Another interpretation of the term "battle formation" is that it originated in the era of cold weapons and is a formation used in combat.
In ancient warfare, battle formations were the combat formations that armies arranged according to the terrain, the strength of both sides, and other specific circumstances.
Its purpose is to enhance the overall combat capability of the army through orderly arrangement and combination, achieve mutual cooperation and coordination, and make the overall combat power greater than the sum of the combat power of individual units.
The concept of battle formations not only includes the arrangement of soldiers on the battlefield, but also involves how to use these positions for offense and defense.
An effective formation can help commanders better control the battlefield, leverage the strengths of different units, protect weaknesses, and adjust tactics in a timely manner to cope with ever-changing battle situations.
In addition, the formation also contains elements of psychological warfare and information warfare.
For example, the very names and layouts of some battle formations can have a deterrent effect on the enemy, causing them psychological fear or confusion. At the same time, the flexible use and alteration of different formations can confuse the enemy, making it difficult for them to discern one's true intentions.
Historically, the use and development of battle formations have undergone a long period of practice and theoretical summarization.
As early as the late Shang Dynasty, fixed battle formations existed, such as the organization of the "three divisions" (left, center, and right). Over time, various complex battle formations were created and recorded and passed down in military theory books throughout history.
In conclusion, battle formations are not only a specific way of deploying troops, but also reflect the essence of ancient military thought. They are the result of a comprehensive consideration of command art, tactical application, and psychological factors.
These things are complex and difficult to explain.
People in each era will have their own unique perspectives and understandings on this.
Some people may exhaust their entire lives but never know the existence of things like runes and formations. Ye Ying pondered all of this in silence.
If it were my former self, I probably would have found it equally unbelievable.
However, after experiencing so many unbelievable things, her attitude gradually changed. From initial complete denial, to skepticism, then to some interest... and finally, to unwavering belief.
A person's mental journey is like a dramatic reversal.
Often, a transformation occurs quietly, either in an unexpected moment or after experiencing some major upheavals.
This change is neither good nor bad; it simply signifies growth, maturity, and greater understanding.
***
Ye Ying recalled the famous formations she had read about in books:
One of them is the Eight Trigrams Formation, which is said to have been created by Zhuge Liang during the Three Kingdoms period.
According to the Romance of the Three Kingdoms, the Eight Trigrams Formation is divided into eight gates: Rest, Life, Injury, Block, View, Death, Shock, and Open. Its formation is ever-changing and difficult to defend against, allowing one to defend against enemy attacks with ease.
The second is the Bagua Liangyi Formation, which is arranged in the form of the pre-heavenly small Bagua.
Using the magical power of the lights, a dreamlike atmosphere can be created, making those trapped in the formation feel pressured and creating visual illusions.
The third is the Long Snake Formation. This formation resembles a straight snake, capable of both offense and defense, with an exceptionally rapid offensive and extremely difficult to break through.
To break this formation, one must attack both the front and the back of the formation simultaneously to throw it into chaos.
The fourth is called...
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