These matters were somewhat complicated. Wu, the eldest senior brother, Mao and the others thought about them for a long time but still could not quite understand them.
But one thing is clear, that is, the Son of God has a way to deal with this female captive who is very beautiful except for being a little old, and can make her sleep peacefully on the same kang with the witch.
Moreover, there is a way to enable her to learn these things without causing harm to the tribe.
They didn't quite understand the idea, but as long as they knew that the Son of God had a way, it would be fine. So when these guys looked at the female priest of the semi-agricultural tribe, their eyes became gentle again.
Han Chengrangmao began to convey his intentions to the female priests of the semi-agricultural tribe.
Looking at the pale-faced female priest of the semi-agricultural tribe who was dancing and jumping around, she felt happy but also a little doubtful.
I made a request that I thought was excessive, but the people of this tribe didn't kill me, beat me, or even let me be a female slave. Instead, they said they could let me learn these things? !
This…how could this happen?
How can the people of this tribe be so generous? !
Are you really willing to let yourself come and learn from such a precious thing?
The female priestess of the semi-agricultural tribe, who got the result she wanted, stood there in a daze with her mouth open.
This shock was greater than when she saw the towering walls that were like mountain walls and the incredibly exquisite pottery.
"Do you agree or not?"
Mao saw that the priestess was in a daze but didn't know how to respond. After waiting for a while, he conveyed this message through words and gestures to urge the priestess of the semi-agricultural tribe.
The dazed female priestess of the semi-agricultural tribe shuddered, and came back to her senses from her disbelief. She nodded her head quickly like a chicken pecking at rice, fearing that if she paused for a moment, these people would go back on their word.
After agreeing, she turned her eyes to the witch who looked a little thin and old.
Compared to knowing the secrets of so many miraculous things, it was not difficult to accept sleeping with this old primitive man who seemed to have a very high status in this tribe. These things were nothing to the primitive man.
As for not being a priestess of the Semi-agricultural Tribe anymore and not having any contact with the people of the Semi-agricultural Tribe anymore, this condition did make the female priest hesitate, but her hesitation was only for a moment.
The leader died, and many people from his tribe also died, and the rest were captured.
And this tribe has so many people, and they are so powerful. What would it matter if a few of them could escape from the tribe after losing their crops and donkeys?
Without crops and donkeys, the tribe cannot develop.
Moreover, the people of this tribe were very kind except when they were fighting. They never beat us along the way, and we had enough food.
It may not be a bad thing for people from my own tribe to live here.
As for the sacrifice, how can I perform the sacrifice if my tribe is gone? ...
Han Cheng's inference was not wrong at all. The female priestess of the semi-agricultural tribe was indeed a person with a strong desire for knowledge. After Han Cheng agreed to her request, the rest of the things immediately became clouds in her mind and became things that could be thrown away.
In order to make the matter more final and leave no room for Han Cheng and others to regret, after communicating with Han Cheng through Mao, the female priest of the Bannong tribe took the initiative to announce the news of the demise of the tribe to the captives of the Bannong tribe.
At the same time, he said that he was no longer the tribal priest.
After saying this, he also added some words of his own, instructing the captured tribesmen to live well here and not to cause trouble.
After saying this, he no longer paid attention to the stunned tribesmen, but walked straight towards the witch.
When Wu was a little dazed, he pulled Wu's hand with one hand, and pulled up the animal skin wrapped around himself with the other hand...
The Qingque tribe, which had become very lively because the army returned victoriously and brought back many captives, now suddenly became quiet.
Not only the captives from the semi-agricultural tribes who had left their homes and had just arrived stood there with their mouths wide open, but even Han Cheng and the eldest senior brother, who were trying to bring them together, were also in a daze.
Too direct, too tough!
I thought I had been direct enough when asking the witch, but it turned out that I was compared with half of the tribal female priests. It was like a small fry compared to a big fry!
Han Cheng looked at the round female priestess of the semi-agricultural tribe, and then at the witch who was also somewhat petrified, and suddenly felt a look of awe and inferiority.
In front of everyone, the female priest of the semi-agricultural tribe who had committed suicide by sitting down followed the witch like a caring little cotton-padded jacket, wherever the witch went, she followed.
From time to time, he would lift up the animal skin wrapped around his body a little, and hold the witch's hand with his other hand to warm it.
She was a smart person. After she recovered from the various shocks and thought carefully, she roughly understood why the people of this tribe treated her so well.
Now that I know this, it’s natural that I will hold on to Wu tightly.
What if I fail to serve this old primitive man well and he changes his mind and doesn't allow me to see and learn those secrets?
With the unexpected move of the Bannong tribe's female priestess, which was like a fairy from outer space, most of the Bannong tribe's people, who had some different feelings towards the Qingque tribe along the way, now have less resistance...
Together with the coalition forces of more than 200 tribes, the Qingque tribe suddenly had nearly 500 more people.
Even after the wall was built this year, the Qingque tribe built many houses, but there was still not enough space for people to live in.
At present, the only thing they can do is to let the tribal coalition forces live in the newly built houses between the new and old walls.
As for these people from the semi-agricultural tribe, minors, and some female primitive people who were still breastfeeding, they were arranged in the slave courtyard and squeezed together with the original slaves of the Qingque tribe. There were kangs in the courtyard, making it warm to live in.
The remaining people had no choice but to set up tents and live in the open space between the new and old walls.
Fortunately, people in the tribe often go out in winter, so they are not short of this thing.
It seems that we need to distribute the spoils of war as soon as possible.
After distributing the spoils, they quickly sent these people back to their own tribes.
In this way, the houses of his own tribe could be left vacant to house the captives of the Bannonggu tribe and to deal with the issues left over after the war as quickly as possible.
Moreover, if these people were sent back one day earlier, the tribe could save a lot of food.
With so many people gathered together, Wu would say "what a sin" several times with a distressed look on his face when cooking and fetching food every day. If this continued, Han Cheng was really worried that Wu, who had just started the sunset red, would not be able to bear it...