Chapter 247: Residential Area Completed (Please vote and subscribe)
Now that the authenticity of the news has been confirmed, the question is, now the Han tribe is thinking about their antelopes, should they give them or not?
If they give them, Yuan is a little unwilling, these are all the property of their tribe, if they don't give them, they really need the supplies of the Han tribe, just like Luo Chong said, you can not give up the pottery, at most you can use these pots to eat in shifts in the future, if not, continue to eat barbecue, but you can't not buy white salt. If you
didn't have it before, you didn't have it, but now you can obviously exchange it, if you don't think of a way to exchange it, you are stupid.
But if you don't give it, I heard that there are a lot of people in the Han tribe, will they really come to rob? This is also what Yuan is most worried about. He doesn't let the tribe tell others, just because he is afraid that many tribes will come to rob them.
It is impossible to fight and move. It is necessary to mention that although the Sharp Horn Tribe raises a lot of antelopes, they are not nomadic people, but have a fixed place of residence and a fixed sheepfold. They send people out to herd sheep every day and drive them back at night.
Let's not talk about how difficult it is for hundreds of people to move. Even if they move, they can't move far, because they still need this grassland, right? No matter how
they move, they will be within this area. And then again, if they really move, can they still exchange white salt from the Han tribe in the future? It's definitely impossible.
After thinking about it, Yuan still couldn't make up his mind. Finally, he called the witch of the tribe over and discussed it with him. Although no one knows whether the witch can see the gods, after all, the old people are very experienced, and the old people are generally very experienced. It is necessary to listen to the advice of the old people.
The witch also analyzed several possible consequences and finally decided to change. The first is the witch's impression of the leader of the Han tribe. Although his inference seems simple, it seems that everyone can do it.
But do ordinary people have such logic? If it weren't for Luo Chong's reasoning process, the witch himself would not believe it. Just by looking at the animal skin, he can infer that their tribe is raising antelopes, and also infer their population and the number of antelopes. Is this something that ordinary humans can do? It's really terrifying to think about it. It's better not to offend such a person.
Another point is that their antelopes are indeed as Luo Chong said. 100 antelopes are really nothing to them. This makes Wu feel that the Han tribe is not particularly excessive.
Sometimes people are like this. If the other party's request is within their tolerance, they will feel that the other party is not too much, so they choose to compromise.
Besides, the Han tribe is not asking for it for nothing. They will still give them something in exchange. At most, you can only say that it is forced buying and selling, but it does not harm the interests of the Sharp Horn Tribe.
They are unwilling to give it because they are afraid that other tribes will come to rob them if they know about it. In this regard, Wu gave his own suggestions to the leader Yuan.
"Chief, we can give these 100 sheep, but we have to be careful about how to send them. First of all, we have to bring the grass for the antelopes to eat on the way, and we have to stagger the time with those tribes participating in the market, so that they can't see us. We have to take the small road that no one takes. When we send
them to the Han tribe, that's their business. Whether someone will rob them has nothing to do with us." "Well, what you said makes sense. We'd better not let people see us. But I don't think anyone in the Han tribe will rob them. After all, their tribe is so big that ordinary tribes can't afford to offend them." Yuan said his analysis.
"Well, you are right, what does the chief mean?"
"Let's do what the witch said. Alas, after all, we still have to exchange those things, but we have to make it clear to the Han tribe that this is just this time, and we can't exchange them with live sheep anymore. We will trade with animal skins in the future." Yuan said so.
The next thing was to start preparing. In order to collect food and grass for the journey, the Sharp Horn Tribe collected grass for half a month, and then dried it and tied it into bundles for use.
When the Han Tribe went to the second market, other tribes had already arrived at the Han Tribe, but they had just set out from the Sharp Horn Tribe, creating a time difference with other tribes.
Since the 100 antelopes were all two or three years old and strong, they were allowed to carry the grass themselves. In addition, they ate some grass on the way, so the supplies on the road were enough.
Yuan also specially sent 40 adult male tribesmen to escort them. The road was long and the mountains were high, and they were carrying 100 live antelopes. In the eyes of the carnivores along the way, they were undoubtedly fat meat delivered to the door. If more people were not sent to escort them, these sheep might be eaten before they arrived.
In the last month of summer, the second market, which lasted for a week, ended. The tribes that came to trade and learn had already returned home, and the Han Tribe also continued its own construction projects.
After half a year of hard work by thousands of people, the third residential area of the Han tribe was finally built. The city, which was expected to be divided into nine urban areas, has now begun to take shape. Three residential areas, a central square, and a metallurgical area are also under construction. The moat has been dug and the city wall is also under construction. The situation is very good.
Each residential area is planned to accommodate 1,000 people. Now three residential areas have been built. Although the population of the Han tribe has not yet reached 3,000, the three urban areas are still full, because these 2,000 people are not just that many families.
Some disabled wild bachelors have to live together. In short, the current houses are enough to live in, and it is imperative to let all the tribesmen move to brick houses.
So Luo Chong conducted a detailed population census and family reorganization in the Han tribe. Those who have already formed families will naturally move in directly. The only ones who need to be adjusted are the more than 100 people brought back from the Fire Tribe and the wild people brought back by You Fu.
The Fire Tribe selected the 500+ women who were still able to bear children and re-paired them with the men who had formed families in the Han Tribe, allowing them to choose from each other. In the end, almost all the men had one or two women, and people with higher status, such as Dali, had four or five.
The remaining women who had lost their ability to bear children were assigned to the physically disabled people among the savages. They would no longer have offspring, so they lived together. However, as members of the Han Tribe, they still had to share the responsibility for the tribe.
This responsibility was that the more than 700 boys in the Fire Tribe, those who knew who their mothers were, followed their mothers, and those who did not know their mothers were assigned to these families who could no longer produce offspring, and they were raised by them. They were directly assigned to each family, with three or four children, so it was no problem to take care of them.
Luo Chong and Xiaodie also temporarily moved into a brick house, but they did not adopt a child, nor were they assigned other women. Only two people lived in one house, but this was all temporary. When Luo Chong's own house was built, he would move in.
But this luxurious three-story villa is not the current task. After the residential buildings are built, a large number of construction workers will be freed up and have accumulated certain experience in the construction of these bungalows. So Luo Chong began to assign them new tasks.
They still built houses, but they were big houses, warehouses in the storage area, farms in the breeding area, and sheds for the metallurgical and woodworking groups. After these buildings are completed, Luo Chong will let them build a taller school, so as to ensure the quality of the project.
(End of this chapter)
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