Han Cheng, who had just taken Little Pea from Snow White's arms, was startled when he heard the witch's question and saw the witch pointing at the female priestess of the semi-agricultural tribe.

This is fate!

Otherwise, how come there was no one around Wu Guanxin when more than 200 people of Bannong tribe were captured? How could the person be so accurately pointed to the female priestess of Bannong tribe?

Han Cheng did not answer Wu's question immediately, but turned to look at his senior brother beside him.

The eldest brother, who was carrying a bag of peas from the sled, froze.

He was also turning his head to look at Han Cheng.

The two looked at each other for a moment and smiled, "As expected," which seemed a little vulgar.

Han Cheng, who wanted to be a matchmaker, suddenly became excited. The cold air could not stop the blazing fire of gossip.

"Wu, do you think she is pretty?"

After exchanging a glance with his eldest senior brother, Han Cheng did not directly answer the witch's words. Instead, he followed the witch's finger and pointed to the female priest of the semi-agricultural tribe, and asked with a smile on his face.

The eldest brother, who was carrying a bag of peas, also came over. He didn't feel tired at all and just stood there carrying the bag of peas.

The eldest brother agreed with the Son of God's suggestion. If the Son of God had not mentioned it, he would have forgotten that the witch also needed someone to warm the bed.

Even though Wu is old and can't do some things, just holding him while sleeping at night is still very nice.

This female priestess from the semi-agricultural tribe looks plump. It must be very comfortable for the witch to hold her while sleeping at night.

I don’t know why, but after asking this question and seeing Han Cheng and the eldest senior brother making such movements, Wu felt his right eyelid twitching even more violently.

However, despite their dancing, the primitive people's honesty has not diminished in the witch.

"nice."

The witch carefully looked at the female priestess of the semi-agricultural tribe who had been staring at the wall of her tribe with her mouth open and a dazed look on her face. Although he felt that something was wrong, he still chose to tell the truth.

In Wu's opinion, the female priestess of the semi-agricultural tribe sitting on the sled was indeed very good-looking.

Not to mention anything else, just her round arms, round legs and round face make people feel comfortable.

Not to mention that the female priest of the semi-agricultural tribe has a round body that looks like the stone roller used by the tribe for threshing!

These parts look good when viewed separately, and now that they are combined together and grow on one person, they look even better.

If it weren't for her beauty, the witch would not have been able to notice the female priest of the semi-agricultural tribe among so many people at first glance.

Hearing what Wu said, Han Cheng and his eldest senior brother who was carrying the peas looked at each other again and smiled meaningfully.

"Wu, can you let her sleep on the same kang with you?"

Having lived in the primitive era for a long time, Han Cheng was inevitably affected. Nowadays, he is more direct in speaking and doing things on some matters.

The witch who was watching the female priest of the semi-agricultural tribe shuddered when she heard this: "What?"

Wu turned around and looked at Han Cheng, speaking with confusion and doubt.

It’s no wonder Wu reacted like this. It’s mainly because the news was so sudden, so unexpected, and so exciting!

"Let her sleep with you on your kang."

Han Cheng repeated aloud.

Wu thought seriously for a while and shook his head: "No, there is a rabbit on the kang, I can't sleep there."

Seeing Wu shaking his head, Han Cheng thought that Wu was old and didn't want to make any more trouble, but he didn't expect that Wu would come up with such a righteous reason.

"It's okay. Let someone make a kang for the bunny, so you can sleep on it."

Han Cheng waved his hand generously.

But the witch fell silent again when he saw the female priest of the semi-agricultural tribe who was still staring blankly at the tribal wall with her mouth open.

After a while, he said, "She is a captive and needs to be a slave..."

Han Cheng couldn't help but feel happy when he heard Wu say this. It seemed that Wu was quite interesting. As for whether they would be slaves or not, wasn't it up to them to decide?

Now that the three giants of the Blue Bird tribe have gathered together, how could they be stumped by this small identity issue?

After Han Cheng said there was no need to worry about this issue, Wu still seemed hesitant.

Han Cheng continued to deceive people.

Han Cheng said seriously: "Wu, is she pretty?"

Wu: “It looks good.”

Han Cheng: "If she looks good, let her sleep with you."

witch:"……"

Han Cheng: "If I don't want to be trapped with you, then I have to be trapped with the other slaves. Are you willing to do that?"

Wu thought about it seriously, then shook his head.

Senior Brother: "It's okay if you can't move, just hold it and sleep softly..."

