Chapter 514: The Autumn Wind Rising, In Full Swing
The desires in the incense are numerous and the spirits are mixed, so it is not suitable for use. However, it is suitable as firewood to nourish the fire of the heart and cultivate spells.
Man comes from desire, and God comes from the spirit.
The fire in the heart uses desire as fuel, and its divine power continues to grow. Through this midsummer world, it shines with the big Mars in the sky. The flames run and roar in the golden palace, as if there are spirits.
When the Great Immortal Jin Ting stared at the heart fire, he might even have the illusion that the flame had transformed into a human form, appearing as a god.
Jin Ting Daxian knew that it was an illusion, because his Taoism was not enough and he was not yet at the level where he could differentiate the spirit. However, his comprehension of the Heart Fire Method continued to deepen, and with the blessing of the Heart Constellation, he could also show some aura.
The Moon and the Betelgeuse method can restrain the spirit very much. The Moon and the Betelgeuse are originally one and two, two and one.
He created a moon-phase instrument and a register of the dead in the Yin Palace. Whenever the Great Immortal Jin Ting traveled to the Moon Palace, he would see more and more Moon Gods.
At first, he only saw the twelve moon gods, but later he saw more and more moon gods, and the forms produced by the Taiyin method also increased.
However, this god is not that god. He is more like the god in Taiyin Fa, rather than their original self.
The only Moon God that Jin Ting Daxian has actually seen now is the Ox-headed Gu Yue Shen that he saw when he traveled to the Moon Palace after drinking Guanghan Feixian Wine for the first time.
The gods seen by the waiters are all illuminated by the Taiyin Dharma, and are the gods within the Dharma, the illusions of the Moon Palace. The more you can see, the more the Moon Chasing Dharma is constantly improving and expanding.
Shangfang Mountain did not change because of the absence of Jinting Daxian, and Gusu did not change because of the death of Master Liu.
After the death of Master Liu, everything returned to normal except that the people near Changmen mourned for a while.
Huaizhong and Huaiyi no longer need anyone to urge them; they can get up early and practice diligently.
After Master Liu passed away, they grew up quickly and learned from the old master to preside over the Fu Ji Temple and do what the old master used to do.
They didn't know why Master Liu died, and in order to find out the truth, they were constantly looking for the believer.
But the strange thing is that the believer disappeared from everyone's memory.
Aside from Huaizhong and Huaiyi, everyone else had forgotten his existence. The family where the believer had stayed at the time only vaguely remembered him, but couldn't recall the real person.
Everyone has forgotten, only they still remember.
But soon, they had no time to investigate further.
As the autumn wind blew, the heat gradually subsided and more refugees appeared.
There is little rain in the south of the Yangtze River, let alone other places.
Unrest and anxiety were growing in everyone's heart. The price of rice was getting higher day by day, and more and more people could not afford to eat.
Fu Ji Temple is just a small temple, and it can still make some money during temple fairs. After Master Liu passed away, the income became even less.
If even the Taoist priests in the temple were like this, let alone the other common people.
This turmoil and unrest swept across the entire Gusu, the entire Wujun, and even the entire Jiangnan region.
Suzhou began a curfew, and the curfew hours became earlier and longer.
The relief center set up by the King of Wu near Shangfang Mountain to collect refugees was originally overcrowded, but now for some reason the number of people is decreasing, and they are being escorted by soldiers to various military towns.
Those who move together with the people are ghosts and gods.
More and more ghosts and gods are wandering around Wujun. The first ones to suffer are not ordinary people, but the monsters and ghosts in Wujun.
Monsters will be subdued by the ghosts and gods of Shangfang Mountain and expanded into the Five Demons Army. Ghosts will be subdued by the ghosts and gods of the City God Temple and escorted to the divine realm.
After refining the incense, the Great Immortal Jin Ting returned to Shangfang Mountain. It was rare that the Great King Wutong was on the mountain handling official business.
The Tianbu has the least things to do. They just need to stay in Shangfang Mountain and maintain the stability of the Wutong Divine Realm. All they have to do are set things with few changes, so King Tongfu has the most free time.
King Tongyou is in charge of the Earth Department. The Earth Department's rampant gods are responsible for staying in Wutong temples in various places, collecting local incense, spreading the reputation of Wutong, issuing yin debts, and taking the opportunity to plunder precious lives and souls.
Because the world has gradually changed, demons and ghosts are rampant.
Those big temples and grand pavilions have no control over the countryside. Instead, it is the Five Gods who exert their influence in the countryside, collecting a lot of incense and signing a lot of yin debts.
The accounts of Yin debts piled up like a mountain, and an entire hall could not hold them all.
The ten heavenly ghosts and gods under King Tongyou are constantly checking the accounts and verifying the Yin debts, while King Tongyou splits into a dozen identical versions of himself, who either sign or return the verified Yin debts. Eventually these accounts will go to the underworld, and the wishes of those who borrowed money will be fulfilled one by one - but if they can't pay it back, that's another story.
King Tongze is in charge of the Wind Department, King Tonghui is in charge of the Water Department, and King Tongji is in charge of the Fire Department.
These three groups are specialized in fighting. Each group has to go outside the mountain, either to subdue demons, expand the army, or fight with the enemies who have a grudge against Wutong, especially those who are ignorant of the consequences and meddle in other people's business.
King Tonghui was responsible for handling the situation in Gusu, King Tongji was only concerned with leading his troops to fight and did not take care of the main issues. In the end, the three tribes reported to King Tongze on the various problems among the rampant soldiers.
Or there may be casualties and the need to redeploy troops to complete the number five. Or those who have made meritorious deeds may be rewarded, while those who have made mistakes may be demoted.
King Tongze sat high on his throne, and the demons below trembled in fear. None of their thoughts could be hidden from King Tongze, and any tricks they played in his presence were useless; he would only catch them and punish them.
King Tongji was practicing with the god Chang and also training his troops.
Incense drifted deep in the mountains above, and spirits and demons swam in and out. King Tongji, a ruthless warrior, combined his divine power with that of the other four powers, mingling with the incense and bands of the Five Devils, cultivating his cultivation through military training.
The Immortal Jinting watched silently until the idle King Tongfu came to his side and whispered, "Immortal, what do you think?"
The Immortal Jin Ting said, "It is in full swing, thriving day by day, a sign of great brightness. My king, with such an army, why should we worry about not accomplishing great things?"
King Tongfu laughed and said, "I think so too. Great Immortal, do you know that the world is in chaos right now?"
The Immortal Jin Ting looked at King Tong Kuan and asked, "How did the King know?"
King Tongfu said, "My eyes can see many things. Great Immortal, you have always placed great importance on cultivation. I hope you can reach the fourth rank soon. Only at the fourth rank can you truly play a decisive role."
The Immortal Jin Ting sighed softly and said, "Fourth Rank, how difficult it is."
King Tongfu only said this to encourage the Immortal Jinting.
But the Great Immortal Jin Ting discovered that the Five Mountains Spirits hidden in his spiritual altar had undergone some changes.
There seemed to be a rustling sound of climbing inside his body, accompanied by a slight cracking sound, and a bewitching force was eroding the Five Mountains Spirits.
Jin Ting Daxian was in a trance. He suddenly shook his head fiercely and asked King Tong Kuan, "King, did you hear a sound?"
King Tong Kuan was puzzled and asked, "What's that sound?"
Jin Ting Daxian pondered for a moment and said, "It seems something is broken."
King Tongfu was stunned for a moment, then smiled and said, "You must have heard wrongly."
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