Chapter 513: Praise at the Banquet, Death Records in the Yin Palace
They followed Master Liu to practice and learned his skills in summoning gods, but they could only summon a little bit of divine power and it was impossible to summon the true spirit of the Emperor.
As long as the Five Gods do not dare to provoke the true gods in the palace of Emperor Fuyou, there is no need to worry about the emperor being jealous of evil and taking action against them.
King Tonghui confirmed the death of Master Liu and watched him being buried with his own eyes, finally letting go of his guard.
To be on the safe side, he even tried to verify Master Liu's death record. Only after confirming that he was dead did he truly feel relieved.
However, this matter was naturally not told to the Great Immortal Jin Ting, so he could only praise him.
King Tonghui personally held a banquet on Shangfang Mountain and praised the great immortal Jinting's achievements in front of all the gods, praising him for eliminating a great enemy for Shangfang Mountain.
Only King Tongkuan, King Tongyou and he came to the banquet; King Tongze and King Tongji did not come.
The five gods who attended the banquet were all connoisseurs of the art. Knowing Master Liu's abilities and even more so the divine might of Emperor Fuyou, and with the endorsement of the three great kings, they naturally viewed the Immortal Jin Ting with a different eye.
With this achievement, the complaints of the Water God were finally suppressed.
The Water Department General knew how powerful the Great Immortal Jin Ting was, but the more powerful the Great Immortal Jin Ting was, the more jealous he became.
Especially when King Tonghui donated 50,000 incense sticks to help the Immortal Jinting practice, he became so jealous that his eyes turned red.
But in fact, the Immortal Jin Ting was somewhat dissatisfied, because the value of Master Liu was far beyond what 50,000 incense sticks could match.
The water god of Taihu Lake ceded the water vein of Wu County and received 100,000 incense sticks a year.
Master Liu posed a far greater threat to the Five Gods than the Taihu Water God, but he was slightly inferior in strategy, so in the end he only gave 50,000.
When Jin Ting Daxian acted as a middleman to facilitate negotiations between the two parties, he received 50,000 yuan.
From being an outsider who was paid to do things, he became an insider, but his treatment was reduced. The verbal encouragement and illusory achievements he received were more than enough to offset the compensation he deserved.
Jin Ting Daxian smiled on the surface, but he was holding back his anger in his heart.
A mere fifty thousand incense sticks could not withstand the backlash of killing Master Liu.
He bears the consequences himself, while the five gods enjoy the benefits. He is truly a wise leader.
If it weren't for the fact that Jin Ting Daxian's own practice had already reached a certain level, and that it would not be worth the effort to switch to practicing Wutong Dafa, Jin Ting Daxian would definitely not agree. I'm afraid that King Tonghui would even turn Jin Ting Daxian into Wuchang as well.
Once he succeeds, his true colors are revealed, and he is indeed not a good person.
The Immortal Jinting only cares about tangible benefits, such as incense and supernatural powers.
All the honor, merit, and respect are a joke.
If the Water General knew that the Immortal Jin Ting treated the things he longed for as trash, he would probably not only be jealous to the point of burning red eyes, but would fight him to the death.
But I'm afraid it won't be his turn to fight to the death, as he has no control over his own life.
After the banquet, the Immortal Jin Ting left Shangfang Mountain and returned to Shenjing Palace. The reason, of course, was to refine incense for his practice.
Refining incense is not difficult, especially after gaining experience.
The Immortal Jin Ting spread out his five snow-white tails, sealing off the entire golden palace and creating a world of his own. He then released all the 50,000 incense sticks, first burning away the desires with his heart fire, and then killing the spirit with Yue Bei.
With the experience from last time, this time I was familiar with the process and it was much easier.
The five tails blocked the void, and the heart fire and the moon fire crisscrossed, blocking some prying eyes.
The Great Immortal Jin Ting placed the moon phase instrument in front of him.
Gently tap the moon disk and a moon will appear.
