Buddhism will inevitably become smaller and smaller until it becomes a complete ruin.
In this vacuum of power and influence, the Dagan court naturally had no time to take care of it.
The imperial court naturally had no time to take care of them and no energy to control these places.
And those forces that participated in the destruction of Buddhism would be able to get a share of the profits.
The relationship between the imperial court and the martial arts world has always been like this: there is competition, but also cooperation.
The current Emperor Dagan was even more so when he first ascended the throne.
If it weren't for the support of these martial arts forces, it would be extremely difficult to reach that position.
The Third Prince knew this very well, so he tried his best to win over these martial arts forces to consolidate his position.
The four supreme grandmasters of Jiangnan, having obtained four corpses, were about to try out the "Shepherding and Cooking Method" they had just acquired.
See how it works, if that doesn't work either.
Does this mean that the martial arts technique that first appeared on the parchment scroll also has problems?
As for Zhao Que, he had been staying at the foot of the mountain and had not participated in these matters.
This is also the purpose of the third prince. He does not want Zhao Que to share his power, so there is no problem for him to stay in the rear.
At this moment, the third prince, under the pretext of a banquet, invited several supreme masters who were still in Foshan.
"Hey, why aren't the other four, including Old Dongfang?" A martial artist frowned, looked around, and asked curiously.
You must know that behind the third prince stand the three major families of Jiangnan, and they are the ancestors of the three major families.
They should support the Third Prince, but no one knows what those people are doing without even showing up for the banquet.
The Third Prince naturally knew where the four of them were now, so he was naturally eager to practice the secret method.
Even the people didn't go back, they were still on this Foshan Mountain, but the Third Prince naturally wouldn't say so.
With a puzzled look on his face, he took out a wine glass and drank from the Supreme Grandmaster in front of him and said:
"Maybe Grandpa and his family had something going on at home, so they went back. I haven't seen them either."
"I see." The man got the answer, but did not ask any more questions. Seeing the third prince toasting him, he also drank a glass.
Just when it seemed that both the host and the guests were enjoying themselves, someone suddenly said, "Third Prince, now that the Buddhist sect is gone, the Sixth Prince is still at the foot of the mountain.
The Sixth Prince was not invited to this banquet, isn't that a bit inappropriate?"
He naturally thought that although the Sixth Prince could not practice cultivation, he was still a prince after all.
If they didn't invite the Sixth Prince to the banquet, it would be disrespectful to him, and he would be afraid of making things difficult for them and holding a grudge against them.
You know, according to Emperor Da Gan, the Sixth Prince may have to manage the remaining forces of Buddhism in the future.
They must deal with those who want to devour the fallen corpses of the Buddhists.
Of course, this is not an easy job and it will definitely offend people.
And sometimes, we have to encounter Buddhists who we don’t know whether we should kill them or not.
At this time, even the supervisor has no rights.
Whether to kill or not is up to the emperor. If you kill someone, the emperor can say that you are hindering the unity of the people of Dagan.
If you don't kill him, Emperor Da Gan can also say that you have undermined the dignity of the royal family and the court.
Of course, the reverse is also true, reaching this position.
In fact, no matter what you do, the Emperor can always easily control you.
As for why Emperor Dagan handled it this way, it may have been a casual move.
It can also be a reason to control Xue Da. Even a tiger won't eat its own cubs. This kind of thing has never happened in the royal family.
After hearing this reminder, the third prince slapped his head and felt even more regretful.
He kept saying, “Oh, this is my fault, Your Highness, but I didn’t think of this.
He was so happy that he thought he had met a hero from all over the world that he forgot about such a thing.
If you see Sixth Brother, I will explain it to you and will not embarrass you."
These words were truly beautiful, causing the other nobles to nod their heads repeatedly: "Thank you very much, Your Highness. This is very good, very good."
The Third Prince smiled faintly, looking truly gentle and refined, and then said, "In that case, let's go down the mountain and hold a banquet with Sixth Brother and the others to celebrate our success and also to make amends.
I believe that Sixth Brother is also a broad-minded person and will not care about such a small matter."
This also means that if Zhao Que blames them, he would be a narrow-minded person.
Everyone had no objection and headed towards the location where they were staying at the foot of the mountain.
And the third prince’s goal was naturally achieved.
At this time, he had already sent Wei Zhuang from Liusha to attack and kill Zhao Que, even though Zhao Que was protected by strong men.
However, there are many masters of Quicksand, so it is not difficult to attack and kill them.
After killing Zhao Que, he placed Zhao Que's body in the place where the four great masters of Jiangnan were in seclusion.
He did not find Zhao Que at the foot of the mountain, so he led the heroes to look for him everywhere, and accidentally found the place where the four supreme masters of Jiangnan were in seclusion.
First, Zhao Que's body was found, and then it was discovered that the four supreme masters in Jiangnan were using the corpses of Buddhist monks to practice evil skills.
Then everything makes sense. Zhao Que accidentally discovered that the four people were practicing evil skills.
In order to prevent the news from being leaked, the four people killed Zhao Que to silence him.
This is the plan, and then I will kill my own relatives for the sake of justice, which can be said to kill several birds with one stone.
Even if he avenges Zhao Que, he might even gain the favor of the Huo family in Shu.
Thinking of this, the third prince revealed a strange smile.
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