Wu's face was full of black lines: "..."

Over the years, after living together for a long time and spending every day together, Han Cheng has been influenced by some people in the tribe. However, the people in the tribe have been more influenced by Han Cheng, and this influence is in all aspects.

For example, in terms of spouse.

Before Han Cheng came, some vague and similar concepts had already appeared in the tribe.

Now there is a living example that Han Cheng can only sleep with Bai Xuemei, and Bai Xuemei can only sleep with Han Cheng. Although Han Cheng did not deliberately guide them in this regard, the people in the tribe have invisibly deepened their understanding of this aspect.

This is also the fundamental reason why Wu shook his head after thinking about it when Han Cheng asked, "Are the female priests of the semi-agricultural tribe willing to leave the other slaves?"

In this question and answer, the story about the witch who has come back to life and is about to start a "twilight love" was determined through deception and persuasion.

As for the female priest of the semi-agricultural tribe, Han Cheng was not too worried whether she would turn against the tribe and do something detrimental to the tribe in the future.

Because he would help Wu keep an eye on her, he didn't believe that he, a person who came from the future and didn't know how many tens of thousands of years ahead he was, would be unable to control a relatively smart woman of this era in this regard.

As for whether the female priest of the semi-agricultural tribe would agree, this matter was not even within the consideration of Senior Brother Han Cheng and others.

Wu is old and cannot beat her, but for Wu's happiness in his later years, many people in the Qingque tribe are willing to help the respected Wu.

As the other half of the party involved, the female priestess of the Semi-Agricultural Tribe, who had been in a dizzy state since arriving at the Green Bird Tribe, finally recovered from the extreme shock.

With eyes full of shock, she noticed the demons pointing at her and talking.

Are they discussing how to kill themselves and then make the people in their tribe surrender?

The priestess of the semi-agricultural tribe thought so.

The female priestess of the semi-agricultural tribe, who had already prepared herself to be killed and had not thought about how to survive, suddenly felt a strong desire not to die.

She wanted to know how this tribe built such tall houses that were like mountain walls.

She had built houses before, so she naturally knew the difficulties involved. That was why she was so shocked by the newly built exterior wall of the Qingque tribe.

Could this really be built by humans?! Such a thing can only be explained by a miracle, right?

There is also the vast expanse of flat land that seems to have no end, and the unimaginably exquisite pottery...

She has so many things she wants to know!

All these magical things are right before our eyes. For a person who has always been famous for his wisdom in the tribe and has always been proud of his wisdom, it is really uncomfortable not to understand the principles behind them!

This kind of discomfort can be described as a torment that makes your heart and liver ache.

So, after realizing that she might really be killed and would never have the chance to know the secrets of these magical things, the female priest of the semi-agricultural tribe suddenly became terrified.

Along with these fears comes a strong desire to survive.

"#%%…E"

The female priest of the semi-agricultural tribe looked at Han Cheng, Wu, and the eldest senior brother, and suddenly shouted loudly. She stood up from the sled and talked in a loud voice.

Although he couldn't understand what she said, Han Cheng could still read the fear and pleading in her expression.

This surprised Han Cheng a little, because this female primitive had been relatively calm throughout the journey.

Who would have thought that when he arrived at his own tribe, he would suddenly change his appearance.

But this is the best way. As the saying goes, those who are strong without desires, those who have no demands are the most difficult to deal with.

Now that the female priest of this semi-agricultural tribe actually showed fear of death, there were many things that could be done next.

Han Cheng asked someone to call over Mao, who was happily leading the donkey they had obtained into the deer pen with others. At this time, he, a talented translator, was needed to help.

"Don't want to die? Want to know the secrets of walls, pottery, and salt?"

After Mao's dancing and chattering with the semi-agricultural tribe's female priestess, Han Cheng was thinking about what Mao had said.

When Han Cheng said this, the smile on the face of the witch, who had also learned of the request of the semi-agricultural tribe's female priest, suddenly disappeared.

Not only him, but even the eldest brother who had previously planned with Han Cheng to put the female priest of the semi-agricultural tribe on the witch's kang and let the witch hold her to sleep, the smile on his face disappeared.

They all glared at the female priest of the semi-agricultural tribe.

You know, people in the tribe have always attached great importance to these things that can make the tribe prosperous, and will never show them to others easily.

Now that the female priestess of the semi-agricultural tribe has just arrived at her tribe, she has directly expressed her desire to know these secrets. It would be strange if the witches and others had a good reaction.