The Great Immortal Jin Ting narrowed his eyes and practiced the Taiyin method, and rays of energy appeared on the moon wheel.
These energies shrank into a point, turned into words, fell on the moon, and manifested as the "Book of Death".
The Moon Emperor is in charge of the Five Mountains, Four Rivers, Five Lakes, Four Seas, Twelve Rivers and Water Palaces, as well as hundreds of officials in Fengdu and Luoshan. On the Three Yuan Days, all the officials in the underworld go to the Moon Palace to review the records of life and death, sin and blessing of the people, and submit them to the God of Death in the Yin Palace.
The life and death, sin and blessing of the world's people are all recorded in the death records in the underworld.
This method was born from the Taiyin method, and was gradually comprehended by the Immortal Jin Ting while practicing the Moon-Running Method. It can also be said to be a gift from the God of the Moon.
The Yin Palace Death Register recorded in the lunar phase instrument has recorded two groups of people. One group is the 100,000 Yin soldiers under the command of King Linchuan. Except for the Ghost King of Juliu, all of them are on the death register.
The other group is the rampant water gods in Shihu. Only the water general is unwilling to sacrifice and refine the magic weapon for the Immortal Jinting. The other rampant water gods are also all included.
These two groups of people, either because of their supernatural powers or because of the geographical advantages, hid their own traces, escaped the death record, and were no longer controlled by the underworld.
This is actually common sense.
Because those who practice cultivation are inherently transcending life and death, they must escape the constraints of death and are no longer limited by their lifespan. All fortune and misfortune are no longer determined by the constraints of death, but are entirely determined by themselves. Those who are righteous will have many supporters, while those who are unrighteous will have few. This is simply the way it is.
Now that these people who have lost their way have been caught by the Immortal Jin Ting and have been recorded again in the Yin Palace's Death Register, there is another explanation.
As the person in charge of their death registers, Jin Ting Daxian naturally has the authority to look through the death registers and understand their life and death, sins and blessings.
Just by flipping through it, Jin Ting Daxian discovered that there was a lot of tricks in it.
Most of the ghost soldiers under the command of King Linchuan were recruited in recent years.
For example, during the Wuning flood, the tiger and the city god took the opportunity to kill people and take their souls, deceiving their superiors and subordinates. These souls eventually fell under the command of King Linchuan.
As for sin, there was nothing sinful. As for misery, it was truly miserable. They had become the Yin soldiers of the King of Linchuan, and had been training hard. It was not their time to go into battle yet. Fortunately, they were not yet burdened with sin.
Only a few, such as the Five Great Yin Generals, helped King Linchuan do many things and were involved in many murderous sins.
However, among the water gods and ghosts under King Tonghui, there are few innocent ones.
Seizing incense and offerings, intimidating the people, eating human flesh and blood, and taking human souls are extremely serious crimes.
But their lives no longer belonged to them. After practicing Wutong Dafa and transforming themselves into powerful gods, their lives were controlled by the Wutong gods.
Just as the Yin and Yang ghosts of the Yin and Yang Dharma King's disciples came from his own spirit, the Five Powers of the Five Dangerous Soldiers also came from the Five Powers God. Life and death all depend on their thoughts.
The Five Divine Soldiers can also use the Five Divine Powers, but their power varies depending on their cultivation. Furthermore, each possesses the Five Treasures, which is closely related to the Five Divine Powers.
Pitiful.
Saying that he is here to be a ghost or god shows that he is more of a ghost than a god.
Taking advantage of the moonlight, the Immortal Jin Ting visited the Lord of Mount Tai and placed the death records in the moon instrument before the Lord's shrine.
The shadow of the divine talisman appeared in the golden palace, and a vague figure stretched out a misty hand to cover the Death Book.
A copy of this death register was kept in the Yue Mansion. The death register in the Moon Phase Instrument was recognized by the Yue Mansion, adding a sense of divine power.
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