Chapter 70 The New God Returns
[Nothingness?]
Li Hao was also surprised at what happened to Yao Xin, and his feelings were more real than Herbis's.
In the mythological worldview of the Mountain and Sea Realm, this world is composed of eight primordial forces, namely storm, earth, thunder and lightning, fire, ocean, life, death and movement.
When these eight forces interact and restrain each other in a cycle, the world of mountains and seas was born.
However, in the myriad worlds where the true God exists, not all worlds are composed of these eight primordial forces.
Or to be more precise, most of the primordial forces that make up the world are not the same.
This gave rise to the various heavens and worlds with different forms and rules.
Baheru's world is a world composed of three original forces: nothingness, spirituality and cycle.
Although the world itself does not have the setting that the more original power there is, the stronger it will be.
But there is no doubt that the amount of original force that constitutes the world does affect the world's prosperity and stability to a certain extent.
Now in this devastated world, the cycle has been broken, spirituality is dissipating, and the only thing left is nothingness.
Is this a blessing in disguise?
Looking at Yao Xin with a strange expression, Li Hao was not sure whether this was a test left by Baheru.
Because in the memories received by Yao Xin, there was no mention of His identity as a natural god, which was obviously done intentionally by Baheru.
[It's just like the clichéd martial arts novels of the last century...]
[Only if the protagonist chooses to give up can he truly obtain the secret treasure left by the master. ]
I simply complained about Baheru's little thoughts.
Li Hao did not hesitate at all and chose to help Yao Xin completely master this broken world.
After all, the appearance of [Power of Nothingness] can only be said to be an unexpected surprise and does not affect Li Hao's original plan at all.
Boom! The huge eye in the sky slowly turned.
Then, the power from another world quickly poured into this destroyed world where there was nothing left.
It symbolizes the power of death and the destination of all things.
When this power flows into this world of nothingness, it means that this world will officially become a part of the mountain and sea world and become its reflection on the spiritual level.
——Mountain and Sea Realm·Original Power·Death!
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"Thank you, Father God!"
Yao Xin did not show any obvious emotional fluctuations when accepting the [Power of Nothingness].
When she felt the [Power of Death] coming from the Mountain and Sea Realm, obvious excitement appeared on her face.
Even the snake under her feet showed envy and jealousy at this moment.
Because just like the dragon-headed giant at the beginning, when Yao Xin chooses to accept this [power of death], she will officially become the second apostle under Li Hao - the apostle in charge of death.
Violent! A visible death storm swept across the world, and the broken rifts in time and space began to gradually heal.
At a higher-dimensional macroscopic level, the mountain and sea world is overlapping with this broken world little by little.
It is not as simple as simple dependence or fusion, but rather they complement each other and overlap like twins.
The mountain and sea world is the main body of the world, and this broken world will become the shadow of the mountain and sea world.
With the help of the Mountain and Sea Realm, this broken world will no longer dissipate.
With the existence of this shadow world, the evil spirits that were wreaking havoc in the mountain and sea worlds now had a home.
Not only that, even those spiritual elements that have been unable to dissipate for a long time under the [Day of Sin] are gradually being absorbed by this shadow world bit by bit.
A new spirituality is being nurtured, a new cycle is taking shape...
The two worlds achieved symbiosis in a subtle form, building together a new world that is stronger and more powerful.
[Exclusive netherworld? ]
Outside the world, this word suddenly popped up in the mind of Herbis who witnessed this scene with his own eyes.
The living to the living, the dead to the dead...
Let the boundary between life and death be clear, and let the living and the dead not interfere with each other.
This was originally the view of life and death and the theory of creation of certain gods, but now it has become a miracle witnessed by Herbis himself.
Of course, in addition to the fusion of the two worlds, Herbis was also surprised by what happened to Yao Xin.
It’s just that there were too many surprises today.
Herbis is now able to remain calm when facing Yao Xin, the unconventional god-ascending man.
After being chosen by the [Power of Nothingness], Yao Xin could already be considered an alternative natural god, a being that could ascend to the throne without the help of faith.
Under normal circumstances, such a Yao Xin would become a general under the ancient god.
A subordinate god who may possess such divine duties as [void], [unknown], [forgetfulness], [destruction], [death], etc.
But Yao Xin, the unusual deity, did not follow this predetermined path. Instead, she chose to accept the [Power of Death] from the Mountain and Sea Realm without hesitation.
Possessing both the identity of God and the power of an apostle...
Beings like Yao Xin have another more appropriate name in the universe - Follower God.
Different from subordinate gods who merely join the pantheon, "subordinate gods" are essentially derivative individuals of higher-level gods and are responsible for taking on part of the power.
The relationship between the subordinate gods and the main gods is one of mutual prosperity and mutual adversity.
Therefore, unless there is a special reason, almost no god is willing to become an appendage of another god - even if the other party is as powerful as an ancient god.
In fact, Yao Xin’s current situation is a little more special than that of an ordinary subordinate god.
Because Li Hao did not restrict the other party's development, nor did he impose any restrictions on the [Power of Death].
Yao Xin now possesses the primordial power of both worlds.
She is both the god of nothingness in this broken world and the lord of death in the world of mountains and seas.
If Li Hao's identity in the Mountain and Sea Realm was not the "Original Spirit", the [Power of Death] would definitely be under his jurisdiction, and it would not be impossible to directly regard Yao Xin as the "God of Death" of the Mountain and Sea Realm.
This is also the only limitation of becoming a natural god - they must pray that their world will not give birth to primitive spirits that symbolize the "will of the world."
Otherwise, all natural gods born in this world must be subordinate gods of the original spirit.
Well, the above is just a theoretical possibility.
After all, as far as Herbis knew, the conditions for the birth of a god of nature were already very harsh, and the conditions for the birth of a primordial spirit were even more harsh to the point of being almost unimaginable.
Even if these two possible worlds exist at the same time.
As long as the God of Nature is born first, He will not allow the original spirit to appear.
As for the world that gave birth to the original spirit?
They are the true creators, the gods above gods who have not yet returned to their positions. How could they allow other creatures to share their authority?
Even the gods are very strict in selecting apostles.
Not to mention the messenger of the Creator who is almost equivalent to the "God on Earth".
[Well, this ancient god is obviously an exception...]
Finally, he took another deep look at Yao Xin and Shan Hai Jie.
Herbis's figure completely disappeared in the chaotic torrent of time and space in an instant.
Monthly ticket/recommendation ticket
(End of this chapter)
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