Han Fei had been taught the "Heaven-Slaying and Earth-Splitting" spear technique by Xuan Tian. In addition, he was highly talented and had a deep understanding of spear techniques. His spear techniques were so powerful that they were hard to defend against. The spear is known as the ancestor of all weapons. Han Fei's spear techniques were more agile and unpredictable. Zhuangzi, on the other hand, had not followed Laozi in practicing Taoism and was not very proficient in close combat. He was basically suppressed by Han Fei. Fortunately, he was protected by the Flaming Banner that was off the ground. Although the situation was not good, he was safe and did not suffer any danger.
It was never pleasant to be beaten like this. Zhuangzi's face turned ashen, and he was truly enraged. With a swift movement of his left hand, he pulled out an object—the Taiqing Divine Talisman. This object was originally refined by Laozi, formed from the yin and yang energies, and used in the Two Elements Microcosm Array. This object was extraordinary, and Zhuangzi only took it to fight in his fury.
Zhuangzi was enraged, and he was not to be underestimated. A flaming banner hovered above his head, and with one hand he held the Taiqing Divine Talisman, while with the other he made a grasping motion, summoning several Taiqing Divine Thunderbolts. Zhuangzi glanced at Han Fei, and with a flick of his wrist, he sent the Taiqing Divine Thunderbolts flying towards Han Fei. Although Han Fei dodged it, he did not expect that Zhuangzi had used a trick this time. Instead of exploding upon impact, the thunderbolts exploded near Han Fei. The Taiqing Divine Thunderbolts were a technique created by the Taiqing Sage, and when he used them, they were almost capable of splitting the heavens and the earth, demonstrating their immense power. Even though they did not directly hit Han Fei, they still shocked him greatly.
Just as Han Fei had dodged away, before he had even emerged from the dust and grime, he saw Zhuangzi grab at him with one hand. Han Fei thought Zhuangzi was about to unleash another divine thunderbolt, but dared not let him do so again. He quickly attacked Zhuangzi with his spear. Zhuangzi's eyes flickered, thinking to himself, "Perfect!" He opened his hand, but there was nothing there. Han Fei was stunned for a moment, and then looked again and saw that raging flames were burning all around, extremely hot. This fire was the Southern Bright Fire.
Each of the Five Banners of Heaven and Earth has a unique function, serving as objects to suppress the five directions of Heaven and Earth. They contain the laws of the Five Elements. The Xuan Yuan Water Control Banner contains the Great Dao of Water, from which one can refine the Great Water Element Techniques such as the Three Lights Divine Water. The Li Di Flame Banner contains the Great Dao of Fire, from which one can learn the Southern Bright Fire. This fire is no ordinary fire; it is comparable to the True Fire of the Sun, and it can burn anything.
Han Fei thought to himself: This disciple of the Sage is indeed no ordinary person. The Nanming Li Fire, however, was not afraid; with his speed, he would have already run away before the Nanming Li Fire even reached him.
Unexpectedly, just as he was about to leave, a sudden warning arose in his heart. Han Fei's heart tightened, and he quickly took a step back, barely avoiding the attack. He was shocked. Since he became a Quasi-Saint, there had been very few things in the world that could harm him. The Primordial Chaos Realm had endless uses. This realm was not as good as that of a Saint, but it surpassed all cultivators. Those who had not reached the Primordial Chaos Realm lacked the ability to perceive the Heavenly Dao. Below the Primordial Chaos Realm, one cultivates oneself, while after reaching the Primordial Chaos Realm, one comprehends the Heavenly Dao. The various aspects of this are self-evident and beyond description.
Turning around, Han Fei narrowed his eyes. He recognized the object in the manor, and it was precisely because he recognized it that he found it terrifying—it was the Yin and Yang energies.
Chaos gave birth to Pangu, who separated heaven and earth, dividing chaos into pure and turbid energies. These pure and turbid energies gave rise to the Five Elements, and the Five Elements gave rise to all things. These pure and turbid energies are Yin and Yang. Since the creation of heaven and earth, Yin and Yang energies have become extremely rare. Laozi only collected some after attaining the Dao and refined them into the Taiqing Divine Talisman to set up the Two Elements Micro Dust Array. At this moment, Zhuangzi, in his anger, used the Yin and Yang energies contained in the Taiqing Divine Talisman to return to their original state and attack directly. Even Han Fei had to temporarily retreat.
These Yin and Yang energies can create and destroy all things. Have you not heard of the story in Journey to the West where Sun Wukong was captured by the Roc Demon King, who was actually a Golden-Winged Roc, and imprisoned in a bottle containing Yin and Yang energies? If the Roc Demon King hadn't acted rashly and simply used a broken bottle to contain the Yin and Yang energies, Sun Wukong would have been reduced to pus. Consider how incredibly hard Sun Wukong's golden body was, forged by Laozi in the Eight Trigrams Furnace. His Eight-Nine Arcane Arts were a body-refining technique, and he himself was formed from the Five-Colored Stone, which was refined from the pure Qi of the Three Pure Ones and produced by the Qiankun Cauldron. Items from the Qiankun Cauldron are always of the highest quality, known throughout the Three Realms. This alone demonstrates the strength of Sun Wukong's body. Imagine how terrifying something could turn Sun Wukong into pus!
At this moment, the Taiqing Divine Talisman in Zhuangzi's hand had transformed into Yin and Yang energies, with black and white colors swirling around him like ribbons.
Han Fei's expression turned somewhat grim. He hadn't expected this manor to be so troublesome, even willing to damage its own magical treasures to gain offensive power. The attack of Yin and Yang energies was truly unbearable, and even Han Fei had to be extremely careful.
Leaving aside the struggle between Zhuangzi and Han Fei, the others below were also becoming somewhat uneasy.
Seeing that Xuandu (Zhuangzi) had gained the upper hand in the battle, Yun Zhongzi couldn't help but feel a little proud. He smiled and said to Cangjie, "Brother Han Fei is indeed remarkable. He moves up and down with great agility!"
Confucius and Mozi were immediately displeased upon hearing this. Yun Zhongzi's words made it sound as if Han Fei was as agile as a monkey? Was this really a compliment to Han Fei? It was clearly mocking him for running away and dodging.
Confucius glanced at Zhuangzi fighting above, then turned to Yun Zhongzi and smiled, “Brother Dao, you are mistaken. Although Brother Han Fei is agile, he is no more as steady as Brother Zhuang. He has deeply grasped the meaning of Laozi’s non-action. His defense is no weaker than that of the Xuanhuang Pagoda, which is as strong as the Black Tortoise!”
This was a rather direct statement, mocking Zhuangzi's defensiveness, which resembled that of a tortoise.
As expected, Yun Zhongzi's face immediately turned displeased upon hearing this, but he did not refute it. He was the one who had brought up the topic, and he had nothing to say in response to Confucius's rebuttal. The two sects, Ren and Chan, emphasized the cultivation of Taoism, but were not very proficient in physical combat.
Xuan Du only recently entered the Quasi-Saint realm. His cultivation and understanding of the Quasi-Saint realm are many years behind Han Fei. His foundation is not as deep as Han Fei's. It is good that he used the merit to slay the corpse, but in the end, his cultivation is still lacking. His magic power and understanding of the realm are not as good as Han Fei's. No matter how much Laozi gives him special training, it will not be enough.
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