On the day when the powers of the nine divine beasts were awakened, Huang saw their individual abilities and used them to separate the chaos, thus creating the increasingly beautiful world that followed.
After the world was divided, the Huang people called the sky above their heads and the earth beneath their feet, and they lived between heaven and earth.
He sent the Azure Dragon to guard the East and appointed it as the guardian deity of the East.
He sent the White Tiger to guard the west and appointed it as the guardian deity of the west.
The Vermilion Bird was sent by Him to guard the south and was appointed as the guardian deity of the south.
Huang decided to settle in the north, so he did not confer titles upon the gods in the north. He took the remaining gods with him to settle in the north.
The Qilin possessed immense strength and the ability to devour demons and capture monsters. Huang Feng appointed it as a great general to conquer demons and evil spirits and protect the peace of the world. The Qilin then formed an army to protect the ever-increasing number of lives and people throughout the land.
Zhulong has a human face and a dragon's body, holding a candle in its mouth. Its candlelight can illuminate any dark corner of the world. When it opens its eyes, they can light up the world before it. Huang disliked the world being too dark, so he named Zhulong the god of the sun and moon, in charge of the light and darkness between heaven and earth.
This led to the later saying that Zhulong transformed into the sun, and that when Zhulong opened and closed his eyes, a day's day and night would pass.
Bai Ze is handsome and intelligent, with unparalleled wisdom. He knows everything about heaven and earth. He is also the most beautiful and intelligent of the nine divine beasts. He is deeply loved by Huang and was appointed as the God of Wisdom by Huang. He was sent to find the most intelligent life form in the world to help them build a more beautiful world.
Kunpeng is the only one of the nine mythical beasts of Huang that has two forms. When it enters the water, it transforms into Kun, also known as the Great Fish. When it flies into the sky, it transforms into Peng, also known as the Great Peng, and can spread its wings and fly high into the nine heavens.
Because it has two forms like Huang, it is the only divine beast that Huang did not grant to it a divine position but kept by its side.
When Huang wanted to go to heaven or sea, he used the Kunpeng as his mount.
Although the nine divine beasts of Huang have different abilities and look all sorts of strange shapes, Jiuying and Kui are the two ugliest among them. As a result, they are not very popular with Huang because they are too ugly and have the worst temperaments.
The reason why Jiuying is called Jiuying is because it has the body of a snake but has nine heads. When it speaks, it sounds like a baby crying. When it is angry, it makes a sound like a baby wailing.
Imagine nine heads making noises at the same time, what a scene that would be! Huang is increasingly disliking His whimpering voice, but he can't say anything, because if he does, it will just turn into a wail!
The greatest ability of Jiuying is that it can spew water and fire from the mouths of its nine heads. It is also known as the water and fire monster by later generations. No one acknowledges that it had a form in the beginning. In fact, it was one of the nine divine beasts of Huang, just like the Azure Dragon, White Tiger and Qilin.
So, after He settled in the north with Huang for tens of thousands of years, He was driven out by Huang. In a fit of anger, He went out into the world to wreak havoc on the people.
Huang became even angrier and sent out another Kui, whom he disliked for being ugly, to deal with Jiu Ying.
Kui, also known as Kui Niu, is a mythical beast with a body shape like an ox but no horns and only one leg. Its ability is to bring wind and rain to the world when it encounters water, and to make thunder rumble when it shouts.
Kui and Jiuying are like brothers and family. There's no other way, since the other beasts dislike them for being ugly and won't play with them. So they can only be good friends without disliking each other.
Therefore, after Kui Niu left, he did not actually fight Jiu Ying. Instead, he advised Jiu Ying not to cause trouble in the world, but to find a place to be a mountain king. How wonderful that would be, and he would not have to face Qilin in the future.
Jiuying thought it was a good idea. He couldn't defeat the Qilin either, so he found a body of water and became its overlord, focusing on cultivation and no longer going out to harm the common people.
After Kui Niu returned, he was rewarded by Huang and appointed as the God of Thunder. He was given a high mountain to live on and was put in charge of the wind, rain, thunder and lightning in the world.
With all the mythical beasts around him sealed away, Huang gradually felt lonely and isolated. One day, he had a sudden inspiration: if there were more gods with the same shape as himself, wouldn't it be more lively around him?
So he began to study how to create a god like himself.
One day, depending on his mood, he would transform into two different forms to play with himself.
One type exudes masculinity and speaks in a rough voice, while the other exudes femininity and speaks softly.
Huang felt that He had found joy in the process, and He wondered if He could separate these two forms of Himself.
So He told Bai Ze about this idea.
This stumped Bai Ze, as he didn't understand either!
Bai Ze thought and thought, and suddenly remembered the clear pool that gave birth to the chaotic energy.
After the heavens and earth separated, Qingchi also landed on a mountaintop.
Huang, reminded by it, also felt that he could give it a try there.
Huang then moved to Qingchi and began to work hard there to create a second god just like himself.
Finally, 30,000 years later, Huang found that his belly was swollen. He didn't understand. No second god had condensed in the clear pool, but his belly had swelled up.
But all he could do was wait and see what was going on inside her stomach.
Three years later, when Huang went to relieve himself, he excreted a miniature version of himself.
Or rather, it's about being yourself when you have a masculine spirit.
Bai Ze suggested that he soak the little god in the clear pool to see if it could grow up. As it turned out, it could; the little god actually grew up slowly after being soaked in the clear pool.
Huang realized he had discovered something interesting, so he continued to soak in the clear pool.
Later, the number of minor gods increased. He created a total of nine minor gods in this way, whom he called his divine sons, five divine sons and four divine daughters.
He also discovered that these nine divine children had different physical structures because of their different appearances.
When they grew up, Huang taught this method of creating divine children to his nine divine children, and let them continue to use this method to create minor gods.
As the power was passed down from generation to generation, by the fifth generation, which was fifty thousand years later, the minor gods had basically lost the divine power that Huang possessed, which allowed him to control all things in the world.
It's estimated that they used up all of Qingchi's spiritual energy.
At this time, Huang also lost his youthful energy due to the lack of spiritual power, and he finally grew old.
Huang felt he was about to return to the world, so he appointed the most capable descendant of the fifth generation to manage the entire world and continue to govern the north.
They named him Huang, and Huang removed the character for water from his own name. He told them that Qingchi could no longer be used and they needed to find another way to reproduce, otherwise the next generation might be a monster like Jiuying or Kui Niu.
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