It is also very simple to obtain contribution points. For ordinary villagers, they can donate items to the village in exchange, obtain contribution points by donating them among villagers, or obtain corresponding contribution points by taking up positions in the village.
As for how to calculate the contribution value, these will be recorded one by one in the village account book, managed by Deputy Village Chief Zhou Wenbin, and counted every month for public display.
"This system is the solution we came up with to deal with the Tiemu dispute, and it has also been approved by our predecessors such as Village Chief Li and Old Lady Zhao." Lin Tongxi was late in explaining, so he asked Li Changhe to explain.
Li Changhe stood up, representing the Jueshi Temple's support for Lin Tongxi's idea: "Yes, on behalf of Qingshi Village, I officially declare that all wood, iron ore, etc. will be taken over by the village. If you want to use them, you must first apply to the Deacon's Office!"
Everyone was talking about it and wanted to object, but when they saw that Old Lady Zhao, Zhou Tiezhu and others also expressed their support, they slowly shut up.
When I think about it calmly, it seems that this is the most reasonable method.
If the resources are not returned to the village, it will become the principle of proximity, and whoever is closest to the resources will have the right.
"In addition, there is one last thing to announce at this meeting, and I will leave it to the village chief Chen Yunxuan to explain." Lin Tongxi then moved on to the final agenda and handed the stage to Chen Yunxuan.
After a period of training, Chen Yunxuan has become very proficient in giving speeches and is no longer as green as before.
What Chen Yunxuan announced was very simple, just four words: fame, fortune and power.
The world is in turmoil, all for the sake of profit.
How to unite all the villagers into one force is a question that Lin Tongxi has been pondering.
Fortunately, he finally discussed the details of the execution with Chen Yunxuan and others.
The so-called merit is an economic system with "contribution value" as its core. Everyone needs to exchange contribution value for supplies, and the village can also save food and other resources by managing contribution value, and then build public facilities and provide public resources.
When hearing this part, the villagers nodded in approval.
With this part, things like the Tiemu dispute will not happen again, and it is also in line with the simple concept of "the more you work, the more you get".
The so-called name, that is, reputation, is still based on "contribution value".
The village will reward the top 10 contributors based on different types of contributions. There are only two types: those who hold positions and those who do not. This will motivate both village cadres and ordinary villagers to contribute to the village. If the distinction is not made, ordinary villagers will obviously not be able to compete with village cadres, and this will not be able to motivate ordinary villagers.
In addition, the village will set up a monument of merit and compile a village chronicle, regularly summarizing the people with higher contribution values and then putting them on the list.
When this part was mentioned, the villagers became excited. After all, the village was so small, and everyone's circumstances were similar, so there was no point in comparing. However, the emergence of contribution points undoubtedly provided a way to "gain face." And, most importantly, it could be included in the merit list and village annals, making their village admired by future generations.
This matter seemed to be a good one no matter how one looked at it, and thus it received the support of the villagers.
The so-called benefits, specifically speaking, are mainly based on rewards and punishments based on "contribution value", supplemented by material rewards and punishments.
For example, if a person saves the village, the village will reward him with contribution points and resources.
If you commit a crime, you will be punished by deducting contribution points and confiscating items.
This will undoubtedly effectively shock those villagers with bad intentions.
You know, the village still has a strong sense of private property.
If Li Zhongguang did something wrong, you can put him in a pig cage, but you cannot confiscate his house.
But after this regulation came out, even if the house was confiscated, it would be justified.
As for Lu, he uses "contribution points" to issue some tasks and ask villagers to assist the village in handling them.
In short, these four types are all based on "contribution value", which is equivalent to establishing an economic system within the village.
As for the political system, Lin Tongxi established it through four institutions: "unification, executive, decision-making, and deliberation."
In this way, the problem of the lack of dispersion of power in the village was finally solved.
The day when Lin Tongxi and others leave Qingshi Village is approaching.
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