Chapter 54 Golden Dreamland
"Sameer didn't witness the creation of the oasis at the hands of humans. He is far more extreme than Gabriel and more ignorant than Yufi.
For him, the Thutmose tribe had transformed into an oasis just when he was on a long journey.
[Eternal Oasis] is indeed magical, but it is the tomb of the flower goddess, belonging to the gods and the flower goddess;
Only the oasis of Thutmose is Samer's home - he is one half of the creator of Thutmose. This oasis belongs to mankind, to Thutmose, and to him.
"My oasis" is a unique word, fascinating and intoxicating. Even Gabriel cannot resist it.
Even if it still looks so monotonous, the distribution of plants is so rigid, even if there are no animals for the time being, it will still bring disputes...
But these few words were all it took to convince Samel to fight for this oasis, to bleed to protect it.
The surrounding tribes were eyeing this place covetously, but none of them were as crazy as Thutmose. Yes, mine, gave this oasis another meaning.
Such an existence firmly occupied Samel's mind. Compared with the illusory Red King and the secret treasure that he had been searching for... the beggar who suddenly became rich could not accept being left with nothing again.
When Samel fertilized his home with blood and wailing, turning gravel into soil, a life began to be conceived.
Those who control the evil spirits continue to expand the oasis, those who are good at fighting defend their homes, and the weak take care of the crops... and you discuss the whereabouts of the energy construct with Youfei amid the constant harassment from Lilupal.
Yuffie is pregnant with Gabriel.
She would sometimes tell you and the baby in her belly stories and sing ballads, but Lilupal would often take over the conversation. Lilupal would tell you the lament of Gur, the strife in the desert, and the ancient legend of the flow of honey and milk.
But in the end, it will all lead to endless praise and eulogy for you.
- You sand-eating slave, do you admit that the virtues of Thutmose are rare in the world?
Leaning against the wall with one hand and smiling evilly.jpg
Then she would fall to the ground with a plop, fly up dizzy and rub shyly against the palm of your hand that you patted.
You finally understand what it means to "be afraid of being licked even if you hit her."
But you don’t think you’re doing anything wrong.
After all, even in the story of Gul City told by Lilupal herself, it was her daughter, Shirin, who should be pitied."
“—When Lilupal was sent by the Red King to guide and establish the desert, she chose a shepherd [Olmaz] and fell in love with him.
But their marriage was not happy. Olmaz's ambition could not satisfy Lilupal's demand for love. He gradually became a tyrant who only knew how to enslave people, even ignoring Lilupal's dissuasion.
Thus began Lilupal's curse, which would last for three generations. She gave her husband three warnings and her daughter three prophecies. (From "The Story of Shirui and Shirin")
During the development of Gur, a hero [Kisla] emerged. He conquered cities and plundered ponds for Ormaz, and was adopted as his adopted son by Ormaz, who gave him the name [Parviz]. In the end, Ormaz also betrothed his daughter Shirin to him.
——However, Kisla is actually Shirin's half-brother, and all this is just part of Lilupal's revenge.
At the wedding banquet, Kisra, through the unsuspecting Shireen, served poisoned wine to Ormaz, killing the king and 300 of Shireen's relatives.
Since then, Shireen has fallen into mindless madness.
Later, Shireen in history was mostly played by Lilupal.
Kisla once brought glory, but the rapid development of Gul City and the advanced town spirit technology were actually the exploitation of the remaining minds of the town spirits, including the daughter of the town spirit and humans, his biological sister, Shilin.
Because the king did not heed Lilupal's warnings and prophecies and thus met his demise, Kisra took it even more seriously and expelled him and Shireen's son, Shirui, from the city of Gur.
This slow and destructive development soon brought about the end of King Kisra. Lilupal, transformed into a divine princess, met with Hirui and fabricated an oracle to incite him to revenge on his father.
The face beneath the veil of the goddess made Hirui mistakenly believe that he had had a relationship with his mother Shirin, and returned to Gul City in shame and anger...
Using the Brass Mask, Hirui succeeded in killing his father, but also fell into the abyss due to these powers. The people of Gul City launched an uprising.
…
You don't understand Lilupal's pain and love at all. To you, she is just a crazy woman.
Is this relationship necessary?
In the three generations of revenge, the ones who suffered the most should be those who died from various forms of slavery and exploitation during this period, right?
Not to mention that she was exploited by her biological mother, forced to kill her father, married to her younger brother, gave birth to a child, was pulled out of her spirit body by her younger brother and turned into a deformed ghost, had her mother take her place and have a relationship with her son, and finally became the scapegoat of history and was slandered as the Queen of Demons.
Shilin is fully qualified to say this -
My pain is far greater than yours!
It was just that her love was betrayed, and her advice was ignored. Lilupal was even unwilling to break up and find another king. How could she still live like this!
You know, the one who can choose the king is herself!
He can be called the originator of the cold-faced underwear-washing literature.
You have heard Yufei's version of Gul City and Lilupar's version. From Lilupar's few words, you can tell that she does feel pity for her daughter, but that's all.
