"What is your name, Taoist Wu Na? Why are you here?" Wukong shouted.
The Taoist priest smiled but didn't answer. He simply extended his empty hand, pointed at Wukong, and a beam of green light shot out from between his fingers, heading straight for Wukong. Wukong was immediately shocked; he couldn't dodge it even if he wanted to. The green light entered his body, and Wukong stood frozen to the side, his expression constantly changing. It took him a long time to regain his senses. Seeing the Taoist priest standing quietly to the side, he burst into tears and knelt down in worship.
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Last time, we talked about how, in order to protect himself as much as possible when the great calamity came and prevent the two Buddhist saints from abandoning him, Buddha wanted to destroy the stone monkey Sun Wukong and control him with his magic weapon. But unexpectedly, just as Sun Wukong was having a headache, the scene suddenly changed and a person appeared.
The beam of azure light shot straight at Wukong. Before he could dodge or defend himself, the light entered his body upon contact, causing his face to contort in disbelief. It took him a long time to regain his senses. He immediately knelt on the ground, crying out, "Master!"
Hmm, who is this master? Bodhi Patriarch? Uh, that is, the Sage Cundi?
Of course not. If he were truly the Sage Zhunti, this situation would probably not have occurred.
The master that Wukong is referring to now is actually the protagonist of this book, the Sage Xuantian. As for why the Sage Xuantian is here, and why Wukong calls him master, that needs to be explained in detail again.
As everyone knows, the great war between the Lich King and the Demon King was so fierce that the heavens and earth were darkened, and the two races almost perished together. In the end, only Gonggong, the ancestral witch of the Lich King, survived. At that time, Gonggong was also in the midst of a calamity. When demonic obstacles arose, he smashed Buzhou Mountain, which was formed from the spine of Pangu, and collapsed it. Buzhou Mountain was the only passage between heaven and earth, connecting to the Milky Way. When Buzhou Mountain collapsed, the water of the Milky Way leaked out and ravaged the prehistoric world.
There were seven sages who, seeing the devastation of the flood, had no choice but to work together to mend the sky. However, such delicate work as mending the sky was not something that those big men could do. Only Nuwa, who was proficient in the way of creation, had the ability to mend the sky. Later, the Dao Ancestor bestowed the Qiankun Cauldron, and the Three Pure Ones divided a portion of the pure energy source. The sages worked together to refine the five-colored divine stones and mend the sky.
At that time, a total of 366 stones were refined to mend the sky. Only 365 stones were used to mend the sky, which was in accordance with the number of the heavens. The remaining stone was a product of the Heavenly Dao, and it was a body that had performed meritorious deeds in mending the sky, with extremely profound blessings.
Since Pangu separated heaven and earth, transforming chaos into clarity and turbidity, and then into the world, all living beings and things have evolved in the primordial world. At the beginning of the creation of heaven and earth, the spiritual energy of heaven and earth was abundant, and at that time the spiritual energy was all innate, and the living beings were extremely powerful. Later, the living beings evolved, but they did not enter the innate state, and were born after the heavens.
At that time, there were two types of beings in the world. One type existed innately, conceived during the chaotic era, such as the Ancestor of the Azure Sky, and the most famous of them all was Hongjun Daoren. The Three Pure Ones, being transformed from the primordial spirit of Pangu, are also considered innate. Xuantian is the same; it's not that he didn't belong to the innate category just because he stole Pangu's brain. He, after all, spent countless years in the chaotic era. The other type of beings were born after the creation of heaven and earth, such as the spirits of plants and trees. Although Kunpeng, Taiyi, and Dijun were very powerful, they were also born after the creation of heaven and earth.
There is no inherent difference between innate and acquired beings. Some acquired beings are even stronger than innate beings. However, the most important thing is that innate beings each have their own unique characteristics. In other words, all things are demons. Even the Three Pure Ones were transformed from the primordial spirit of Pangu, which was a combination of pure energy. They are similar to demons. This "demon" is a general term. The difference lies in whether they are innate or acquired.
Generally speaking, beings born innately are quite powerful. The Three Pure Ones are transformed from Pangu's primordial spirit and the source of pure energy, so their power goes without saying. The origin of Ancestor Hongjun is unclear, but his power is even more obvious. There are also many other innate beings. Of course, most of the innate beings disappeared after several great calamities, leaving only a few saints. (Nuwa is considered a semi-innate being. Nuwa and Fuxi were transformed from the essence of Pangu within Buzhou Mountain, existing between the innate and acquired realms. However, when they were born, they resembled snake spirits, yet they were called members of the demon race.)
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