After Fang Jian and the five immortals finished their drinks and left, he stayed in the human world, leisurely teaching Mei Xianzhang.
As for Ao Ren, the water god of Yanlai Lake, Fang Jian is no longer the Inspector of the Three Realms and the God of Justice. Although he can still enforce the laws of heaven, Fang Jian will not care about him for the time being.
The matter between Ao Ren and Qingxia Temple will be left to the disciple Mei Xianzhang to resolve in the future. This matter should also be resolved by her personally, which can be regarded as a test.
Time passed quickly, and in the blink of an eye another year had passed. The Peach Festival was still going on, and the exchange of Tribulation Jades for all cultivators and immortals in the world had been completed.
For all those who participated in the Peach Festival, the Heavenly Court sent the Grain and Food Department with a large amount of Robbery Jade to the Yaochi Lake to exchange them for the immortals and gods.
All cultivators who did not participate in the Peach Festival, whether they were immortal officials, human cultivators, demon cultivators, ghost cultivators, or spirit monsters, all exchanged their treasures outside the Tianjun Palace of the Four Continents.
This exchange includes all cultivators in the world except for the true demons. Even the evil cultivators who are extremely treacherous and evil are allowed to exchange.
Of course, the merits of the evil cultivators were basically obtained through previous transactions with others, which is why this time they have to use robbery jade instead of merit transactions.
Because merit is the standard for measuring a person's good and evil, and those extremely evil monks can obtain merit through transactions, which makes the standard of distinguishing good and evil very vague.
But from now on, there will be no more such problems.
The exchange of Jieyu in Yaochi lasted only a few dozen days, while the exchange of Jieyu in the world of Yamafu lasted for a full year before it was declared over.
However, the Heavenly Court also took one point into consideration, that is, if there is no God's Palace established by the Heavenly Court in the heavens and myriad worlds outside the world of Jambu, it will be difficult for the cultivators there to exchange for the Tribulation Jade.
Therefore, the Jade Emperor showed special mercy and directly sent down a large amount of robbery jade to those heavens and myriad worlds that had not yet been directly controlled by the Heavenly Court, and directly terminated the transaction of merit.
These fallen calamity jades will be discovered by the cultivators of this world themselves, and the Heavenly Court will not interfere.
Apart from the robbery of the jade, the most important thing is to redefine the thirty-six days.
The re-determination of the thirty-six heavens was jointly carried out by the Jade Emperor, the Taoist Patriarch, and the Buddha, and the original thirty-three heavens were re-determined as the 'thirty-six heavens'.
The new thirty-six heavens, from top to bottom, are:
First is the highest heaven in the center: Daluo Heaven. This heaven is mainly where the heavenly court is located. Of course, the Wahuang Palace of Nuwa and the Tushita Palace of Taishang Laojun are also in this heaven.
Daluo Tianxia is the three great Taoist heavens located in the east: the Three Pure Heavens, namely Yuqingtian·Yuxu Palace of Kunlun Mountain, Shangqingtian·Biyou Palace of Xianzhen Realm, and Taiqingtian·Bajing Palace of Yujing Mountain. These three heavens are where the Daluo of Taoists live.
Then there are the four Buddhist heavens located in the west of Daluo Tianxia, which are on par with the Three Pure Heavens of Taoism. They are: Wushang Changrong Heaven·Lingshan Da Leiyin Temple, Yulongtengsheng Heaven·Bodhi Mountain Randeng Temple, Longbian Fandu Heaven·Fanjing Mountain Maitreya Temple, Pingyu Jiayi Heaven·Baoxiang Wanfo Heaven.
From the names of the four heavens in Buddhism, it can be seen that the first three are the dojo of Sakyamuni Buddha, Dipankara Buddha, and Maitreya Buddha respectively; the last one, Pingyu Jiayitian Baoxiang Wanfotian, is the heaven where all the Buddhas of Buddhism reside.
The three heavens of Taoism and the four heavens of Buddhism are located in the east and west, and are listed side by side under the Daluo Heaven.
Next are the 'Four Heavens of the Formless Realm', which are below the Three Heavens of Taoism and the Four Heavens of Buddhism, but located in the center: Haoting Xiaodu Heaven, Yuantong Yuandong Heaven, Hanchong Miaocheng Heaven, and Xiule Jinshang Heaven. These four heavens are where the immortals who have attained the 'fruit position' reside.
Below the four heavens of the formless realm are the 'Eighteen Heavens of the Form Realm': Xuwu Yueheng Heaven, Taiji Mengyi Heaven, Chiming Heyang Heaven, Xuanming Gonghua Heaven, Yaoming Zong Piao Heaven, Zhuluo Huangjia Heaven, Xumingtang Yao Heaven, Guanming Duanjing Heaven, Xuanming Gongqing Heaven, Taihuan Ji Yao Heaven, Yuanzai Kongsheng Heaven, Tai'an Huangya Heaven, Xianding Jifeng Heaven, Shihuang Xiaomang Heaven, Taihuang Wengzhong Heaven, Wusijiangyou Heaven, Shangsha Ruan Letian and Wuji Tanshi Heaven.
The eighteen heavens of the Desire Realm are the heavens where the divine beasts of the three realms, exotic beasts, celestial birds, spiritual beasts, and rare treasures of heaven and earth ascend.
The last one at the bottom is the 'Six Heavens of Desire Realm': Taihuang Huangzeng Heaven, Taiming Yuwan Heaven, Qingming Hechong Heaven, Xuantai Pingyu Heaven, Yuanming Wenju Heaven and Qiyao Moyi Heaven.
The six heavens of the desire realm are located at the bottom, with Taihuanghuangzeng Heaven and Taimingyuwan Heaven in the center. They are the places of residence for all immortal officials who have no fruit position, are below the super level, and are above the true immortal level.
Then there is 'Qingming Hezhongtian' in the east, where the 'Qingyuan Tiangong' of Dongsheng Shenzhou Tianjun Mansion is established. Ninety thousand feet above the Qingming Hezhongtian is the East Heavenly Gate.
"Xuantai Pingyutian" is in the west, and the "Baituo Tiangong" of Xiniu Hezhou Tianjun Mansion is established here. Ninety thousand feet above the Xuantai Pingyu sky is the West Heaven Gate.
"Yuan Ming Wen Ju Tian" is in the south, and the "Chiyun Tian Gong" of the Southern Continent Tianjun Mansion is established here. The South Tianmen is located ninety thousand feet above the Yuan Ming Wen Ju Tian dome.
The "Seven-Star Mohi Heaven" is in the north, and the "Xuanyou Heavenly Palace", the palace of the Heavenly Lord of the Northern Continent, is established here. Ninety thousand feet above the Seven-Star Mohi Heaven is the North Heavenly Gate.
This is the latest layout of the thirty-six heavens, the central region of the entire Three Realms. It can be said that it is more orderly and solemn than the previous chaotic thirty-three heavens.
With the three calamities of heaven, earth and mankind being settled, the most important arrangement made by the Jade Emperor after coming out of seclusion this time was completely completed.
Fang Jian also received news that the Peach Festival would end in half a year, and Fang Jian would officially go to Xiniu Hezhou to take up his post at that time.
However, Mei Xianzhang and Fang Jian were still a little worried about taking up their post in Xiniu Hezhou.
Because she was determined to fulfill her father's last wish, she had to stay in the Tang Dynasty to take the imperial examination. She couldn't take her to Xiniu Hezhou, but she was still a little worried about leaving her here alone.
This chapter is not finished yet, please click on the next page to continue reading the exciting content!
Continue read on readnovelmtl.com
