When they say it is luck and destiny, they actually refer to the destiny of the Liang State, which is now tied to Chen Kuang.
In fact, this is also a very important reason why Chen Kuang decided to escape to the Pure Land.
When he was threatened by Zhou Guo that day, he finally fought back and "sealed Ji Wangquan's soul into a shadow" - this was not a method he possessed, but he used it naturally at that time.
Chen Kuang suspected at that time that he might be possessed by Su Yu!
No...that's no longer possible.
But it is a fact that is happening!
It was at that moment that Chen Kuang realized that Su Yu, carrying the fate of Liang State, had been in his possession for too long...
Although in the eyes of others, Chen Kuang only appeared in their sight for more than a month, the effect of the "time" law actually occurred on him.
Whether going back to the past or moving forward.
It’s just that Chen Kuang himself is affected by the elixir of life and will not age as he grows older.
But at the same time, Su Yu and Guo Yun, who were with him, also experienced the same length of time.
Xi Mengquan once pretended to be Jiang Wuya and told Chen Kuang through a dream that if he wanted to separate himself from the national destiny, he could only use the glazed lamp to collect the nine heavenly fortunes and awaken them, so as to absorb the national destiny.
Su Yu will not be resurrected until the fortune of Liang State turns from decline to prosperity or Chen Kuang dies.
However, what Chen Kuang failed to comprehend at the time was that there was actually a hidden meaning.
Although the fate of Liang State rests on Chen Kuang, the little princess will never be able to restore her country successfully, but because of her unremitting efforts... the fate of Liang State will gradually increase.
That is to say.
Su Yu, who shares the destiny of the country, may also gradually recover.
During this process, he may not be able to completely replace Chen Kuang, but he may have an impact on Chen Kuang.
It was like the magical power of "sealing the soul into the shadow" that appeared for no reason.
If this continues imperceptibly, the consequences can be imagined.
Perhaps one day, Chen Kuang’s words of mocking him for “wanting to be the new emperor” will come true.
I am afraid that by then, the soul of the "previous emperor" will still be contained in the shell of the "new emperor".
Even Chen Kuang, who had already killed the Martial Saint on his horse, shuddered at the thought of this.
Chen Kuang had no specific guidance on the so-called "Nine Paths of Heaven" that Jiang Wuya mentioned, and he didn't know when they could be gathered together, so he naturally felt worried.
Therefore, when I heard about the "cessation of outflows" that can sever fate, I couldn't help but ask one more question.
However, Chen Kuang had another idea in his mind at this moment.
Huo Hengxuan was also the planner of the war to annihilate the country and Su Yu's accomplice.
Originally, he should have been loyal to Su Yu.
At that time, outside the Liang Kingdom's imperial city, Huo Hengxuan appeared in the form of a remnant soul. Chen Kuang clearly felt that he had malicious intentions at that time and might want to help Su Yu resurrect in Chen Kuang's body, so he was very vigilant.
But... after he was summoned by Su Huaiying using the "Tracing Bell", he guided Chen Kuang to the Galan Temple.
As a disciple of Zhengzhu, he must have known that the "leakage-free" power of Galan Temple had such ability.
In other words, it might be time for him to change his mind and decide to help Chen Kuang.
Maybe it was because he saw the little princess’ growth, or maybe he discovered Chen Kuang’s potential?
In short, Huo Hengxuan actually chose to betray Su Yu...
Thinking of the old man who suffered humiliation in the Sky Prison, Chen Kuang couldn't help but sigh in his heart.
In front of him, Xiuzhu nodded without hesitation and said:
"Of course it is possible. Those who have attained the 'Extinction of Outflows' have transcended the cycle of reincarnation and are no longer bound by the Five Elements."
After receiving a positive answer, Chen Kuang fell silent.
The living die again, the dead are reborn, and all cause and effect and fate are stripped away. In fact, this is a bit too extreme, so he hesitated.
Xiuzhu noticed that he looked different, so he touched his head again and said:
"But...actually, it's impossible to cultivate the sixth level."
Chen Kuang was stunned: "Why? Isn't it said that only true saints have it?"
Xiuzhu knew he had misunderstood, so he shook his head and explained, "A true saint is not a saint, but an existence that is superior to a saint."
Chen Kuang immediately understood: "You mean... Can Liao?"
Xiuzhu nodded quickly and said, "I've heard Master say that in ancient times, only those at the Canliao Realm were qualified to be called saints, while those at the Daoan Realm could only be called quasi-saints."
"But after the Canliao Realm ceased to exist, the title of Sage became second best and was given to the Daoan Realm."
"And this 'cleansing of all defilements', in the history of Pure Land Buddhism, was actually only achieved by the Buddha himself."
Chen Kuang sighed.
Well, now there is no need to worry about it, it turns out that this thing cannot be repaired at all.
As he was thinking this, he was suddenly stunned.
So, Chan Liao Dao Duan...isn't that the so-called end of the Dharma age?
The Dharma Ending Age will destroy the Way of Heaven, and Mara will destroy the Tathagata.
The path of the gods is broken, the destiny of heaven is scattered, and the devil has appeared. This prophecy has now been largely fulfilled...
I'm afraid there will really be a catastrophe in the Pure Land.
…
After seeing off Xiuzhu, who enthusiastically introduced the layout of the Pure Land, Chen Kuang lit the oil lamp in the Zen room.
A single lamp wasn't bright enough, and part of the room was always shrouded in dark shadows.
Chen Kuang picked up a white monk's robe prepared on the bed and took a look at it. Although the aesthetic of the Pure Land advocates splendor and gold in construction, the clothes are surprisingly simple. Apart from the dark pattern of the "卍" character, there are almost no other decorations.
Chen Kuang changed into monk's robes. He was already handsome and tall, and the moon-white robes made him look even more slender and clean, and even had a sense of sacredness and abstinence.
There is also a matching pair of white Buddhist beads strung with gold thread, representing the identity of the so-called "true disciple" of the Galan Temple.
In other words, the three great Zen masters not only allowed him to practice with his hair uncut, but also gave him the official status of a disciple of the Galan Monastery.
But when he looked at his long hair hanging on his shoulders, he felt speechless and funny.
The five Buddhist precepts: do not kill, do not steal, do not commit adultery, do not lie, and do not drink alcohol.
He can be said to have all five poisons...he can even be considered a cancer.
But now, without even becoming a monk, he has become a disciple of Galan Temple. This is simply outrageous.
You know, Huo Hengxuan was expelled from the Galan Temple simply because he committed a lustful act.
However, when he thought of those three monsters standing blatantly in front of all the Pure Land monks, preaching and teaching in a high-sounding manner, he suddenly stopped laughing.
Chen Kuang looked at the Bodhi tree in the yard with a serious look.
Was what he heard at that time an illusion?
The woman's voice seemed to come from this Bodhi tree?
Before Chen Kuang could figure out what was going on, he saw his status bar suddenly jump again.
You witnessed the three demons replace Master Jingtu and successfully gained their trust, gaining the passive "Occupy the Magpie's Nest": When you are undercover in the opposing camp, others will not suspect you unless you reveal your identity.
(End of this chapter)
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