Chapter 396: Brainwashing Nursery Rhymes (Please vote and subscribe)
Luo Chong was not familiar with the Bear Tribe and the Thorn Tribe, especially the Bear Tribe. Apart from knowing that they were good at hunting and used the bear as a totem, he had no other impression of them. The Thorn Tribe, as their name suggests, was good at using thorn vines, making traps, weaving vine baskets, and using thorn vines to weave fences for defense.
The two tribes were equally strong, so after joining the Han Tribe, they did not take each other seriously, but this was not the key. At the beginning, the two people fought over the house, which was nothing, just a small matter, but later they called their former tribesmen to fight in a group, which was different in nature, indicating that they still had not integrated into the Han Tribe, which was a big problem. The
current Han Tribe looked no different from the tribal alliance encountered in the north, except that the Han Tribe had a leader recognized by everyone, that was Luo Chong.
However, similar to the alliance, after these tribes joined the Han tribe, they did not completely regard themselves as part of the Han tribe. They tied their hair, learned Chinese, and called themselves Han people, but they still just held together in the form of clans. To put it bluntly, the people in the original tribe were closer.
It is good to know that unity is a good thing, but this small unity is tantamount to internal contradictions in a macro sense, which is equivalent to the civil strife of the Han tribe.
However, after careful analysis, it can be known that the key point of this problem is not fighting for houses, but the problem that the influence of each clan in the Han tribe is too great. This situation is a dangerous signal, but it is not necessarily a bad thing. As the saying goes, early detection and early treatment, since the problem has been discovered, it is better to correct the mistake in time.
To deal with this problem of clans forming their own factions, people with the same surname holding each other together, and people with different surnames excluding each other, the best solution, and the simplest way, is to divide them.
In order to achieve this without letting them resist, Luo Chong has many ways to deal with them, for example: he has been planning a census for a long time...
register all the tribesmen, trace their roots, and find out their eight generations of ancestors. He doesn't believe that they are still one family.
Before the Han tribe incorporated them, blood exchange activities such as the Spring Festival had been carried out countless times. All tribes have people from other tribes. As long as these relationships are sorted out, they can be directly divided. However, division does not mean breaking away from the concept of "unity", but breaking the clan into pieces and letting them integrate into the Han tribe as individuals. In the future, when we talk about unity, it means unity with the concept of the country.
Of course, if you want to split them up naturally without letting them resist, you must give a reasonable reason and let everyone accept it. This is also very simple, that is, to operate under the excuse of sorting out blood ties.
The Han tribe will not hold activities like the Spring Festival in the future. Moreover, the Han tribe was originally formed by the fusion of many tribes. In the future, if they want to solve the marriage problem, they must follow the blood relationship. Blood relatives cannot get married. They have long understood this principle, otherwise they would not have traveled so far to participate in the Spring Festival. I believe that for this reason, the leaders and elders of those
tribes will not disagree. Having made up his mind, Luo Chong said to Dashu, "I will handle this matter. You will notify them later and tell them my order. Before dinner, call all the clan leaders and the two involved clan members to the square. I will judge for them, and by the way, hold a meeting with the clan leaders to discuss other things. When the time comes, you can help me prepare some things, such as..."
Luo Chong arranged detailed preparations for Dashu, while Dashu kept nodding. After a while, Dashu also left excitedly, and Luo Chong took out the pen and ink he brought this time and began to write in the house.
In order to complete this population census plan, Luo Chong first thought of a children's song that all Chinese people are familiar with, or a nursery rhyme. This is definitely not an exaggeration. Even in modern times, you can often hear it no matter where you go.
Dad's father is called grandpa, dad's mother is called grandma, mom's father is called grandpa, mom's mother is called grandma, uncle, uncle, aunt, aunt, aunt, uncle, etc.
Luo Chong didn't know who made this brainwashing nursery rhyme, but he grew up listening to this nursery rhyme. As a nursery rhyme specifically for children to popularize human relations and generations, this is definitely the most successful one. Of course, it is also suitable to be used in the Han tribe now. Whether adults or children, it is suitable to use this to learn.
Luo Chong quickly wrote the nursery rhyme on a piece of white paper, but compared with the original version, he slightly modified it and changed all the names into official written terms, such as father, mother, grandfather, grandmother, uncle, and so on.
But later Luo Chong thought about it and felt that this version would not be so popular, so he wrote another oral version, which directly became the oral version of father, mother, grandparents, grandparents, uncles and aunts.
In addition to these two versions of the nursery rhyme, Luo Chong also drew a blood relationship diagram, from grandparents, grandparents, and then father, mother, and uncles and aunts. The generational relationship in the nursery rhyme was clearly expressed in this diagram, and the corresponding names were marked next to it, so that they could also look it up by themselves according to this diagram when they didn't understand.
After writing these, looking at the ink on the paper that had not dried yet, Luo Chong couldn't help but feel a little proud of his wit. Just imagine, when all the children sing this nursery rhyme in groups in the future, will there be anyone in the entire Han tribe who can't figure out the generation?
Once they have sorted out the generations, clans and patriarchs are nothing but jokes. Apart from the direct blood relatives, the best relationships are probably the neighbors. As the saying goes, distant relatives are not as good as close neighbors. Those distant relatives are of no use at all. If you really encounter difficulties, you have to rely on your neighbors.
In this way, Luo Chong's plan for the "great unity" of the Han tribe people can be realized, and the pathological "small unity" of the clans will be fundamentally disintegrated, so that the country can develop more stably and eliminate the possibility of internal division.
After the ink dried, Luo Chong quickly ordered people to paste the three pieces of paper on the wooden board and then send them to the square in the city. Then he picked up his sword and slowly walked to the square to deal with the two idiots who were fighting for the house.
(End of this chapter)
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