What an arrogant attitude!
Is being praised by Lilupal something to be proud of? What kind of person is she?
You don't need anything this disgusting.
However, her revenge only resulted in her being locked in a bottle by the Red King - she used to be able to transform into various shapes.
After listening to this bit of history, you didn't realize that Zhenling's innocence and purity were betrayed by the desert people, but only heard the arrogance and conceit of the gods.
What kind of impressive status do the gods of Teyvat hold? First, they can't live forever and are subject to wear and tear; second, they have no means of resurrection; and third, they don't even have thrones.
It's just a slightly more powerful life form. Doesn't it fit into any otherworldly view?
Apart from that, you just feel fortunate that you did not acknowledge the identity of a god in the continent of Teyvat, which would simply lower your own status.
No wonder the TV dramas you watched before all said “When the gods fall in love, the three realms will be in turmoil”, this is so well said!
Your hometown is still the best!
But you haven't figured out how to deal with Lilupal yet. He's like a sticky candy and you can't get rid of him.
You are afraid that she will fall in love with you, and the mere thought of this possibility makes you shudder.
Eh--disgusting.jpg
When you were Impas, you never deified your subordinates. At most, they were just crazy. But Lilupal was like this. She was in love!
This is just Zhen Ling's love affair. I hope the Demon God doesn't have any love affair, otherwise you can't imagine how big a mess it will cause...
Then again, Thutmose's Er-ling is good at farming, so when you don't know what to do with Lilupal, you will force her to farm.
It's better to give her some free time.
When Youfei was pregnant, she also contacted her acquaintances in the Institute of the Church. Scholars of the School of Life Studies gathered here one after another and started the desert greening project.
Even if some of the Sand People disliked the Rainforest People, they wouldn't reject the arrival of the Lifeists. After all, you've only combined elemental forces, plants, and sand fixation methods. The ecology of this oasis is still fragile. More efficient green expansion and a more stable ecology depend on them.
The river, the forest, the animals...every once in a while, this place changes. Elemental power is so useful. If you don't plant trees, cultivate the land, or build infrastructure, then even your own beautiful virtues will be damaged.
You started it and then let it develop freely. That's what you like about human beings.
You are proud to be human.
…
While everything was in full swing, Jade was born.
The conflicts among the surrounding tribes were broken up by Samel. Youfei was responsible for connecting with scholars, and Gabriel was in charge of internal affairs, economy, and management... They would move wherever they were needed, and now he was mainly needed to take care of Jade.
So, what are you going to do next?
Your flowers have blossomed, and the seeds that slept in the stone have blossomed into golden roses. You have already planted a vegetable garden, and now you want to plant flowers.
The eyes of Truth tell you that this is a flower that can bloom in the desert, in a place where an oasis cannot reach, and you want the flower to bloom there first.
The barren land cannot support a broad vision. They devoutly believe in the Red King and the Goddess of Flowers, but they cannot walk out of the vast desert or cross the sand-proof wall.
The desert is not their vastness, but the endless mountains they cannot escape from.
The golden rose will allow them to see the golden hope first.
You asked Lilupal to bring the seeds of the golden rose. She can dispel the storm and also let the seeds be sown with the storm.
Just as a battle of blood and tears can bring victory and supplies, what's wrong with sandstorms bringing the seeds of hope?
Destruction and hope go hand in hand, and creation sprouts from them.
This is the desert.
You make the rainforest people flock to the sand barrier that the desert people can't cross.
…
You broke Lilupal's magic bottle, and she chuckled and dissipated in the wind, and her noisy words whispered in the wind. Her love, hate, obsession and will merged with the desert storm.
From then on, every corner of the desert praised your virtues, and every sound of the wind brought songs.
Rose, oh rose, fulfill my wish
Flowers bloom from stones, golden roses sing to me
She sang:
There is no land to carry me, only songs to carry me. [1]
"The Ending: The Desert's Eternal Smile"
Ming Chong changed his sitting position and clicked [Rewind]. Although a cutscene could sometimes be played now, a lot of text simulation was still omitted.
After watching Ah Chong's 3D movie, Ming Chong finally realized that Lilupal died in the end because he wanted to fill the desert with golden roses and turn Lilupal into the east wind.
In the end, Lilupal's fragmented will was still praising him everywhere.
...She is indeed a crazy woman.
Ming Chong couldn't understand this Zhen Ling at all.
When I clicked on the ending CG, the first thing that happened was a black screen, followed by a narration similar to the tone of Animal World.
"In the oasis of Thutmose, the rivers flowing are not springs, but sweat."
A yellowed parchment scroll unfolded, revealing a mural-like scene of people bustling about...
"The Wind God blew away the snow and leveled the mountains; the Rock God smashed down his rock spear, bringing about the Solitary Cloud Pavilion; the Tree King planted pomegranates, giving birth to the rainforest... Humans created the oasis."
Ink dripped down the middle of the dimly yellowed paper, and the true color spread across the parchment scroll.
『Developing a Home System [Map of Sand and Oasis]』
『Current Form Scene [Heart of Thutmose]』
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