For Wu, this is more unbearable than wasting food.

"Son of God, make her a slave, tattoo her face, and don't let her sleep."

Without waiting for anyone to speak, the witch with a glaring face spoke first, pointing at the female priest of the semi-agricultural tribe, and directly said something that was like killing his wife to prove his truth, without any mercy.

The eldest senior brother and even Mao were nodding their heads vigorously, expressing their agreement with Wu's opinion.

The face of the female priestess from the semi-agricultural tribe over there turned pale.

Even she herself felt that the requests she had made were excessive.

Not to mention anything else, just the secret of making pottery in their tribe, she has never told it to anyone in the tribe since the previous female priest taught her the secret.

And now, as a defeated captive, I actually made such a request, and wanted to know so many miraculous secrets at once. It would be strange if the other party was not angry.

Therefore, it is very possible that he would kill himself directly.

Death is not scary for the female priestess of the semi-agricultural tribe at that time. What is scary is that after death, she will never know the secrets of these miraculous things again!

When she was looking at Han Cheng with such worry and fear, and when Wu and the others were looking at Han Cheng, waiting for Han Cheng to nod before they could tattoo this damn primitive woman on her face and make her the lowest-ranking slave in the tribe, the hesitant Han Cheng suddenly smiled.

"No need to tattoo her face..."

Han Cheng spoke out.

As soon as these words came out, Wu and the others were stunned. Then Wu came to his senses and said with a fist, "Yes, don't tattoo her. Just kill her."

He looked like he was gritting his teeth and feeling relieved.

The eldest brother and several others also nodded, and they all felt that the Son of God's suggestion was good. This person who came here to spy on the big secrets of their tribe should be killed.

Han Cheng couldn't help but sniff. What does this have to do with anything?

Are you still blindly following suit?

"Not by killing her or tattooing her face, but by letting her get in touch with these secrets."

Han Cheng said to Wu and the others.

As he expected, as soon as these words came out, Wu and the eldest brother were stunned.

Han Cheng quickly stopped the excited and incoherent words, and kept saying that he didn't want to talk to the semi-agricultural tribe's female priestess, the sleepy witch, and the emotional eldest brother, and explained to them.

Of course, Han Cheng didn't suddenly feel that being invincible was too lonely and wanted to train a strong opponent for himself, nor did he want to be a money-giving boy.

The reason he said this was because through this incident, he suddenly discovered that the female priests of the semi-agricultural tribes had a characteristic that was different from ordinary people of that era, and that characteristic was a strong desire for knowledge.

People with this kind of "addiction" are actually the easiest to control.

For the female priestess of a semi-agricultural tribe, many things in her own tribe are extremely attractive. In this case, let her learn them.

Once she was in it, the rest didn't matter to her as long as she was allowed to explore.

This is easy to explain. For example, Han Cheng had a neighbor in later life who loved fishing very much. He would go fishing whenever he could find a chance, regardless of day or night.

Because he was often not at home at night, his neighbor's wife gave him a gorgeous green hat.

After the neighbor found out, he didn't make a fuss, but divorced his wife and continued to go fishing.

Sometimes I would happily tell others that I feel comfortable now, and no one will follow me around and nag me anymore...

By analogy, judging from the intensity of the desire for knowledge shown by the female priestess of the semi-agricultural tribe today, once he could satisfy her wish, this guy would most likely do something even crazier than Han Cheng's former neighbors.

After being immersed in it, as long as she hasn't learned all the new things, she naturally won't have any thoughts of rebelling.

As for finishing your studies?

Han Dashenzi held his chin with his hand and smiled in a showy and confident manner.

This is obviously impossible!

Even if the female priestess of the semi-agricultural tribe is gifted and can learn all these things, Han Cheng is not worried at all.

At worst, I can just throw out this profound subject of mathematics.

After addition, subtraction, multiplication and division, we can throw in quadratic equations, linear equations, and square roots. If that doesn't work, we can throw in trigonometric functions.

The world of mathematics is big enough for a semi-agricultural tribal female priest with a strong desire for knowledge to roam in it.

Moreover, just in case, in the days to come, the female priestess of the Semi-agricultural Tribe will be kept in the Wu Jin House as a concubine, and will have basically no chance to come into contact with the people of the Semi-agricultural Tribe.

In this way, even if she learns everything from her tribe, it will not matter. She will just have the skills to slay dragons in vain...